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Basic Articles
If you press the following article titles your are going straight to the text of the article.
The sado-masochistic Relationship Constellation created by the Invention of Slavery
The antisocial Narcissism - a dangerous Deviation from healthy Human Social Behavior
The Consequences of the Culturally Conditioned Irascibility in today's Cultures
The Development of Human Addiction as an essential Symptom of the Class Culture
The Emergence of the monotheistic Religion, which is becoming more and more a Life-Threatening today
The necessary appropriate Respect for the special Nature of Homo Sapiens
Related Articles
The constructive Examination of German History and the current Cultural Development in America
The Tripping Hazard of supernatural Human Irascibility
The War of the Sexes and the sado-masochistic Relationship
The Emergence of a pseudo-symbiotic Relationship-Enmeshment and its enormous social Impacts.
The Emergence of a childish Megalomania within the Class Culture and its Consequences until today
The wonderful Symbiosis in Nature
The active Destruction of our remaining Natural Resources and the Holy War of the Soul
The necessary Community Formations within a natural Democracy
Basic Articles
The fundamental changes in natural human self-organization through the realization of class culture from 3000 BC onwards and its necessary Correction by modern Man
In order for the class culture to adapt man to the cultural machines of the military, the economic machine and the bureaucratic machine that it has developed, it must educate the children of the culture in a passive-receptive, masochistic way. There is no other possibility for a sustainable calibration of humans in the sense of a class culture.
In order to consolidate such a human functionalization (soldier, worker, taxpayer) of the culture man, the culture of class has been ensuring an absolutist elevation of one sex over the other sex for 5000 years, so that a "normal" sado-masochistic relationship (a constant war, subterranean and obvious ) within the gender relations inevitably arises. Through the introduction of patriarchy in the early class cultures, the natural symbiotic relationship and the friendship between the sexes was lost within the class clulture of Homo sapiens. Instead, a "normal" sadistic behavioural tendency of men and a normal masochistic behavioural tendency of women have become entrenched in class cultures. The resulting "normal" gender relationship was somewhat less extreme in its effects on human behavior than the also invented "normal" master-slave relationship within the culture of class. However the man in the Mesopotamian city-states could sell his wife into debt bondage for a certain period of time if he had debts.
To this day, the loss of the natural symbiotic friendship between the sexes and a sado-masochistic sexualization that has become normal within the culture of class prevent a holistic, constructive gender relationship, as it was still found by ethnologists in the 19th and in the early 20th centuries in the primitive peoples of the earth.
The fundamental social "improvement measures" of the class culture have remained a normal "social" design agenda in the class cultures to this day, even if the introduction of a social matriarchy in Western culture has turned the power relations in gender relations into their opposite to some extent since the turn of the millennium. We can therefore say that since 3000 BC, Homo sapiens has been realizing a so far unbroken, extremely destructive and unnatural social self-organization through the realization of a normative class culture.
To this day, this creates an artificial bubble in the thinking and behavior of the culturals man, through which man separates himself from nature in an absolutist way and rises above the nature of man and the earth in his thoughts and actions in an arbitrary way. This increasingly leads to the fact that the cultural man realizes only a limited empathetic and symbiotic self-organization, both in his striving for a fundamental self-preservation and in his striving for a species preservation. Today, therefore, we are dealing with a fundamentally contradictory and unnatural social self-organization and cultural organization that is falling on people's feet in an increasingly painful way.
This realistic conclusion makes it clear that the general problems, the pathological behavioral symptoms and the psychological abnormalities that today's civilized man develops are caused less by traumatic experiences, but rather by an unnatural and asymbiotic culture organization of Homo sapiens that has become increasingly effective over the millennia. Therefore, many healing efforts of today's humans have little success.
This analysis makes it clear that the general pathological behavioral symptoms and psychological sensitivities that today's culture man develops are not so much due to concrete traumatic experiences, but are rather caused by a erroneous cultural selforganization. For this reason, many of today's man's healing efforts have little success.
Therefore, if man consciously directs his attention to the nature and to social needs of his own native nature, then he can achieve a considerable improvement in his cultural organization and his personal well-being even in a relatively short time.
The sado-masochistic Relationship Constellation created by the Invention of Slavery
Today, most people understand what is meant by sadistic human behavior and that sadistic behavior arises from a real human striving for supernatural power over other living beings. Such a striving usually manifests itself in the form of an addictive behavior, which is why the power addiction has become a term in the world view of man. We do not find such a striving in any other living being on earth, which is why it is important that the human being understands the power addiction as an unnatural human striving on the basis of its antisocial and unnatural effects. For the implementation of this unnatural striving for power, the cultured man has developed special cultural instruments and cultural habits in the last 1500 years, the "progressive" effects of which overstrain today's man in many respects and slowly but surely bring him into serious difficulties.
This is also due to the fact that most people today have a sufficient concept of a sadistic but not of a masochistic human behavior. The arbitrary deprivation of rights of a person who is declared a servant human or even a slave human is an arbitrary invention that violates the social nature of man, so that the absolutist authority resulting from this sets in motion not only a pathological sadistic behavioral development of the "master human" but also a pathological masochistic behavioral development of the servant human and the slave human in culture.
The servant human and the slave human of a class culture can no longer sufficiently realise the innate creative and liberal nature of man, because they can no longer defend themselfes in a natural way against the "master human" without endangering their social existence. Due to their relative deprivation of rights, the class culture only partially or not at all concede servant humans and the slave humans their natural needs and instincts and forces those affected more or less to a supernatural passive, defensive and receptive behavior. This makes the "subhuman" a constant self-correcting and disciplining and thus masochistic ruler of himself.
The constant self-control, self-discipline and self-dictatorship required for this was strengthened above all by religious ideas. From the 17th century onwards, this religious indoctrination was increasingly supplemented by a school education system, which to this day grades the exact repetition of the statements of textbooks, so that after 10 years of school education a normal obedience to the official authorities and experts developed, which all master man of the culture can use. Without noticing it sufficiently, the "educated" schoolchild forces itself tnherefore over time into an unnaturally passive, defensive and receptive behavior and thus solidifies a desired social and politicall "naïve" immaturity. These cultural children, who adapt in a masochistic way to the existing authoritarian conditions of the culture, have remained to this day the essential prerequisite for the sustainable maintenance of a systematically unnaturally organized class culture.
The class culture, whichexists since 5000 years, has transformed the since 1400 AD developing European colonialism and imperialism in the last 200 years into an extremely effective sado-masochistic capitalism . This effective capitalism, through its ongoing industrial and technological revolutions, "improves" natural life on earth in a compulsive way. Since the late 19th century, the parasitic colonialism and imperialism of Western culture has been directed not only against foreign peoples, but also against the populations of the Western cultures. The today's capitalist class culture, which is still sado-masochistically organized, becomes more and more a culture without an obvious direct violence and with an obligatory violence by indirect cultural constraints (hunger, housing shortage and social recognition). The Western class cultures, which are becoming more and more effective in this way, currently cause a bottomless global competition for the power and wealth of the world, which has been led by the Americans since the 2nd World War. This leads to an increasingly intensive exploitation of all the earth's natural values, including the "human resource".
Since the world wars have evoked a hitherto unknown, extremely cruel spirit in the participating peoples, arbitrary "liberal" capitalism was suspended after the Second World War and replaced by a new Fordist assembly line capitalism with the motto "prosperity for all". This has led to an unprecedented economic, social and political flowering of the democratic kind in Western culture, which has set in motion many reformatory and emancipatory developments in culture.
After the economic upswing through the new industrial mass production had also enabled the lower cultural classes to have a materially luxurious existence, Ronald Reagan and Margaret Thatcher ended the economic agenda "prosperity for all" in Western culture in 1985. Instead, a new neo-"liberal" economic theory was taken up, which led to a new imperial foreign policy and domestic policy of the Western states through the "Washington Consensus" from 1985 onwards and heralded a new arbitrary economic and political exploitation on the global level. The ongoing progress of this renewed and potentiated "liberal" capitalist agenda of the 19th century today undermines the future viability of all the peoples of the earth in an increasingly threatening way.
The efficiency and the effectiveness of all work and production processes in every capitalist class culture is constantly reaching new records today, because more and more machines replace human work, so the people become more and more dispensable for the capitalist master men. Through thsi development the masochistic functionalization of most people as a means of production of capitalist class culture has become a matter of course. Many people today instrumentalize themselves through an obligatory use of language that denotes people as workers, consumers, taxpayers and consumers in the sense of the capitalist terminology , whereby the cultural functionalization of man has become something "quite normal".
Since 2015, the resulting shrinkage of a natural respect befor ordinary people has become conspicuous within the neoliberal capitalist class cultures. This is also expressed by the tendency to co-opt people for political interests. The attempt to conceal this increasing lack of respect on the part with a "jovial "you" can hardly be surpassed in hypocrisy. We can therefore speak of a progressive, ideological and emotional appropriation of the civilized man by the master men in the form of a modern serfdom.
Psychologically, this behavior is the behavior of a toddler towards its parents. The "master humans" of the class culture therefore block the natural human development towards independence through their sadistic behavior and generate a naïve cultural person who remains blind to their destiny. Due to these strange cultural blossoms of the neoliberalism adopted in 1985, many people today mistakenly believe in a natural superiority of politicians and economic oligarchs. This belief is strengthened by the oligarchic media to the best of its ability, so that many people are convinced of their powerlessness in the face of the arbitrary and sadistic acting "master class".
Anyone who can comprehend this change in the behavior of the peoples in the last 15 years can also understand why the organization of a class culture has always resulted in creating a supernatural security for the master man and a constang supernatural insecurity for all servant men and slave men. Only the "well-behaved" cultural citizen enables a class culture to maintain itself in a "sustainable" way. It is therefore extremely important that the "simple" human being views his traditional masochistic formula for survival with a conscious skepticism, since the dissolution of masochistic victim behavior and the demand for a genuine symbiotic democracy dissolves today's questionable basis of existence of the sadistic "master" class.
The conscious dissolution of one's own masochistic relationship behavior is not an easy task, since the masochistic behavior in the class culture as a whole leads to an unnatural survival success. This success is rewarded by a correspondingly tragic sense of pleasure for this survival success through the natural reward center of the human being
Today, therefore, man is faced with the great problem that both the master men and today's cultural subjects sanction and promote the constant striving of the capitalistic class culture for an increaing absolutist power and control over all life on earth. As a result, the unnatural human striving for an absolute order (dictatorship) has become so strong that it's polarizing with an absolute human arbitrariness in the cultures. Terefore, today's most humans do not achieve in their selforganization a construtive natural balance between a natural relative order and a natural relative freedom any more. The consequences of this can be seen today, among other things, in an absolutist political right-wing radicalism (absolute order = dictatorship), which polarizes itself with an absolutist political left-wing radicalism (absolute freedom = absolute arbitrariness and idealistic tyranny). This polarization inevitably prevents every constructive and sustainable political solutions.
The antisocial Narcissism - a dangerous Deviation from healthy Human Social Behavior
In contrast to a relatively harmless human narcissism in the form of an addictive self-admiration, an antisocial narcissism that no longer generates social empathy is a living pitfall for all symbiotically and empathically organizing healthy people.
A narcissist is usually a perfectionist who seeks absolute power over other people in a compulsive or fanatical way. The narcissist becomes dangerous to another person when he challenges him directly, knowing full well that he is superior to this person in the field of the respective challenge. This is especially true for all social relationships, since a narcissist who knows no real empathy and yet knows how to play the empathetic caring person in a perfect way is fundamentally superior to a real empathetic and socially behaving person. This is because it is relatively easy for a narcissistic person to cause bottomless disappointments and hurt to their relationship partners, as long as the relationship partners trust him. As a result, a relationship between a narcissist and a healthy social person is and remains an unequal competition, which is not a natural competition from a biological point of view, but rather a psychopathic struggle of injury and decomposition.
A narcissist can therefore irritate an entire community over time and drive it to dissolution, as he usually strives for an unconditional surrender of his relationship partners. Such a "victory" means nothing other than that the capitulating relationship partner becomes a servant or slave of the narcissist in a psychological way. A "successful" narcissist therefore constantly spreads the seeds of social unhappiness in his relationships and within his community in a usually unnoticed, underground way, in order to accumulate social power and material wealth in a progressive way at the expense of his relationship partners or his community.
The result of a destructive narcissistic flowering within a society is sooner or later that a few narcissistic potentates are reaching an absolutist social and material life insurance. The mass of people in society, however, live in one way or another an arduous, psychologically burdened or fearful life, which results from both inadequate social life insurance and inadequate material life insurance.
The narcissist's constant absolutist power struggle is therefore characterized, like the struggle of today's oligarchs, by a chronic injustice of wealth and power relations in culture. Above all, today's "liberalized" flexible financial instruments lead to absolutist life insurance for the oligarchs and to absolutist life insecurity for the little man.
A cultural community that is not aware of the dangers of developing a narcissistic peer group is a community that is constantly threatened and lives in a constant state of insecurity. A correspondingly "progressive" cultural development therefore means short-term to long-term self-destruction for those affected in particular and for cultural society in general. This takes place either through never-ending relationship conflicts in culture, through wars between cultures or through a depressive cultural development that becomes increasingly bottomless. The current cultural developments in Europe are a vivid example of this.
The Culturally Determined Survival Strategies of Children and the Resulting Stumbling Blocks for Adults
A child depends on symbiotic family relationships for its natural development of maturity. Therefore, if there is a lack of such relationship experiences, it inevitably strives to remedy this deficiency somehow. As a rule, the child studies therefore its own parents and explores their wishes, hopes and demands on the child. On this ideological basis, a child's behavioural strategy emerges that meets the wishes of the parents in an active way in order to reach a sufficient sense of social security. Within these efforts, no child counts on it, that Homo sapiens has strayed into an unnatural class culture that makes humans sick in their soul. Therefore, the child does not know that not symbiotic family relationships and community relationships, but a sado-masochistic war of the sexes, generational war and family war that characterize everyday life in the culture. As a rule, all attempts by the children of culture to achieve lasting social-symbiotic family relationships according to their inner needs fail. As a result, children's behavioral strategies often seem exaggerated as they get older, making parent-child relationships even more difficult than they already are.
Children also do not expect that they could become scapegoats of their parents as soon as they unload their frustration about their own culturally induced disappointments on their children's shoulders and thus hopelessly overwhelm the children. This can lead to stringent demands on themselves by children, which can go as far as children putting themselves aside and orienting themselves towards the ideal of Jesus drawn by the churches. The idealisation of a selflessness and a blanket forgiveness can therefore become a childish habit through which the children load the to take the blame upon oneself in all relationship problems with their parents. This often requres strong self-discipline and includes as a rule a self-punishment in case of failure, in order to keep family relationships constructive in any case. For the parents of these children, such a agenda means a social free pass. Later, as a rule, this also applies to all cultural authorities, since the children who have grown up still adhere to the ideal image of Jesus and tend to take all the blame upon themselves in order to make all their relationships as "harmonious" as possible.
Since the parents of a class culture tend to evaluate such a masochistic childish behavior as "well-behaved" and regard it as an educational success, the deeper parent-child relationships become a real obstacle course for the children over time. This creates a so-called obedient self-organization, through which the child always pays attention to what the parents and the authorities of the culture say. As a result, the affected children reach their natural limits for the first time during puberty. Since human nature is developing a strong inner voice during puberty, many pubescent children develop an inner resistance to their normal masochistic recipe for survival. This leads to strong inner conflicts and conflicts with the parents and the cultural authorities. As soon as time of puberty is over and the inner voice of nature becomes quieter again, the inner conflicts subside again. Most adolescents therefore do not manage to change their childhood relationship strategies because they are not clear about what underlies these relationship strategies.
An adult child cannot expect help from the adults in the culture, because the adults (parents) usually do not know what has caused their own cultural obedience an their own social failure. For 5000 years, the culture of class has been doing a "sustainably successful" work in this respect, since it polarizes the cultured person in a supernatural way, so that the cultured person commutes between a supernatural enthusiasm and a supernatural fear or even depression. Thereby the healthy symbiotic middle of the human relational nature stays left out. The natural human relationship is based on a relative social framework of behaviour, which is characterised by the sustainable balance of a relative order and a relative freedom. Therefore, there is no absolute authority or absolute principles of any kind in natural interpersonal relationships, not like they have been "cultivated" in the class cultures in the last 5000 years.
Today's humans will therefore only find a sustainable solution to their numerous relationship and organizational problems if they adequately respect Homo sapiens' fundamental need for a natural and social family and society organization and no longer get lost in the pursuit of wanting to know everything "better" than nature itself. As long as it comes to the point that children have no choice but to endure the normal antisocial and unnatural nonsens of a class culture, Homo sapiens is inevitably stuck in a self-made social vicious circle.
The Consequences of the Culturally Conditioned Irascibility in today's Cultures
An essential trap in which men in particular have been falling in the class cultures for 5000 years is the belief that the unbearable social conditions within a class culture can be neutralized by aggression valves. The anger that arises in the cultured people through the obligatory arbitrary and injustice in a culture of class needs an outlet so that the aggressions do not accumulate, since experience shows that they begin to be directed against the affected persons themselves without a way out. For the reason the war of the sexes, the family war, the generational war and the inner ideological and emotional war have become obligatory in every cultural human being, so that the human being can "adapt" permanently to the unnatural conditions of a class culture.
If the pressure of aggression nevertheless gets out of hand within a class culture, then the class culture tries to start a war against foreign peoples or class cultures in order to achieve redemption from the pent-up internal aggressions.
These cultural facts, which are unflattering for Homo sapiens, make it easier to grasp that the man has allowed himself to cultivate his culture-caused rage in a tragic way in order to develop a warlike frenzy. The so-called berserkers have become famous for this within cultural history. (https://de.wikipedia.org/wiki/Berserker). Even in the older historical writings, it is pointed out in relation to this raging irascibility that it could also arise at an "inopportune time" and was often difficult for those affected to control.
To this day, man is not sufficiently aware that so-called heroism in the form of a warlike frenzy can exceed the limits of natural human behavior and create a bottomless destructive lust and a vindictiveness in man. The history of female intrigues has made it clear that such bottomless vindictiveness and lust for destruction is not always accompanied by a loud turmoil of battle, but can also be realized through a silent cunning.
Experience has shown that a person's attempt to pacify his personal rage about the experienced bottomless injustices within a class culture and about the injured sense of honour that often accompanies it by an act of retaliation of an open or hidden kind can also lead to a kind of an inner demon of irascibility developing in those affected. Such a irascibility is extremely difficult to control in the long run. The stimulus threshold for triggering the irascibility can sink over time to such an extent that those affected can only keep their desire for revenge and destruction in check through a strong will. Especially in "official" times of war, those affected can become devastating, all-destroying monsters if they no longer have to tame their inner anger. Men who cannot control themselves and beat their wives and children in peacetime are therefore among the less dramatic cases of uncontrolled irascibility in human cultural history.
Overall, we can speak of a destructive behavioral curse that the class culture creates especially among men, but also among women, as soon as the cultural injustices experienced trigger a burning inner anger. The resulting temporary, irascible overreactions are capable of causing enormous social damages within a society. An essential source for the emergence of a "demonic" irascibility is war, which not only allows soldiers to behave berserker-like, but also sometimes rewards such a "courageous" behavior with a medal of bravery. In war it is also usually normal to overlook of the rape of opposing women by one's own soldiers. So it is no wonder, that the affected representatives of Homo sapiens develop into callous beings, for whom nothing is sacred anymore and who become a constant danger to themselves and to others.
The mere attempt to control a raging inner anger is already a potencial danger for those affected as soon as they thereby temporarily suspend the normal social behavioral framework. A person who, like a boxer, gets used to switch off his social behavior during boxing matches in order to become a successful fighter and winner, often develops antisocial and megalomaniacal ways of thinking and behavior as soon as he gets used to mutating into a fighting machine on a regular basis as if at the push of a button. Such fighters are revered by many people in the various martial arts, which also makes them cultural heroes for many children. A class culture can therefore poison and destroy itself in various ways, quickly and hard or in a creeping and undergroundy way.
People who struggle internally with aggressions often develop a burning ambition in their profession to become "the best" and trample down everything that stands in their way on their career path. Such angry ambition can cause great harm in societies, especially through the pursuit of wealth and power. Today, such people can become extremely dangerous for Homo sapiens and for the evolution of the earth in view of the technological cultural possibilities, because they are no longer able to cultivate a natural empathy for the life in their inner due to the loss of their natural behavioral framework. To this day, this has led to the fact that, despite the available information about the state of nature all over the world, the class cultures do not stop seeing "good business" in all people and natural niches. As a result, the polluted air and the contaminated soil and rivers have just as little effect on human thought and action as global warming, which according to the latest findings is progressing very quickly. This makes it clear how much today's cultured person is trapped in an unnatural capitalist thought bubble. Many people today have become masters at suppressing everything that could somehow interfere with the everyday cultural pursuit of success.
Accordingly, interpersonal relationships today sometimes take shape morbid forms. Man has not yet sufficiently understood that he is already in a progressive cultural vicious circle, which today every person drives through his own "normal" thinking and acting. As a result, cultural life is slowly but surely becoming a dance on a volcano that is becoming increasingly uncontrollable.
Many people already have problems controlling their emotions as a result. This also increases the fear that other people with an unbearable behavior could trigger a irascibility within oneself. The cultured man has been stuck in this vicious circle for 5000 years, as the "master men" have developed a cold professionalism for the creation of unbearable cultural situations and relationship constellations. Those who react on this with a panic, an allergy or even an irascibility were and are accused of being possessed by an evil spirit and thereby also have to fear serious cultural consequences today. As a result, people sometimes find themselves in cultural situations that are the hell for the special social nature of homo sapiens.
As long as Homo sapiens organizes himself through a class culture, he will also fall into the various traps of class culture, such as the trap of irascibility. Only when today's man consciously examines his culturally conditioned thoughts and actions and corrects them in a biological way, most of the problems with which today's man has to struggle gradually disappear into thin air.
The Development of Human Addiction as an essential Symptom of the Class Culture
Sigmund Freud drew a model of the natural pleasure organization of the human being through his examinations of the human pleasure facilities, which is still clarified today by the so-called 5 phase model:
The oral phase (1st year of life)
The oral pleasure system can be found in all animals. It promotes food intake, which ensures the basic survival of the animals. Oral lust manifests itself in children at a very early age, such as when the baby sucks on the mother's breast, through a excessive sucking on a wide variety of objects and through the downright addiction to suckable sweets that develops in many children over time.
Such a childish addiction development usually arises from a child's normal undersupply of tactile, mental and/or emotional stimuli through a corresponding family reality or through a corresponding social environment. This has overall made it clear that even small children can realize a supernatural manipulation of their primary pleasure facilities, which can result in unnatural behaviors with destructive consequences.
The anal phase (2-3 years of age)
The so-called anal pleasure facility ensures the survival of all animals by promoting the excretion of food residues that can no longer be used. From about the age of 2, children go potty for the first time and slowly but surely learn to control their bowel movements. From this age onwards, children can achieve a prolongation and intensification of anal pleasure stimuli through controlled manipulative retention of bowel movements, similar to manipulation of the oral pleasure function.
Therefore, also by a supernatural anal pleasure manipulation, toddlers can develop a compulsive habit of pleasure manipulation. Since Freud, such a lust fixation, which solidifies in a person over time, has been associated with the behaving of an exaggerated restraint (stinginess) or with an unnatural tendency to deprivation (puritanism). Over time, such behaviors can lead to a masochistic behavioral disorder.
The phallic phase (4 to 7 years of age)
In the phallic phase, the child develops an increasing sensitivity to a tactile irritation of his genitals, which leads, among other things, to an more intense gain in pleasure when deliberately manipulating urine emptying. Sigmund Freud did not address urinal lust, which works similarly to anal lust by an supressed emptying and by a subsequent redeeming by a "letting it go". Rather, he concentrated on the psychological changes within the phallic developmental phase due to an increasingly extroverted orientation of the children.
The latency phase (7 to 11 years of age)
The so-called latency phase represents a period of time in relation to the pleasure organization of the human being, in which no other essential sources of pleasure are developed. Nevertheless, many children achieve an increasingly effective manipulation of their essential pleasure facilities in this phase. A pleasure manipulation that becomes a habit, like all behavioral habits, is transformed over time by the human cerebellum into "self-evident" behaviors that sometimes last throughout life.
The genital phase (from the age of 12)
In the genital phase, the natural sex drive awakens and with it a resounding and sometimes rude animal sexuality in the adolescents. As a result, the thoughts, emotions and all senses of the young people are increasingly frequently and intensively concerned with the changes taking place in them and the sexual attraction of the opposite sex. This is usually accompanied by strong feelings of pleasure and emotions. As a rule, it is overlooked today that the way in which sexuality is experienced and learned in this phase is of great importance for the rest of life. Humans have to master an extremely long reproductive period of about 18 years for their species to survive, whereby the necessary family organization is also motivated by a constantly active human sexuality. The sexual pleasure organization within puberty is gradually integrated into the basic pleasure organization already developed in childhood. Therefore, an already developed constant manipulation of the primary human pleasure facilities can also have an effect on the developing sexual inclinations and behaviors of the adolescents affected by it.
Important findings regarding the human pleasure organization
The anal and urinal pleasure facilties differ significantly from the oral and genital pleasure facilities, as they can be expanded and intensified by a deliberate polarization of restraint and letting go. An artificial oral and genital increase in pleasure, on the other hand, works through a supernatural one-sided increase in the intensity of manipulation, so that it can lead to an development of addiction without the affected person noticing.
Today, on the basis of the comprehensive findings of the social sciences, we can say that an undersupply of children in tactile stimuli (touch), emotional affection or mental stimulation on the part of their parents leads many children in search of a substitute satisfaction into an exaggerated manipulation of their primary pleasure facilities.
The development of an exaggerated anal and urinal pleasure manipulation promotes the development of introverted, passive-receptive and masochistic behaviors. An exaggerated oral, phallic or genital pleasure creation promotes a corresponding development of addiction and makes the affected children susceptible to further addiction developments. Such addiction developments have during puberty a strong influence on whether those affected succeed in realizing a symbiotic gender relationship and a constructive family organization.
Only a sufficient awareness of the long-term consequences of an oral, anal, phallic or genital lust fixation in childhood makes a volatile shortcoming in most of today's class cultures clear. The supernatural work and performance demands in today's classl cultures result in a downright neglect of the children and the family life. As a result, an unfavorable self-organization can be set in motion even in the early years of a child's life, which can result in considerable lifelong behavioral aberrations and relationship difficulties.
As never before in cultural history, today's cultural person develops a large number of different addiction developments. The main cause of these addiction developments is the relative intolerability of the class culture for the particularly socially and symbiotic organizing human nature.
Above all, the milieu into which a culture person finds himself today decides whether those affected develop a hard, substance-related drug addiction (fentanyl, heroin, amphetamine, cocaine, crack) or a "soft" substance-related drug addiction (coffee, nicotine, alcohol, sweets).
In addition, the individual circumstances and inclinations of a person decide whether he or she develops a substance-related or non-substance-related addiction (slot machine games, action games, sex addiction, porno addiction, competitive sports, etc.).
What all these addiction developments have in common is that the perceived inner unbearability that arises for those affected in their respective everyday lives can be alleviated or eliminated by a dopamine rush in the reward center of the human brain. The stronger the perceived unbearability in a person, the stronger drug kicks he needs (prostitutes, mentally stressed people).
In order to cope with the normal everyday life within today's capitalist class cultures with its social injustices, people usually resort to coffee, nicotine, alcohol, sugar and a general consumption in order to organize regular dopamine kicks through an individual personal mixture of these drugs. Young people in particular use non-substance-based drugs for financial reasons and due to a private relatively invisible possibility of use. Most young people today use social media platforms, as even receiving "likes" can cause dopamine kicks in the form of social success rewards.
The "advantage" or disadvantage of a non-substance-related addiction is that the drug use can take place over a long period of time, as it does not cause any visible physical impairments. It is precisely for this reason that substance-free addiction developments are the most dangerous addiction developments today, as they usually have a lasting effect on those affected by them. Children who realize a social media time or a playtime of 4 hours a day may not only have poor physical fine motor skills after a few years, but also often change their social behavior by constantly feeding their reward center with dopamine. These changes result from an increasingly intensifying media addiction, which arises from extended playing times and the use of increasingly "sensational" games. By getting used to certain games and media typs, the brain's reward center releases less and less dopamine. As a result, many children, adolescents and adults increase their degree of addiction by consuming more and more "sensationally" media (violent games, porn), whereby they are usually not aware of it.
Therefore, in the long run, an impairment of the mental, emotional and creative abilities of those affected cannot be ruled out. It is therefore quite important that today's people become sufficiently aware of the possible consequences of media addiction or gambling addiction, check their use of the modern media and, if necessary, correct it.
The essential cause of all addiction developments of today's cultured man is and remains the culture of class itself, which, through its downright sado-masochistic relationship norms and through its "normal" narcissistic strivings for power, today cultivates entire industries that have specialized in the lucrative exploitation of the addiction developments of the cultured man. In doing so, they constantly fuel the development of addiction to the best of their ability through advertising and through a professional media trivialization of these addiction developments.
Since the global enforced conformity of Corona policy, trust in culture and in people has progressively eroded in many people, as politics has intervened too deeply in human privacy in many respects. In doing so, it has also endangered human health in a negligent and reckless way. Above all, the bizarre policy of decision-makers to create a indirect or direct compulsory vaccination for vaccines that have not been sufficiently tested has exceeded the limit of what is tolerable for humans in many countries. In Germany, the particularly bizarre coercion has occurred that the vaccinated person had to sign an assumption of responsibility for the vaccination. This has caused a deep crisis of confidence in politics and in their own fellow human beings in many of those affected. In the long run this led to a deep ideological and emotional division even in the families.
Overall, this has caused a sharply drug use increasing since 2022 onwards, as the degree of cultural unbearability for many people has become bottomless. To this day, the fundamental breach of trust of man in his culture and in his fellow human beings has not been sufficiently discussed and dealt with, which is why the increased drug consumption does not go back and tends to continue to increase. We are therefore still dealing with a social rupture, which is still reinforced by those people who, out of a fatal addiction to power, unhesitatingly abuse both natural resources and human resources for this addiction to power.
Above all, the lack of symbiotic relationships (companionship, friendship and love) leads to a feeling of unbearability in a person as soon as he is confronted with corresponding situations and relationships. Therefore, above all, the class division for a "normal" political and economic exploitation of man within a culture remains the essential cause of any kind of addiction development that we find in today's cultures.
The Emergence of the monotheistic Religion, which is becoming more and more a Life-Threatening today
Today we can consider the invention of the almighty monotheistic God by the Jews as an arbitrary act of a supernatural human phantasy born of necessity. The belief in such a God has found a basical ideological adversary through the development of modern science over the last 150 years., since above all the discovery that the universe organizes itself in a relative way has become a fundamental part of the scientific worldview. In a relative universe, there can be no absolutist omnipotent ruler who redacts all life through a "pedagogy" of reward and punishment and makes arbitrary supernatural interventions in life. Therefore, a fundamental ideological opposition has arisen between the religious belief constructions of the class cultures and the scientific worldview, which is supported by the results of several scientific fields of research. This also includes the research results of so-called ethnology.
A summary of the ethnological research results of the last 150 years by a circle of professors made it clear as early as 1955 that the primitive peoples organize themselves in a relative way, so that there is no absolutist authority in the naturally organizing societies. To this day, the religion of the primitive peoples idealizes either special abilities of animals and creates a totem belief or believes in a unpersonal universal ghost. In contrast to what the absolutist religious constitutions of the class cultures do to the societies and nature of the earth to this day, the effects of a natural religion therefore remain relatively harmless.
The absolutist cultural religion was invented in the early class culture for the purpose of neutralizing the natural social conscience of man to such an extent that the conscience of a heavenly world of gods invented by the master men could take its place and regulate the behavior of the cultured man. In order for a class culture to be able to organize itself permanently in a hierarchical way, so that only the "supreme" will of the master men in the culture (military, economy, politics) counts, the natural human first had to accept a supernatural religion for to be able to give up his natural self-will in whole or in part. This was already achieved in the early advanced civilizations mainly by producing both a supernatural enthusiasm and a supernatural fear in the common man with regard to the heavenly gods. As found clay tablets have shown, such a religious "agenda" was already implemented in a systematic way in the early high culture in Mesopotamia. Today we can conclude by a psychological review that the agenda of an emotional alternating polarity leads to a manic-depressive change in the human state through a supernatural enthusiasm and a supernatural fear, which can be maintained stably over a long period of time by an appropriate cultural policy.
The development of power of the priesthoods in the early advanced civilizations was limited due to a heaven inhabited by many gods, since a person could also turn to another god with a different priesthood. It is only the disappearance of this possibility of choice through the monotheistic religion that first asserted itself in the Jewish people that makes one of the fundamental consequences of the monotheistic religion clear to the viewer.
It was only after the captivity in Babylon that the Jews slowly but surely accepted the doctrine of a single almighty God, whom the Jewish religious founders had long postulated. Today we can understand in an empathich and psychological way that above all the religious claim that the Jews are the chosen people of a single almighty God was a temptation for the suffering Jews in the Babylonian Diaspora. This explains why the Jews have accepted an authoritarian, terrible, and sometimes sadistic God of trials and "educational" rewards and punishments, who has normalized a constant supernatural fear of a potentially tyrannical God in the Jewish worldview. It is also understandable today on the basis of the state of psychological knowledge that people who believe in such a God run the risk of panicking or allergic reactions all too quickly. This is especially the case if one interprets a misfortune in normal cultural life as a divine punishment.
From the modern point of view, the invention of an omnipotent, arbitrary supernatural God is a product of a human phantasy that has left behind all natural social standards of man. This led to a formation of an extremist Jewish class culture. The special position of power that the Jewish Sanhedrin (the leading interpreters of the religious faith) thus gained in the Jewish society was also made clear by the influence of the Sanhedrin on the political decisions of the Romans. Therefore we can assume that the supernatural fear and enthusiasm that the monotheistic Jewish God has aroused in the Jews has led to a fanatical attachment of the Jews to their religion and to a constant tension in the psyche of the believing Jews. Therefore the Jews were difficult for the Romans to govern, which is why the Jews were finally expelled from Israel by the Romans in 70 AD after an uprising. This marked the beginning of a long and momentous period of diaspora for the Jews.
During the time of the Diaspora, Jews in Western culture were forbidden to engage in most "decent" professions for a long time, which is why Jews increasingly concentrated on the trade in diamonds, luxury goods and slaves and on money and credit transactions. Since the wealth of the Jews had become exorbitant by the European wars by the 18th century and the Jews were increasingly able to gain a foothold in scientific professions, the envy and hatred for the Jews in Western culture became so acute that Jewish expulsions and pogroms against the Jews took place again and again.
A major reason that contributed to this hostility was the religious faith of the Jews, since as the chosen people of God, they not only remained increasingly among themselves, but also automatically regarded all other people and religions as "unchosen" people and thus as "inferior" people in their worldview. Such a belief communicates itself to the unchosen man in an underlying way through the facial expressions and gestures and has corresponding consequences. This destructive inner logic of believing in one's own chosenness has also been confirmed by the religious teaching of the Calvinists, who, following the teachings of Augustine, made a strict distinction between those chosen by God and those who were not chosen.
Even today, the Protestant forms of religion with a Calvinist character in America are characterized by a belief in chosenness and thus currently favor a disastrous political development. For a large part of the so-called evangelicals of America today, the belief in chosenness promotes absolutist egoism and racism and clouds and poisons the consciousness of the believers to such an extent that there is no social and political agreement in sight in America. This drift into a bottomless radicalism in the last 10 years is a consequence of the tendency of many Evangelicals to a supernatural and thus arbitrary Calvinist polarization between "chosen" master men and "unchosen" servant and slave people, which lives on in many Protestant conceptions of faith.Calvinism has also made the traditional religious demand for a special obedience of the "simple" person to the secular authorities appointed by God so intensified in its teachings through the demand of unconditional obedience even to the "whimsical" cultural authorities that Calvinist thought is now sprouting several strong black cultural blossoms in America.
According to Calvinist doctrine, the one "chosen" by God can be recognized by his social position. For this reason, too, the capitalist "striving for success" has already reached a fanatical quality not only in America, but in the entire Western world, as early as the turn of the millennium. As soon as a sufficient number of people consciously distance themselves from the traditional religious and political conceptions of class culture and demand a biological community organization, the many interpersonal conflicts of today will dissolve.
The necessary appropriate Respect for the special Nature of Homo Sapiens
The educational pedagogy of reward and punishment has become so self-evident for the civilized people of the class-culture over the past 400 years that most people today automatically assume that the rewards granted are constructive rewards for the childrens and adults being educated. However, as we can see today, the rewards of traditional pedagogy all too often lead to an addiction to these rewards in the "educated." Even the reward of an validation by a cultural authority or by an impersonal crowd of spectators can become a drug for a person, which was educated by a pedagogy of reward and punishment.
The background to this insight becomes clear especially through the analysis of the situation of a child who experiences parental rewards as a release from an otherwise painfully lacking symbiotic attenteion from their parents. The resulting constant striving of children for rewarding through the attention from their parents, becomes for many affected individuals, compulsive behavior due to a veritable addiction to validation from others. Many of the modern addictive habits (sweets, alcohol, games) therefore have an internal social consequence that those affected are often not sufficiently aware of. An authoritarian parenting pedagogy based on a reward and punishment agenda can therefore have extremely destructive consequences both for the personal self-organization and for the interpersonal relationships.
A reward and punishment pedagogy always leads to a relationship that creates a powerful partner on the one hand and a powerless partner on the other, so that a "normal" sadomasochistic relationship norm emerges. This raises the question of how the reward-and-punishment pedagogy emerged within the class culture, which to this day continues to produce rulers and slaves within culture. We find the origins of the reward-and-punishment pedagogy in the human animal husbandry through the implementation of so-called domestication. In contrast to the manupulation applied to humans, the reward-and-punishment domestication of animals to receive the desired behavior does not produce any fundamental damage to the animals' self-organisation. Animals organise themselves primarily through a fixed instinct program, which they fundamentally follow.
The animal instinct program that evolved through evolution has been replaced, to a considerable extent, within the particular evolution of Homo sapiens, by the capacities of a free consciousness, a lively mind, and a special capacity for fantasy. As a result, humans organize themselves in a very special, unique way. Through this self-organization, humans undergo a complex maturation process lasting approximately 18 years until they achieve a relative physical, emotional, and mental independence. This distinguishes humans from the most young animals, who are relatively independent after just 6 to 12 months of development.
For this reason, the application of a reward-and-punishment pedagogy to children, unlike, for example, dogs, can have extremely unfortunate and pathological consequences. The social organization of wolves, with which humans still like to compare their own organization, is shaped in a specific way by the fact that only the so-called alpha pair reproduces. Therefore, unlike in humans, the rutting season, which occurs only periodically in wolves, has relatively limited personal effects for most wolves in a pack. The long maturation period of children, on the other hand, requires consistent, reliable family formation for human self-organization. This biological family organization of Homo sapiens is characterized by a constantly active human sexuality, which provides an important source of motivation for the family organization.
The Homo sapiens children, unlike animals, must therefore master not only complex social development but also complex sexual relationship skills. Such a complex childhood maturation process can be significantly impaired and disrupted by authoritarian reward-and-punishment pedagogy. One example of such a disturbance within modern class cultures is the emergence of "normal" sadomasochistic thought and behavior patterns within the sexual relationships.
The resulting pathological desire for sexual power over one's partner can completely thwart the natural formation of a family for those affected. The application of a reward-and-punishment pedagogy to is therefore inappropriate for the Homo sapiens, who ist capable of a particularly free way of life, because ist produces destructive personal and social consequences. The distorting effects of a normal "education" through a reward-and-punishment pedagogy can not be overestimated für the human self-organization and for the cultural organization.
With the development of the Roman Empire and the resulting authoritarian Roman Catholic Church, the pedagogy of reward and punishment also entered people's image of a heavenly world and of the universe. The drastic consequences of this religious "pedagogy" continue to this day in the constant polarisation of a supernatural human hope of going to heaven after death and a supernatural human fear of ending up in hell. To this day, humanity has not yet sufficiently grasped that such ideas stem from the criminal streak of a striving for sadistic power over other human beings. Therefore, the corresponding belief systems promote a supernatural power of the secular and religious "master men" in culture, which becomes a self-fulfilling prophecy, primarily through the ideological concept of "God's vicegerentship on earth." This belief complex, still anchored in the worldview of many people today, continues to have an extremely destructive effect on the general thinking, feeling, and actions of modern Homo sapiens.
Calvinism, which has also found its way into different religious communities in America, has gone so far as to demand an unconditional obedience from the "not from god elected" people also to the strange "elected" cultural authorities. Belief in such religious ideas therefore still harbors a precarious potential for a extremely intellectual and psychological maldevelopment of Homo sapiens.
Anyone who considers the religious conflicts within European history encounters a religiously underpinned education of children after the Thirty Years' War (1618 to 1648), in the European and American cultures, which now referred to as "Black Pedagogy," The goal of the Black Pedagogy was and is to break the will of children before the age of three, so that the grown-up children can no longer remember that they once had a own natural will. This speaks volumes about the mental state of the corresponding "educators" and their successors. To this day, this "pedagogical" goal has remained a instrument for to produce a "normal" obedience of the educated humans to the cultural authorities. This significantly impairs the thoughts, feelings, and actions of those affected. Until 1965, "pedagogical" parenting guides advised parents not to respond to their babies' expressions of will and simply let them cry it out, as otherwise there was a risk that the babies would develop a "tyrannical" character. Those who empathize in this may understand for the first time that even today, humans still have a very deep-rooted problem with their cultural self-organisation.
A loss of trust in their parents and in the world, produced as early as infancy, leads many affected children to a lifelong fear of to be left in the lurch by others. Due to their special natural self-organization humans are organising themselves in a intensely socially way. Failure to adequately respect this fundamental fact inevitably has serious psychological and mental consequences, which can lead to serious psychosomatic problems for those affected. Today's humanity therefore urgently needs a universally taboo, supported by the majority of people, for any form of raising children and adults through a reward-and-punishment pedagogy.
The "gentle" behavioral pedagogy currently being promoted by the media, based on the agenda "constant dripping wears away the stone," is being carried out through a shameless, blatant manipulation that relies on the effectiveness of constantly repeating the same messages. As a result, many people have already become indifferent to how bizarre, absurd, and deviant these messages are today.
These strange cultural developments today are about nothing less than the social and empathetic nature of humankind, which is more than ever being occupied by a bottomless capitalist game of Monopoly and exploited in an unprecedented, extremely "effective" way. The future "fate" of humanity therefore depends on whether humanity is capable of developing a sufficiently high degree of respect for its special indigenous nature so that this strange culture spectacle of today can come to a swift end.
Achieving such selfrespect is not an easy process, since for 5,000 years, civilized humanity has been fed from birth with unnatural information, views, and attitudes that serve class culture. The resulting culturally conditioned ideological and emotional echo chamber that develops also in every human being today must be resolved through an appropriate analysis of such a "work of art." In particular, the belief in a moral polarity in the universe, consisting of the "absolute good" and the "absolute evil" as two universal entities independent of humankind, continues to form a central ideological and emotional power base for the rulers of culture today, as it allows them to arbitrarily determine what is to be considered good and what is to be considered evil within the culture. This enables the cultural rulers to create a tendentious, absolutist "morality" and to devalue and condemn those who think differently.
The invention of the human view of the universe as a place where good fights against evil is today primarily attributed to Zarathustra, who lived around 1000 BC. Since then, this interpretation has become a means of warfare against "evil" unbelievers or those of other faiths through the absolutization of Judaism, Christianity, and Islam. To this day, this ultimately unnatural, absolutist polarization of the universe through the moral categories of good and evil has remained a frequently used centralized instrument of power in the class cultures. Therefore, the individual must consciously defuse this ideological instrument within themselves so that they do not become a living instrument of a fatalistic cultural power politics.
The fundamental problems most people struggle with today are social problems. Since, due to their long and complex maturation period of 18 years, humans are dependent on both a family and a community of several families (village community), all disruptions in the personal social network trigger a clear internal warning signal. The master men of class culture have been producing such disruptions professionally for 5,000 years. This is why the "master men" have remained a problem for all culture people, because they constantly gnaw at the soul of all humans.
This becomes particularly clear when analyzing a relationship between a "master man" and a "common" person: As soon as one person attempts to establish a peaceful social relationship with a "master man," the master man uses this "accommodation" to assert increasingly outrageous antisocial demands within the relationship. Those who fail to recognize this agenda of the master man (the pursuit of power takes precedence over social aspirations) continually engage in futile, resulting relationship conflicts. In this way, the "master man" can, without any constructive efforts, experience constant attention (energy) and exert considerable influence over their partners simply by producing ever-new social disruptive factors within their relationships. As a result, a "master man" often becomes an "outstanding" personality within a naive community. If ordinary people fail to recognize this social "bag of tricks" of the master men, which exploits the "weakness" of Homo sapiens to organise itself through a special social community, then the "master men" will increasingly enrich themself within a naive community and gain influence and material power in a progressive manner.
Sooner or later, such a process will lead to a supernatural dominance of the "master men" within their community, which can become not only degenerative but also life-threatening for the entire community. Therefore, even today's civilized people cannot simply ignore the effects of a "master man" and achieve a realistic solution for the preservation of their social society by constantly yielding to the demands of the "master men". To adequately capture this problem, it is necessary, above all, to understand that a "master man" fundamentally substitutes the social life insurance of the natural human by the pursuit of a material life insurance and is therefor striving for social power and material wealth. As a result, the goals of the master men and the ordinary persons are fundamentally incompatible.
Only when the ordinary human being becomes sufficiently aware of this fundamental social problem constellation can he untie the difficult Gordian knot in his social relationships with "master men." The todays humans achieve this by avoiding relationships with "master men" within his self-organization and by openly advocating for the exclusion of the master men from the social communities and from social life. This harsh consequence represents a difficult test for the individual, since such a decision is fundamentally difficult for the especially socially attuned Homo sapiens. Such a decision, however, has already become inevitable today, as the dominant humans, through their supernaturally manic pursuit of material power always finds ways and means to exploit ordinary people, mentally, emotionally, and physically, thereby notoriously weakening them.
For this reason, only social isolation or an "isolated solution" is a practical solution for today's societies to recover and not to destroy themselves through internal tendencies of division and dissolving. An isolated solution is generally only necessary until the most dangerous human addiction that humans have developed in the last 5,000 years—the antisocial and unnatural addiction to absolute power over other people and living beings—dissolves again. This addiction does not shy away from bottomless acts of violence, which is why it cannot be neutralized with patience and kind words. Quarantining a power-addicted individual through an isolated solution is therefore a social necessity today. This necessity ceases automatically as soon as a incorrigible "master man" can overcome his lust for power and consciously become part of the social community again.
To realize such an island solution worldwide, a special democratic organization of the UN is necessary, so that the UN delegates of all nations are elected by the "ordinary" people with the help of an online voting platform. A UN thus legitimized from below can, through a resolution of the General Assembly, designate an island as a therapeutic place for all incorrigible, power-hungry "master men" individuals. One of the islands that the "master men" individuals have long used as a tax haven and as a depot for their assets is a possible choice. Through such an island solution, incorrigible "master men" will quickly experience firsthand what a constant antisocial, unnatural competition and power struggle without sufficient natural empathy for the evolution of the Earth and for all naturally organized living beings on Earth means: an increasingly destructive and unbearable life.
Today, for the first time, humanity can appreciate the consequences of the human invention of slavery and class culture, and the resulting misdevelopment of cultural organization through an unnatural human fixation on gold and money. The orientation of class culture toward the arbitrary devaluation, disenfranchisement, and exploitation of living beings influences almost everything humanity thinks, feels, and does today. It therefore also determines what kind of technology, economy, military, bureaucracy, and politics humanity implements. Since 5,000 years the class culture determinates the pathological, destructive, and destroying aspects which emanated from the cultures and it shapes all of today's human relationships with themselves, the neighbors, and the environment.
With regard to the invention of unnatural slavery and the resulting class culture of the "graded" human rights, we today can speak of a resulting social degeneration of Homo sapiens, which affects the entire thinking, feeling, and acting of all civilized people. This has not only led to "normal" notoriously weakened people in the cultures, but also to an increasingly weakened evolution on the Earth. The manic activity with which humans transform hundreds of football pitches of earth into concrete deserts and agricultural wastelands every day, thereby refusing nature the habitat, allows the conclusion that, from a biological perspective, Homo sapiens no longer knows what he is doing.
Thanks to the tireless efforts of individual men and woman in the past, the todays people are able to use biological knowledge and astonishing cultural instruments to shape its self-organization and cultural organization in a biological way. To do this, ordinary people must, above all, emancipate themselves from the temptations of today's "master men" to live an egocentric, pleasure-obsessed life and consciously break away from a manic pursuit of material wealth. It is this fundamental shift in direction that can lead Homo sapiens onto the path to appropriate natural freedom, a freedom that is already inherent in the special natural abilities of Homo sapiens. Therefore, every human being today, whether consciously or unconsciously, makes the decision to cultivate the nature of Homo sapiens or to represent an unnatural lust for power that weakens and endangers all life. It is therefore advisable for every human being today to adequately address these choises in direction.
Many people today believe they only have a choice between a tyrannical capitalism of boundless despotism (Donald Trump) and a totalitarian communist dictatorship through an absolute surveillance dictatorship. The real choice, that humanity today faces and must first learn to see again, is between a self-destruction through the "consistent" continuation of the cultural aberrations of the last 5,000 years and a biological self-redemption through the realization of a global natural democracy. Such a democracy is characterized by a symbiotic equality for all human beings and by a Homo sapiens who protects "his" democracy actively before all degeneracies of the human behavior caused by an antisocial and unnatural lust for power.
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The constructive Examination of German History and the current cultural Development in America
A summons to appear in court in 1931 made it clear to Hitler that it was necessary to infiltrate and dominate the judiciary in order for a dictatorial takeover of power in Germany. https://www.youtube.com/watch?v=07oAxE9KuWA The Nazi judiciary: the law of injustice | Documentary HD | ARTE. (German language) The interrogations of Hermann Göring after the Second World War in the course of the Nuremberg Trials made it clear what measures the National Socialists implemented to gradually transform German democracy into a fascist dictatorship.
The developments in America since the beginning of Donald Trump's second term in office make it clear that the new oligarchic government in America is aware of both the importance of the judiciary and Hermann Göring's operating instructions for a dictatorial takeover. Since Donald Trump had already appointed 3 federal judges in his first term of office, who were and still are favorable to the Republicans, Donald Trump was able to secure a strong influence on the highest federal court in America in the run-up to his second term in office.
Donald Trump's political actions since taking office show a single-minded inclination toward a fascist seizure of power in America, which for tactical reasons meanders in an arbitrary manner in order to carry out, in a relatively covert and confusing way, those political steps in America that are necessary to transform American democracy into a fascist dictatorship. In order to better understand this policy, it is advisable to listen to the statements of Hermann Göring in the course of the Nuremberg Trials, as this makes current American domestic politics more comprehensible. https://www.youtube.com/watch?v=8cvKhvfarYs 1946-03-18 Nuremberg Trials: Hermann Göring questioning by defense counsel and cross-examination (from 1 hour 26 minutes until 3 hours 13 minutes German language ).
For today's Germans, it is particularly advisable to listen to this YouTube documentary, as it makes in a salutary way clear that Hermann Göring mainly therefore is still not a sufficient term for the Germans today, because they still are classifieing all National Socialists in the blanket and absolutist category of "evil". As a result, there ist no sufficient awareness and no idea of how a reign of terror in Germany and in other peoples in cultural history could have come about in the first place. Through a concrete confrontation with the fascist potentates under National Socialism, the bottomless horror that arises from a blanket classification of events and behaviors in the absolutist moral categories of "good and evil" disappears in an astonishing way.
Through a concrete confrontation with Hermann Göring, it quickly becomes clear that he was a narcissistic person who, unlike today's social, political and oligarchic narcissists, had developed a special ability to slip into all possible roles and to play them convincingly - even sympathetic roles.
A person who is not sufficiently aware of this therefore not only misjudges the quality of relationships in recent and older cultural history, but possibly also the nature of many narcissistic cultural relationships of today.As long as a person's thoughts, actions and reactions are characterised by a blanket absolutist categorization of events and behaviors, and as long as this results in a primitive classification in the abstract categories of "good" and "evil", there arises no sufficient awareness of that there is also a "banality of evil", as Hannah Ahrendt has put it. Such a "banality of evil", which usually arises in childhood, only turns into a destructive or a fanatical malice in the course of time due to appropriate life circumstances. At a certain point in such a deveopment, those affected are no longer sufficiently aware of the malignant quality of their behavior.
We find in the interrogation of Hermann Göring a similar "banality of evil" as Hannah Ahrendt had already experianced through her presence in the Israeli trial against Adolf Eichmann. Even more than Adolf Eichmann, Hermann Göring was able to take on various narcissistic roles and ro represent these roles vehemently. This also applied to malicious behavioral roles.
This insight is extremely important for today's Germans so that they can come to terms with their history in a constructive way. Such a realization has also become important for the Americans, as it allows them to achieve effective prevention for a future "Fourth Roman Empire of the American Nation" by which they are threatened today. The documentation of the interrogation of Hermann Göring makes it possible to recognize the parallels between today's American development and the National Socialist development in Germany.
Today, the categories of so-called good and evil are slowly but surely becoming a deadly ideological trap for man. Throug a primitive classification of specific situations and human actions into blanket moral categories., they prevent the development of concrete personal consciousness for this situations and actions. The artificial, blanket categorization of events does not take into account any concrete internal connections of an event, but only a generalized prejudice that puts the respective concrete facts in the background and thus makes them relatively irrelevant. The "moral" evaluations of an event or a behaviour lead to the fact that the people either overvaluing or underestimating the event or the behavour. As a result, events and behaviors are considered far worse, more terrible and more unbearable than they actually are, or are trivialized in a dangerous way.
In this respect, Hannah Ahrendt's recognition of the "banality of evil" is a great help, as it makes it possible to trace the progressive development of an incipient narcissistic human behavior into a behavior that becomes bottomlessly malicious. This leads to the important realization that man can achieve an effective remedy for the emergence of human malice in his societies above all through a conscious "resist the beginnings".
Since a blanket and absolutist "good-evil" categorization of situations and human behaviors hinders such prevention, it also becomes more tangible for the individual how harmful, destructive and senseless a blanket evaluation of events and behaviors by the moral categories of "good and evil" actually is. In this regard, we can state in a certain way that the traditional religious habit of the cultured man to accept a blanket good-evil categorization of events and human actions has made the cultured man an incorrigible being. A human tendency that has become normal to glorfy situations and behaviors through a blanket "good-evil" categorization or to condemn them across the board leadsthe human worldview into a chronic, irrational polarization over time. This not only complicates or prevents rational natural human thinking, but also causes a chronic supernatural fear of life for many sufferers. As a result, those affected experience situations and human behaviours often appear to be far more terrible or insignificant than they are. The resulting tendency to dramatize, exaggerate or suppress ist becoming today a burning problem of a progressive ideological and emotional self-poisoning of Homo sapiens.
The realisation that in narcissistic people a progressive behavioral aberration, arises through an incipient banality of evil in thought and action, enables today's people to deal consciously with this phenomenon. A Narcissistic behavior alread can develop in childhood and, due to unfavorable circumstances, can become a psychopathic behavior over time, which intensifies itself in a progressive way. The critical point for such a development is the beginning dissolution of the natural human behavioral framework in those affected. This dissolution arises from the fact that the child, adolescent or adult ignores the natural behavioral framework of the human being in a regular way.
Normally, human nature warns those affected when they exceed the natural or social framework of human behaviour, which often occurs through a vomiting. If this is not observed by those affected, then over time the natural and social behavioral framework dissolves in a progressive, often insidious and thus unnoticed way. A human ignorance, blindness or recklessness in this regard is to be classified as extremely dangerous, since a progressive erosion of the natural human behavioral framework towards asociality, disrespect and indifference can have destructive effects within a society that are not desirable for anyone.
The special peculiarity of such a narcissistic development within a human being makes it clear that even the initial psychological stage of a "banality of evil" cannot be resolved by the centralized social instances of a city, a district or a state. Such a correction can only be achieved by the people who are affected in such an development directly. A community that consciously adapts to it can only come into being through a common mandate to all members of the community. In doing so, the hierarchies in the community must be kept so flat that an emerging "banality of evil" can be corrected at any time and place within the community by the respective citizens involved. As soon as the agenda "resist the beginnings" becomes a matter for a of course in a community with regard to a narcissistic behavioral development, a narcissistic development within the community can be effectively contained and resolved through a spontaneous cooperation of the citizens involved.
The Tripping Hazard of supernatural Human Irascibility
One essential power agenda of class culture has always been the professional creation of unbearable relationships and life situations. This includes, above all, the production of arbitrary injustices, for which the human being, who is by nature extremely socially and collectively organized, has an inner antenna. If this results in reactions of the panicked kind (flight) and/or the allergic kind (attack) in a citizen, as they occur with all animals in the case of a life-threatening situation, then the master men have always declared such human reactions to be pathological or malignant. For this he uses a correspondingly created cultural religion, which rates every panicked or defiantly allergic behavior in relation to the authoritarian master men as a "governor of the gods or of the god on earth" (god-king, priesthood) as a disobedience against God, which is punished accordingly - even if it is "only" through a social exclusion or stigmatization (e.g. penitential garment).
In a relatively self-organizing nature, the special animal behavioral modifications of panic and allergic reaction disappear again as soon as the life-threatening situation that caused them dissolves again. In the case of the cultured man, who always remains accesseble for the master men within an absolutistically organized class culture, the behavioral modifications of panic and allergic reaction remain latent and lead to a supernatural susceptibility to panic and allergic reactions. The cultural people of the lower class and the lower middle class, who are mainly affected by this, therefore try to keep their panic and allergic reactions in check through an absolute self-control in order to escape the cultural punishments for their "malignant" reactions. Sooner or later, this unnatural complex of behavior leads to the personal state that humans call irascibility, a bottomless rage which can be directed not only against other people, but also against the affected persons themselves. Such anger can become extremely dangerous both for the individual and for an entire society.
The irascibility that arises in a human being is not a natural concept of a life-saving behavior, but a supernatural affective constitution that tends to a blanket destruction of a situation that has become unbearable, whatever the cost. It is therefore a supernatural "side effect" of an absolutist striving for power by the master men within a class culture and thus a symptom of an arbitrary unnatural cultural power agenda. The "power" of the master men, to be able to evoke such self-destructive affects as irascibility in a person through arbitrary, unbearable social behavior alone, has remained to this day an essential means of the master men to maintain their power within the class culture and thus the class culture itself. In an Irascible anger, as a rule, there exist shares of a bottomless rage, a boundless thirst for revenge, and an immeasurable lust for war and destruction, which we cannot detect in the animals of earthly nature. This unnatural affects of the cultured man led to a hell of a fear of their own inner affects.
The experience of a bottomless supernatural violent temper inevitably causes a deep general uncertainty of those affected and reduces self-confidence in such a serious way that this experience is overall terrible for the human being. Therefore, those affected by it develop dictatorial self-control in order to avoid irascible fits in the future. If the irascible fits continue to occur, then those affected begin to look for an absolutist external guidance or authority that helps them to keep their own irascibility and the bottomless fear that arises from it in check through an absolute "selflessness" (where there is no I, there is no pain, no unbearability and no irascibility). To this day, this leads to the fact that those affected develop an artificial cultural ego, organize themselves through an absolutist obedience to authority and to the culture and blindly adhere to what the master race and experts of culture prescribe in terms of normal standards and behavior. We are therefore dealing with a vicious circle in irascibility, which the master men of class culture has triggered in a fatal way within human self-organization and is "successfully" maintain to this day.
A manipulative intervention of the master men and the "cultural experts" in the nature of the children through an extremely effective educational pedagogy, which has become immanent to the system today, "causes in today's culture for increasing symptomatic, irascible behavioral derailments of the children, which can also manifest themselves in a "gentle" form through chronic allergic reactions of all kinds. To this day, the class culture has been able to ensure a sufficient supply of its cultural machines of the military, the economy and the bureaucracy through citizens who organize themselves in a downright serfdom. The increasing number of chronic mental illnesses and the increasingly obvious irascible symptoms in culture (irascible feminism, irascible hip hop, irascible hate speech) however make it clear that the inner protective wall that the cultured person has developed against irascibility is crumbling.
The unnatural human irascibility and what it can cause is becoming clear in war, as soon as the soldiers develop a cruel, bottomless sadistic behavior. Such a behavioral derailment usually causes long-term mental disorders in soldiers. This has become particularly clear through the well-documented Vietnam War. After the Vietnam War, quite a few American veterans had to struggle above all with the consequences of their cruel behavioral derailments in the war, which had not been ordered.
In a war, the normal cultural order is overridden to a large extent, because in a war a lethal violence must be practised against unknown people without ifs and buts. These "enemies" are usually stylized in advance as inhuman monsters, so that the normally safely imprisoned irascibility of the cultured people finds a way to express itself, because the moral shackles of everyday life dissolve. This leads to a bottomless destructive lust for violence among many soldiers, which finds rich nourishment through the "official" enemy offered. The same thing happened in a somewhat modified and milder form after the turn of the millennium through the official enemy image "terrorist" and can basically be evoked against all people who are declared official enemies or scapegoats by a state authority.
Anyone who can understand the tragic inner contexts in these events can also understand why today's man is in danger of destroying himself. In every cultural crisis, the state loses its power of order to a certain extent, so that the irascibility locked up in people finds loopholes and becomes active either in a direct or underground way. The frenzied violence expressed by the irascible temper has become the essential problem for today's man, which man has to master in order to be able to continue to exist as Homo sapiens. It is also the essential key for today's human being to protect the nature of the earth from a frenzied capitalism that ignores everything social and natural in a thoughtless way.
Such a shocking realization sheds new light on the revolutions in cultural history. The French Revolution in particular showed how the unleashing of a political irascibility within a Cultural Revolution can result in a bloodbath. As soon as the revolutionaries develop a supernatural use of violence in the course of the revolution, it comes to the point that the new leaders and rulers of the culture develop the same ruthlessness and cruelty towards the people as the previous rulers. We can therefore speak of a liberation of the inner irascibility of the revolutionaries, which makes it difficult for those affected to return to their old empathetic and symbiotic behavior after the revolution. As a result, the irascibility that was imprisoned again after the revolution is able to keep a constant outlet open through a sadistic rule behavior of the victorious revolutionaries.
If man wants to achieve a real redemption from the culture of class, then he needs another form of revolution, a revolution that dissolves man's inner anger instead of ignite it again and again. Such a "Holy Revolution" can only be achieved today by a silent "Holy War", which is not directed against people, but against the constitution of the class culture as such. Such a Holy War is not a loudly war, but takes place through the agenda "Dripping hollows out rock.". By the individual incessantly criticizing the unnatural nature of class culture and actively promoting everything that advances the realization of a biological democracy of empathic equal rights, a gentle revolution from below can emerge that spreads like wildfire in a society. Everyone can make an important contribution to this necessary "Holy Revolution" by no longer making any ideological compromises with regard to the constitution and the consequences of the class culture.
The War of the Sexes and the sado-masochistic Relationship
Already in the early urban class cultures in Mesopotamia, a war of the sexes was normalized by placing the man above the woman in a absolutist way through the invention of the so-called patriarchy. Due to the social norms that arose in the course of time, women were more or less at the mercy of men. The question therefore arises as to how and why the class culture was shaped in such an unnatural way. The question also arises as to how sensible it can be to allow a few cultural authorities to such a "creative" shaping of an entire culture, the consequences of which all people have to bear. What is left of the attribute sapiens in Homo in the face of such wrong decisionsas.?
If we look at the extremely violent cultural history of the last 5000 years, then it becomes clear that the bizarre forms of female suffering in many cultures of the last 5000 years have repeatedly taken on a serious psychopathic character. To bind women's feet in such a way that they atrophy, to cut off women's clitoris and/or even labia, or, as happened again and again in India, to burn the face with an acid while sleeping, all this shows how psychopathic human behavior has become through the invention of class culture and especially through the invention of patriarchy.
In principle, the same applies to matriarchy, since the matriarchal family law introduced in Western culture since the turn of the millennium and the resulting progressive social sovereignty of interpretation of women in culture have led to conspicuous phenomena of female violence. Many women have withdrawn the fathers of their children of contact with their children, which is nothing less than an ongoing mental cruelty for a human being. Neither patriarchy nor matriarchy is therefore a sustainable, healthy solution for the particular social nature of the human being. The natural Sexuality in the animal kingdom shows a certain roughness and a strong assertiveness, which periodically restrict the free will of animals. The Natural sexuality produces a certain inner fulfilment coercion for all plants, animals and humans.
Since the reproductive period in humans lasts about 18 years, the constant natural sexuality in humans (sensitive naked skin) has become an effective real reward for the strenuous "offspring business". Human nature has established protection against the development of a human sex addiction through so-called natural shame. This natural shame ensures that the union of the sexes only takes place after sufficient trust has been built within the gender relationship. This is necessary because the strong sexual energy needs a certain counterbalance through a friendship and a mutual love between the sexes, so that there is no addicition to sex that endangers the holistic concept of the 18-year human reproductive period.
The culture of class simply neutralised natural female shame, especially through the invention of sex slavery, with the result that a female sex addiction arose from it, which led to so-called prostitution in the further course of history. The fixation on the act of physical union, which thereby became normal, explicitly excludes the formation of a friendship or love relationship to this day and can therefore be regarded as a mental and spiritual amputation of the natural relationship between the sexes.
The neutralisation of natural female shame through the holistic disenfranchisement of slaves has led to what we may call a supernatural sensational sexuality. This sensational sexuality, which immediately gets "to the point", has over time become a commodity and a relatively irresistible human drug that has led not only the woman but also the man into a real sex addiction. The more intense and unambiguous the sexualized female body language became through the prostitutes, the more the man succumbed to these stimuli.
To this day, most women are not sufficiently aware that the relatively gruff nature of sexuality and the gruff sexual humor associated with it in humans can process an experience of sexual violence over time. The situation is different, however, with natural shame, which is severely injured by an experience of a sexual violence and in some women heals only with difficulty or not at all, as it is a deep social and emotional injury. A injured natural shame can significantly disrupt or prevent the formation of a natural friendship and the development of a love relationship with the opposite sex. The women affected by this therefore often develop the emergency solution of renouncing a love relationship and limit themselves to a sensational sexuality without commitment.
The natural particularities of human sexuality make it clear that the class culture has been causing Homo sapiens serious disturbances within his sexual self-organization for 5000 years. This insight makes it easier to understand how it could come about that even many tribes in Africa and Asia have adopted the social bad habits of a Mesopotamian and Chinese class culture, so that the sexual aberrations of the civilized people have led to extremely pathological forms of disempowerment of women in the cultures.
Within the cultural history of class culture, we find enough evidence that countless women, children and slaves have cultivated the common survival solution "Where there is no I, there is no unbearability". The common denominator of such a decision is that one gives up one's own natural activity and self-responsibility as far as possible and cultivates a constant passive and reactive behavior. In doing so, one orients oneself in a deeply tragic way with regard to one's own behavior on the respective social authorities (man, parents, master men, official representatives of the culture). Even today, therefore, women from the older generations note that the relationship with their husband, which they interpreted as an extreme love, was a selfless relationship. The affected women have difficulties maintaining their inner psychological self-organization after they lost their husband. Due to the constant orientation towards the YOU of the man, they lack a sufficiently strong natural self that they can fall back on. A similar phenomenon was observed with the emancipation of slaves in America, as many freed slaves remained with their old masters as wage laborers. For these former slaves, too, the new freedom without a sufficient natural self seemed to be extremely threatening. Also many children today feel the same way when they feel helpless as soon as they enter the adult world and do not find a sufficiently strong natural self within them. For many children, the lived religious ideal of selflessness makes unbearable family relationships bearable in an effective way. As a result, the natural self remains constantly repressed and cannot develop. Overall, the important conclusion can be drawn from this that a culture must never be so unbearable for Homo sapiens that a human being implements the personal survival solution of blanket selflessness.
A class culture survives in the long run only through the "divide and rule" agenda. This is especially true for gender relationships, since family formation is the fundamental social organizational unit of the human being. A harmonious family structure creates strong family units that cannot be easily controlled by a centralized government power. For this reason in particular, class culture has been creating either a social patriarchy or, as has been the case since the turn of the millennium, a social matriarchy in culture for 5000 years. Such "public engineering" ensures a separation of the sexes and a family war through a permanent sado-masochistic relationship constellation and thus ensures a "successful" cultural divide and rule agenda.
In the last 150 years, many ethnologists have made it sufficiently clear that friendship, love and sexuality intertwine relatively smoothly in the sexual relations of primitive peoples. An absolutist exaltation of one sex over the other sex within a society is therefore a kind of guarantee for the social failure of such a society.
The serious Difference between a natural Identification and an unnatural, culturally conditioned Identification
An outstanding feature of Homo sapiens in terms of the natural abilities of animals is the special ability to individually and creatively shape its self-organization and community organization. The special (bio)logical ability to think and the ability of imaginary imagination have led to the fact that Homo sapiens has left the instinctive animal organization behind to a considerable extent.
One consequence of this special self-organization of Homo sapiens is that the children have to complete an 18-year maturation period until they are sufficiently independent. More than any other species on Earth, humans are therefore dependent on a complex social community organization and therefore do not really have the choice to live the life of a lone wolf.
The human child remains relatively helpless in the first three years of life, in contrast to most animals, which are relatively independent after only 6 months of life. Therefore, for Homo sapiens, the family, which is characterized by a firm and deep relationship between father, mother and child, has become a necessity for a sufficiently qualitative preservation of the human species. This special emphasis on social relationships has also led to lasting community formations within human self-organization through an association of many families to form a clan, a tribe or a village. As a result, humans have developed many symbiotic forms of relationships, from simple fidelity and solidarity, to camaraderie and friendship, to the deep bond of love. These symbiotic forms of relationship form what we can understand as a permanent social life insurance for Homo sapiens.
Since the children can no longer fall back on many instinctive behavioral programs of the animals, the children use a special method for the acquisition of vital abilities in the form of so-called natural identification. Natural identification can best be described by a child's scanning of the behaviours and behavioural roles of its family members, relatives and acquaintances into the child's consciousness, whereby the behaviour, language, facial expressions, gestures and also the frequently used idioms of the caregivers are integrated into a respective holistic role model. Through these copied behavioral roles, the child can imitate special skills and practice them to a certain extent or experiment with the copied behavioral roles within their own relationships. In the course of time, this creates an individual relationship recipe through the formation of concrete behavioral roles with a special composition of different behaviors.
This special social logistics of human self-organization has enabled Homo sapiens to live in almost every climate zone on earth. Since the children can bridge the animal instincts lacking in Homo sapiens through identification with their related, the children develop the respective special abilities that a clan, a village or a city requires in view of their respective special living conditions. The natural identification of the child with its related and its acquaintances is therefore to be regarded as essential for the survival of Homo sapiens.
Natural identification takes place in children in a relatively unconscious way. This made it possible for the rulers of the class cultures to modify the natural identification of children in an unnatural, destructive way. Especially in the authoritarian families of the class culture, there was and still is an unnatural absolutist identification of children with their related. An authoritarian relationship is not a symbiotic relationship, but rather an exploitative relationship, so that the identification of children with authoritarian parents leads to unnatural fixations of thinking and behavior in the children, because human nature can only process natural symbiotic relationships, but not supernatural exploiting or even abusive relationships in a constructive way. In particularly serious cases, the children's natural identification with violent parents or other violent caregivers can lead to a kind of obsession of the children with the scanned identifications or to severe isolation of the children from the outside world.
If a child has carried out several absolutist identifications with its related, then this usually leads to the natural, relatively acting human ego being displaced from consciousness for longer periods of time or even permanently and henceforth leading a relative shadowy existence. nstead, the child orientates itself towards an emerging artificial, absolutist cultural-ego instance. The absolutist identifications integrated in this culture-ego instance can henceforth not only influence the thinking and behavior of the children, but modifiicate it in a significant way. In the course of time, the absolutist culture-ego instance in the affected children is supplemented by the additional integration of "normal" cultural ways of thinking, proverbs and forms of behavior. As a rule, this creates a "normal" culture-ego instance with which the child continually ensures its survival in the class culture.
The destructive supernatural identifications of children with the absolutist cultural authorities (parents, relatives, nobility, statesmen) became "normal" in all class cultures in the course of the 17th century through a "black educational pedagogy" of reward and punishment and through the introduction of a corresponding primary school from the middle of the 18th century. In an increasingly pathological way, this has led to people identifying with a company, a corporation or a brand in the form of a status symbol and therefore with an unrealistic idealistic fantasy product.
By scanning the parental behavioral roles, a child also absorbs a pathological tendency of the parents to an absolutist polarization of their views on life, a tendency to an inappropriate unnatural use of force, sado-masochistic behavioral tendencies and other destructive behavioral norms such as an addictive behavior. There, these behavioral norms often remain as silent seeds until they come alive in a reactive way through certain childhood experiences. If these activations are repeated, then these behavioral roles influence the child's "normal" behavior accordingly.
Particularly serious consequences have usually the child identifications with authoritative, deeply religious parents. Especially in the case of a parental fixation on the selfless image of Jesus drawn by the Catholic and Protestant churches, the identification with these parents can lead to serious ideological aberrations in the children. If such a child believes, on the basis of an additional active religious education by the parents, that his behavior is constantly evaluated by a God in heaven, then this usually has serious consequences. A child who believes that his thoughts and actions are recorded on a "good deeds-bad deeds account" and that an accounting of this account at the end of life decides whether the child will go to heaven often develops such a stringent fear-ridden self-control and self-dictatorship.
The selfless behaviour placed at the centre of religion by the Catholic and Protestant churches, which is also expressed by the image of Jesus on the cross, can lead to a compulsive orientation of religiously educated children towards the ideal of selflessness in connection with the other Christian teachings and ideas, since the selflessness is regarded as a self-organisation that is guaranteed to please God in all Christian religious communities.
The more the religious child ist keeping his religious fears in check through a conscious orientation towards selflessness, the easier the child becomes a victim of a normal egocentric, sadistic and narcissistic behavior within a class culture. Quite a few children thus become a constant scapegoat and soul trash can for the supernatural aggressions that arise non-stop within a class culture. If a deeply religious child reacts aggressively to this, then the child's inner religious fears of a negative divine evaluataion are usually awakened.
As a result, quite a few children fall into a religious trap as soon as they begin to suppress their inner aggressions. Sooner or later, children react with such a tragic religious logistics to their antisocial and sadistic experiences and to all people who trigger aggressive reactions in them panic or even allergic, and thus lose their self-control again and again. Allergic and irascible reactions are traditionally assessed by the churches as "malicious" and "of the devil", so that a vicious circle of a supernatural fear can develop in the affected children, both of other people and of their own inner affects, which wears down the affected children internally over time.
Sooner or later, the affected children, adolescents and adults therefore develop a religious fear phobia. They try to keep this phobia in check in form of a totalitarian moral self-control. Therefore they implement a constant scrutiny and evaluation of their behavior in the recent past, and a careful mental planning and preparation for their behavior in the recent future. The people affected by such comprehensive self-control, self-perfection and self-dictatorship live predominantly in the past or in the future and usually also miss the present, which is also constantly controlled and dictated. Therefore can only be limited talk of a natural life. Rather, such a life is already to be classified in the category of autism, since as a rule, such an organization prevent a natural creative and spontaneous relationships with other people.
The religious or idealistic people who organize themselves in this tragic way are often sarcastically referred to by other people as "good people", because the absolutized religious and moral idealism of those affected has a relatively thin skin and those affected sometimes react extremely sensitively to a criticism from outside. As a rule, this causes increasing isolation and an inner emigration of those affected, which increases progressively as they get older. As a rule, those affected are not aware of the religious and idealistic leverage effects in their ideological self-organization, so that a constant inner insecurity remains in those affected, which makes a confrontation with their own self-organization difficult.
Therefore, today we can no longer speak of a fundamental generative or even genetic transmission of parental behaviour to the children or derive a religious curse from a problematic human behaviour up to the 3rd and 4th generation. As a rule, there is rather an unnatural destructive identification of the children with their own parents, who in turn have carried out a similar destructive identification with their parents in their childhood. In this way, the social relationship unhappiness of a class culture is transferred to the next generation. Those who have recognized this path of destructive "heredity" and understood it from its biological root also have the opportunity to consciously change their behavior in such a way that the destructive behaviors dissolve. As a result, these behaviors are no longer passed on to the next generation.
We can only realize the corrections of our own self-organization under certain conditions. If parents persistently cling to the authoritarian occupation of their children by a stubborn will to power, then the children affected by it can only change their behaviour by temporarily or permanently ending these relationships. Creative changes in one's own self-organization require a sufficient mental freedom.
As soon as those affected have become sufficiently aware of the development of their own artificial culture-ego instance and their destructive identifications, they can also gradually dissolve a cultural "adaptation" that has intensified over the years. Such a gradual dissolution is important, because during this time the natural ego, which has been more or less repressed and thus weakened, must also be strengthened and built up again in order to be able to achieve a stable healthy ego-behavior agenda.
A healthy person can control both his mind and his emotions relatively well. A lack of control over one's own thoughts and feelings arises above all from the fact that the natural ego in the affected people is severely weakened and that a never ending circle of thoughts and feelings arises that is caused by the artificial culture-ego instance. Such an inner problem can also lead to a real inner war between the innate natural ego and the artificial cultural ego in those affected.
Since the cultural ego is constantly strengthened by the integrated absolutist behavioral roles and by the general "cultural philosophy" of class culture, the artificial cultural ego usually remains superior to the natural innate ego. This is sometimes hard for those affected by an inner "ego war", because the absolutistically constituted cultural ego usually demands a strict masochistic self-discipline and self-discipline and does not stop at the methods of ideological and emotional violence, fear-mongering and blackmail in order to assert itself against the simple natural ego.
In the course of time, such inner constellations create the feeling of being in a constant hamster wheel of thoughts and not being able to break out, because the natural thoughts and feelings are "littered" by the cultural ego in a veritable way. As a result, those affected can no longer perceive their natural self in a sufficient and lasting way, which can also create an inner feeling of being lost.
A sustainable remedy for this inner event is only possible if those affected understand how, why and what is going on in their ideological and emotional self-organization. Only when those affected consciously take the side of their natural self and fundamentally reject their own absolutist identifications or their cultural ego does the inner theater of war within the ideological and emotional self-organization slowly but surely dissolve. Such redemption can only remain sustainable if those affected come to the clear demand to their outside world that culture must be shaped in such a way that a person does not have to bend, suppress or give up his innate natural self over longer periods of time to be able to survive in the culture.
The Emergence of a pseudo-symbiotic Relationship-Enmeshment and its enormous social Impacts.
After the Thirty Years' War (1618-1648), a Protestant Black pedagogy emerged in Europe, the core of which was implemented in Western class cultures until 1960. Since then, Black pedagogy has been officially taboo, but continues in the culture through a compulsive pseudo-symbiotic relationship enmeshment.
The parental abuse of the child that takes place in this way aims, takes place for example through the facial expression of the mother, which a child can interpret from the age of 5 months. This opens up the possibility for the mother to condition her child's behavior through conscious facial expressions in the form of a special pedagogy of reward (smile) and punishment (downturned corners of the mouth) according to her inclinations and goals.
Even though this early methodology is later supplemented by verbal and emotional methods of intimidation or by targeted withdrawal of contact, conditioning through a targeted facial expression remains the most effective method to evoke the desired behavior in one's own children.
To the question of how women could even come up with the idea of generating such manipulative power over their own children, we find a plausible explanation in the low cultural position of women within the patriarchal class culture of the last 5000 years. As a result, the woman could be tempted to gain an effective consolation, a social support and an indirect influence on the father of the children through a targeted conditioning of her children. To this day, a maternal power agenda of supernatural take posession of one's own children has been maintained in culture, which psychology calls symbiotic enmeshment.
Although this symbiotic enmeshment with one's own mother severely affects many women and men in their relationship formation into old age, this pathological relationship constitution is only known by a few people. This lack of knowledge is mainly due to the fact that the social culture has attributed or imposed on the mother the official cultural role of the saint and has stubbornly maintained it in the human worldview until a few years ago. As a result, the official role behavior of most women has remained correspondingly positivistic and empathetic, so that even today it is still difficult for many children and adults to imagine that a woman or even a mother could do something dishonest.
Ethnological research of the last 150 years reports on a puberty rite for boys found in several primitive peoples, which has as its purpose a conscious detachment of the deep emotional mother-son bond and brings the boys into the world of men. This prohibits mothers from continuing to maintain a deep emotional relationship with their sons. The deep symbiotic mother-son relationship is vital, especially in the first years of the child's life. With advancing age, however, this relationship hinders the children's independence in a more or less strong way. An emotional dissolution of this deep relationship is therefore necessary at puberty at the latest, otherwise there is a risk that the boys will not be able to fulfill their natural tasks for family organisation. If a man remains too "soft" due to an emotional dependence on his mother, then it becomes questionable whether he can withstand the hardships of a strenuous human reproductive period of 18 years. This is especially true for the supernatural everyday hardships within a class culture.
The healthy reproduction of man, which was relatively secured in the natural communitie organization was disturbed and distorted by the class culture in an extremely consequential way. Thereby the development of a compulsive pseudo-symbiotic mother-son and mother-daughter relationship-enmeshment led to extremely lasting consequences for family design and society shaping The reason for this is that toddlers have no choice but to adapt to their mother's demands, as this adaptation is a matter of survival even within a class culture. Children feel this at a very early age and organize themselves accordingly.
A compulsive pseudo-symbiotic relationship-enmeshment with the mother leads to an extraordinarily serious and persistent maldevelopment of the child's relationship organization, which becomes effective again even in a child who has turned 50 years old as soon as mother and child meet again. We are therefore dealing with a totalitarian encroachment by parents on the self-organization of their own children, in which we can sometimes speak of a special kind of possession of the child.
The conditioning of the child for a selfless fulfilment of the mother's social needs, which usually arises in a compulsive pseudo-symbiotic mother-child enmeshment, leads to a mutual psychological dependence, which is referred to in psychological jargon as codependency. The psychological dependence of the affected children, which solidifies over time, leads to the fact that they develop real psychological and also physical withdrawal symptoms as soon as they try to distance themselves from the mother. Even if the children have already got adult, these withdrawal symptoms show up as soon as they decide to interrupt or end the relationship with the mother for a longer period of time.
In class culture, people are basically tempted to neutralize emotional affects of the unbearable kind through the magic formula "Where there is no I, there is no pain". Therefore, the process of codependency within a compulsive pseudo-symbiotic mother-child enmeshment goes relatively unnoticed. In a compulsive pseudo-symbiotic mother-child relationship, the mother always pays an exaggerated attention to the fact that the child's attention is on the mother's will and emotional state. As a result, the children become a shadow of themselves over time, because they are too busy with the mother and too little busy with themselves. This "relationship logistics" often continues with the affected children into old age in all new acquaintances and partnerships, whereby these relationships sooner or later fail in a painful way. The more a child gets caught up in a compulsive pseudo-symbiotic relationship- enmeshment, the more the child normalizes a severe general and absolutist selflessness. As a result, the child fails to develop his own views, his own will and his natural self. People who grow up in this way ultimately prefer to choose abusive narcissistic people for their later relationships, who are extremely egocentric, as they represent, so to speak, a certain compensation for their practiced absolutist selflessness.
A mother who, in order to fulfill her social needs for attention , realizes a compulsive pseudo-symbiotic enmeshment with her children, causes the progressive suspension of the natural will and a corresponding repression of the natural self in the children. As a result, a unnatural psychological dependence on the mother arises in the children. The more selfless a child becomes as a result, the more important it becomes for the child to constantly pay attention to the emotional stat and the will of the mother. This sometimes leads to the fact that a child can only be happy if the mother is also happy. Thereby the child becomes so clingy and so dependent on the mother that every time the child is separated from the mother, such as through the development of a deeper friendship with another human, a feeling of sadness and insecurity arises in in the child.
As with all addiction developments, the attempt to detach oneself from the drug mother in order to achieve natural independence leads to downright psychological and physical withdrawal symptoms such as anxiety attacks, severe feelings of guilt, a guilty conscience and a veritable thoughts-circles . In addition, physical symptoms in the form of back pain can rise up, migraines, abdominal pain and other physical symptoms. We are therefore dealing with a classic addiction development, which causes the emergence of serious irritations and disorders in those affected every time they try to end their dependence. These disorders can lead to the fear of being possessed by an evil spirit.
Many sufferers who do not realize that they are suffering from a compulsive pseudo-symbiotic entanglement in the form of codependency remain trapped in this addiction for the rest of their lives. As soon as they try to distance themselves from their mother, they are confronted with withdrawal symptoms that are perceived as uncanny, which can last for weeks until they finally disappear. As a result, most of those affected prematurely break off attempts to dissolve their compulsive pseudo-symbiotic relationship with the mother.
We can therefore conclude that manipulative child abuse, which leads to a pathological relationship enmeshment of mother and child, blocks the natural getting adult of the children. This includes a corresponding deficient development of the child's psyche. The narcissists within a class culture use this pathological development in a systematic way, since people who do not get adult in the biological sense are easier to influence and to direct. As a result, they adapt more easily and recklessly to the unnatural cultural and relational conditions of a class culture.
In a pathological pseudo-symbiotic mother-child enmeshment, also a psychological dependence of the mother on the child develops. This leads to the mother taking active countermeasures as soon as the child tries to distance herself from the mother, "How can you be so ungrateful" "I have done so much for you, and now this!" "I'm feeling very bad, please take care of me", "this is betrayal", "what do you find in your girlfriend/boyfriend", etc.
This is more or less the case for all compulsive pseudo-symbiotic relationship-enmeshment that a class culture produces. We also find in many families today a compulsive pseudo-symbiotic father-child enmeshment and a compulsive pseudo-symbiotic enmeshment between siblings, so that downright a real family war arises within the affected families, in which each member fights for his or her psychological survival.
In the workplace, too, a compulsive pseudo-symbiotic relationship entanglement can develop between a superior and a subordinate, which can last for a long time. However, such a relationship can be ended more easily than in a family by changing jobs. However, as long as the pseudo-symbiotic, (sado-masochistic) relationship-pattern is not a sufficient term for the persons concerned, the same relationship patterns can rearise at the next workplace.
Also the blind obedience of bourgeois subjects, which is so often and gladly criticized, is nothing more than a compulsive pseudo-symbiotic relationship- enmeshmen between a state and its citizens. Such a relationship usually comes into its own only from the age of 18 of a human, when the special cultural status of the child comes to an end and the adolescent child immerse in the "world of adults".
Even the religious-forms of the monotheistic class culture can lead to an compulsive pseudo-symbiotic relationship-enmeshment of the believers with an visualized God. Thereby a psychological dependence of the believer on his God is produced, since the believer thereby hands over his power to God (powerless servant of an almighty God). Since the divine omnipotence in the monotheistic class cultures is transferred to the religiöus master men (God's vicegerent on earth), these "God-willed" master men become to powerful beings in the world-picture of the believers.
In doing so, the believer organizes himself in a passive-receptive way entirely in the sense of the religious conditioning that has taken place and the resulting pseudo-symbiotic relationship-enmeshment with his God. The monotheistic religion-forms are designed in a targeted way in such a way that on the one hand they adress the social needs of the culture people and delegate them to an almighty God. On the other hand they cause people a deep fear of an arbitrarily rewarding and punishing God. This creates a very special compulsive pseudo-symbiotic relationship entanglement between the monotheistic God and the believer. Thereby serious fears and feelings of guilt are generated in the believer at every doubt about his God. This psychological trap can result in delusions, mental illnesses, religious fanaticism and obsessions with certain religious ideas.
The compulsive pseudo-symbiotic relationship-enmeshment is therefore not only the most dangerous, but also the most widespread social behavioral aberration within the monotheistic class culture. Today we find the compulsive pseudo-symbiotic relationship-enmeshment within the couple relationship, within a group, within a religious community, within the society and within the states-communities. Today we can find in nearly all hierarchical relationship formations of the absolutist, authoritarian or dictatorial kind, compulsive pseudo-symbiotic relationship entanglements.
It is therefore important to understand that above all the practical compulsions that arise within a lifesituation, such as the dependence of the baby on the mother, an impending hunger due to unemployment or other dangers in a class culture, can involve the human being in a compulsive pseudo-symbiotic relationship enmeshment. Above all, the intensity and the nature of dependences that arises determines how serious the specific situation is for a individual.
The Emergence of a childish Megalomania within the Class Culture and its Consequences until today
The human child goes through an 18-year natural maturation period until it gets independent and needs a particularly intensive care in the first 3 years of life compared to all animals. Overall, a child is so dependent on its parents over a long period of time that it can only survive through a constructive symbiotic parent-child relationship. An absolutistically organized class culture, in which a hierarchical and authoritarian child rearing is normal, is therefore not only unsuitable for the natural needs of man, but unbearable in the long run for all children.
For this reason, even in today's class cultures, we find the "normal" tendency in the children of culture to suppress and deny all unbearable family experiences in an unconditional way in order to be able to maintain the social relationships with their family members that are vital for them. The resulting relative inner compulsion in the children to evaluate the vital caregivers and their actions as positive and good in a blanket and absolutist manner has considerable consequences for the child.
Through the compulsively positivistic assessment of everyday cultural life and the personal relationship experiences, the child usually makes himself responsible for everything that happens to him. This relationship logistics is psychologically absolutely necessary for the children of a class culture, since such an "agenda" leaves the child with the fundamental hope that he or she can change and improve the quality of his life and relationships. Without this exaggerated to megalomaniacal demand on themselves cultivated by the children themselves and without the hope that arises from it, only a few cultural children would survive their childhood, even in today's class cultures. Above all, the hope of being able to change one's own life for the better once one is an adult helps children to endure everything that happens to them in their lives over time and ensures that they reach entry into the "world of adults".
We can therefore speak of a necessary megalomaniac self-organization of the children of culture within a class culture, the side effects of which are an unrealistic wishful thinking, longings and illusory hopes. Even if these childlike fantasy products are usually disappointed with the entry into the world of adults, they are essential for the children so that the children can keep their heads above water morally until then.
What awaits children in the adult world leads to similar disappointments as children experienced very early in life on through their social environment. However, the intensity of the disappointments can be far greater and sometimes become bottomless, so that the children who have grown up fall into a serious inner crisis of hope. For this reason, as early as the turn of the millennium, the cultures began to dissolve the cultural childhood invented in the 19th century with its special puppy protection for children. Above all, the confrontation with the adult world through the Internet has significantly alleviated the culture shock for the children when entering the adult world of work and culture.
As a result, it has become increasingly normal for children who have grown up to continue their childhood-developed agenda of unconditional positivist view of everyday cultural life within the "world of work" and within the "public" relatively seamlessly. The founding of a family also usually contributes to such a continuation, so that the inner crisis of hope and a crisis of meaning of those affected usually only becomes acute today when their own children become fledged and their own job is secured. In this way, the cultured person has been shimmying through everyday cultural life day after day for a long time, driven by illusory hopes and longings, always in search of a little humanity within a fundamentally inhuman and unnaturally organized culture.
Homo sapiens tragically itself created this cultural "fate" 5000 years ago through the realization of a class culture. This has created a cultural vicious circle that repeats itself anew in every generation and that has become increasingly dangerous for both Homo sapiens and the evolution of the earth since the realization of a supernatural industrial revolution.
For 5000 years, the culture of class produce a "normal" cultural destiny for each class. Homo sapiens cannot therefore count on a natural freedom, constructive relationship formations and a fulfilling natural joy today, since humans are in a constant war with a cultural everyday life that is both unnatural and antisocial. As a rule, the culture man carries out this war throughout his life in an ideological and an emotional way within himself and with his fellow human beings.
With the entry into adult life, the strength of hopes in the children who have grown up increasingly decreases and in many cases is gradually replaced by sarcasm, fatalism and pessimism. In addition, the positivistic megalomania cultivated in childhood often turns over time into a delusion of inferiority or into a delusion of powerlessness. Most of those affected try to alleviate these inner changes through a constant self-optimization and through a general material optimization of their lives. In this way, their natural social hopes and longings become smaller and smaller, and their innate natural selves weaker and weaker.
Only a few culture man can prevent such a development in the long run, because the nourishing and inspiring symbiotic relationships of solidarity, comradeship, friendship and love, which are so important for people, are precious rarities within a class culture. Therefore, constant social disappointments within a class culture are inevitable. As a result, many people today have come to deal mainly with themselves and their own cultural "life career" in a banal, egocentric way. As a result, today many people find it difficult to put themselves in the shoes of other people and living beings in an empathetic way.
Hannah Arendt had already stated after the Second World War that such a development is extremely dangerous for any type of community. She spoke of the potential emergence of a banality of evil in relation to a person's inability to put himself in the shoes of other people. This statement was related to Adolf Eichmann, who was on trial in Israel for his actions in the Third Reich. Since she personally witnessed the interrogations, she was so surprised by the "harmlessness" of Adolf Eichmann that she came to her own conclusions, for which she was strongly and lastingly criticized.
Hannah Arendt defined the concept of the banality of evil, which she coined, as a human inability to put oneself in the position of others, which is sometimes caused by the unconditional desire to be part of a strong hierarchically organizing community. The obedient and selfless community functionary that arises in this way is only capable of an independent thinking to a limited extent and usually fulfills the demands made of him by the community without thinking. Therefore, the Community Code of Absolute Fulfillment of Duty, which has always been obligatory within the cultural machines of class culture formed from humans (military machine, economic machine and bureaucratic machine), plays a significant role in the emergence of a pathologically selfless acting cultural functionary.
We are dealing with a serious masochistic illness that finds salvation in selflessness and is therefore correspondingly susceptible to an absolutist authoritarian leadership from outside. The more sadistic and narcissistic such a leadership turns out, the greater the damage caused by the selfless cultural functionaries. The concept of the banality of evil, coined by Hannah Arendt, therefore refers to the emergence of a pathologically masochistic behavioral role in the form of a nihilistically acting functionary and not to the potential consequences of such a behavioral constitution. As a rule, these consequences are not banal, but are among the most terrible inhumane actions that have been realized within cultural history.
Based on these consequences, we can speak of an extremely dangeroaus pathological masochism, which, as with all slaves and subjects (including children from authoritative families), arises from an chronically idealized selflessness (nihilism). Through such an absolutized "non-being", every pain and every unbearability of everyday life felt by a natural self disappears from the consciousness of those affected as if at the push of a button. The pathological intensity with which a person realizes such a life solution usually also depends on the destructive degree of relationships that a person has experienced in his childhood.
A dictatorship is therefore so dangerous for all affected people above all because it enables pathologically masochistic and sadistic acting people an important function within a dictatorial hierarchy. Such "empowered" people become a horror in and of themselves for healthy symbiotic people, because there exists no longer any real empathy and humanity in them. The fear that arises in the people who are suddenly confronted with it is comparable to the fear that arises in a dream through a fall into a abyss. This stems from the fact that the emerging relationships with sadistic an masochistic people lack the social safety net of a healthy human relationship, which arises from a mutual symbiotic benevolence.
These inferences bring us to the crucial question with regard to today's class cultures: How many people in the respective cultures organize themselves today in the manner of a masochistic oder a sadistic cultural functionary? What are the consequences of the fact that these people do not engage in a social and a natural reflection and therefore have little, if any, regard for human nature and the nature of the earth? Most of the obedient cultural functionaries, whether they are "private citizens" or official cultural servants, today orient themselves towards a "normal" absolutist utilitarianism, which evaluates all living beings according to their usefulness or harmfulness to their own existence or to the state and the economy. Correspondingly one-dimensional and crippled is their thinking and acting.
Since the turn of the millennium, this dangerously one-sided behavioral agenda has led to a reckless, fatalistically emphasized banality of evil (indifference, irresponsibility, and hate speech freedom of expression) in culture. The most important lesson that man must therefore draw from his cultural history today is that in the long run it is not possible for Homo sapiens to make compromises with unnatural cultural conditions or unnaturally acting cultural people without becoming extremely weak and ill.
There is no effective apology or a fulfilling religious begging for healing in this regard. All these idealistic attempts cannot provide a real remedy for a person's constant pass over and betrayal of his innate symbiotic nature. Today, therefore, it is becoming increasingly clear that the cultural agenda "culture before nature", which has prevailed since the founding of class culture, and which feeds a dangerous blind cultural utilitarianism, must be corrected in the coming years by the cultural agenda "nature before culture". Only then will Homo sapiens have a chance of a (liveable) future.
The wonderful Symbiosis in Nature
Today, the biological sciences describe the forest as a place of symbiosis of bacteria, fungi and plants (trees), in which a win-win-win situation prevails for all involved. https://www.youtube.com/watch?v=SLaGE0kkSGs Soil Cosmos - The Unknown Land | Documentary HD | ARTE (German language)https://www.youtube.com/watch?v=4fC6Fwkep34 The Amazing Abilities of Plants (1/2) | Documentary HD Reupload (German language)| ARTE https://www.youtube.com/watch?v=7hCfD70luik The Amazing Abilities of Plants (2/2) | Documentary HD Reupload | ARTE.(German language)
Without this interaction of countless living beings, which take care of the fertility of all nature on earth, man would be a lost being, since all his present-day chemistry and all his achieved machine power cannot forcibly wrest fertility from nature in the long run. So far, humans have justified their use of violence against nature by the absolutized image of "eat-and-be-eaten" The new scientific findings on the profound fundamental symbiosis in the natural niches of the earth make it clear that the natural cycle of eating-and-being-eaten-has only a relative, but not an absolute significance in nature. Therefore, man can no longer justify his excessive behavior in dealing with nature by absolutized one-sided idioms.
As science also makes clear, the supernatural greed and greed for power of the cultured man that arises in the culture of class has already reached the end of a maximum possible exploitation in agriculture through the invention of capitalism and through a corresponding industrial revolution. This is made clear by the fact that the fertility of the fields cannot be increased any further and is already tending to decrease. The biological sciences have made it clear in this regard that humus-rich soil with a high diversity of life produces higher yields than today's industrial agriculture with the use of its expensive and toxic pesticides, fungicides and herbicides. It therefore no longer makes sense to rely on industrial agriculture, as the huge arable land prevents the spread of insects and is thus in many respects the cause of the rapid domestic and worldwide extinction of species.
Scientists assume that by regenerating the soil into humus-rich soils, about 9 billion tons of CO2 are stored in the soils, which can mitigate the global warming that is taking place. Above all, the question of food production will therefore decide whether people will find a way to end their increasingly destructive self-organisation through the model of a capitalistic class culture. As soon as the people of today succeed in dissolving their acquired traditional class thinking in order to make room for a new biological reason, humanity can succeed in developing a new constructive cultural development. Only a reformation of today's civil service by a electing civil servants "from below" would lead to a noticeable relief, not only among all people in the world.
The discovery that life on Earth functions through a fundamental symbiosis in nature relativizes the importance of the natural cycles of eating and being eaten, which constantly renew life on Earth. These cycles are determined by an inner intelligence, which regulates the respective number of born individuals of a species in such a way that the species continue to exist.
The active Destruction of our remaining Natural Resources and the Holy War of the Soul
Bernie Sanders, a senator of the American state of Vermont has warned all Americans through a YouTube documentary that the use of robots in America by the big corporations is already much more advanced than most people think. He estimates this danger to be very high, as many jobs in America and possibly also in Europe will be lost in the next few years. https://www.youtube.com/watch?v=dthbi4lzO58 AI Could Wipe Out The Working Class | Sen. Bernie Sanders.
A YouTube documentary by Arte draws attention to the fact that a completely wrong and extremely dangerous assessment of the so-called CO² certificates and a related deception of humans with regard to global reforestation policy has become a fact today. As a result, entire areas of natural forest are cleared in order to plant monocultures with eucalyptus trees for the paper industry, which are cut down after 20 to 30 years. In this way, the CO² stored in the trees is released again: https://www.youtube.com/watch?v=n16sf_E_Kyg Do trees save the planet? | Documentary HD | ARTE (German Language)
The the exemplary unlawful exploitation of the rainforest in the Philippines https://www.youtube.com/watch?v=_bxIfWx7ghw Philippines: The Deadly Battle for the Rainforest | Documentary HD | ARTE (German Langusage) is making it clear today that the global situation of Homo sapiens will come to a head drastically not yet only from 2050 onwards, but will have a significant impact in many respects already over the next 5 years.
Today's oligarchy of a globalized neoliberal economic and cultural policy increasingly ensures that the earth will no longer be habitable for humans as early as 2050. Already today, it can no longer be ruled out that the earth will warm by an average of 3 degrees by 2050. For some regions, this means heat records of 45 to 50 degrees and thus increasing cultural crisis scenarios.
With regard to the climate certificates and the reforestation of the forests through an additional profit product of today's oligarchy can already be described as a suicidal. Unlike the existing natural forests, planted monoculture forests of eucalyptus do not enable sufficient biodiversity and thus sufficient humus formation in the ground. Since these forests are cleared after 20 to 30 years for sale to the paper industry and the CO² is released again, the degree of worldwide deception of people by today's oligarchs is already so serious that this can be described as a kamikaze policy that could cost many people their existence in the near future.
In the film about the battle for the rainforest in the Philippines, a Filipino environmentalist says that it will hardly be possible to save the rainforest if those who protect the rainforest locally are not protected by the global public. The film makes it clear that the essential unlawful exploitation of the Philippine rainforest is organized by high-ranking politicians, who win elections, among other things, by influencing ordinary people with monetary gifts. The Philippine environmentalists, on the other hand, as the de facto protectors of their rainforest, do not have sufficient money funds at their disposal.
It is therefore becoming increasingly important that the money that is donated to the rainforest today by many people in good faith ends up not in the hands of those who use it to disseminate false promises or to build a new paper industry. More than ever, it must be ensured that the funds also have an actual benefit, such as by transferring the global areas of the rainforest to the indigenous peoples living locally who live from the forest and therefore protect it accordingly and use it in a sustainable way.
The CO² certificates are used by today's corporations for a greenwashing of their oil and gas production volumes, which have not yet been reduced. The certification companies benefit from the mass of their certifications and not from the quality of their certifications. More than anything else, it is therefore necessary today to guarantee that the funds for the reduction of CO² emissions are transferred to where they have a real constructive benefit beyond all destructive profit and power strivings.
No man would be better suited and more trustworthy for this task today than Bernie Sanders, who with his tangible empathic honesty can ensure that a special investment fund with the agenda of sufficient qualitative diligence for the allocation of money to reduce CO² emissions is created. His YouTube documentary about the warning of the progress already made in AI and robotics has made clear his vision of a sustainable symbiotic democracy, the realization of which is also promoted by the website you are visiting right now.
It is necessary to become increasingly aware of the mockery that today's oligarchs and politicians pour out on all people through a cleverly mediatized concealment of a bottomless neoliberal addiction for profit. Without such an awareness, man cannot sufficiently understand why and how a power game is played in today's cultures that creates too many problems.
In order for man to achieve the necessary inner consistency and a sufficient inner courage, the astonishing topicality of two statements of Jesus handed down by the Bible is particularly helpful:
Matthew 7: Beware of the false prophets (neoliberal capitalists) who come to you in sheep's clothing, but inside they are tearing wolves. 16 Through their fruits you should recognize them.
At a time when people are inundated with information and advertisements, such an advice is very helpful in order to maintain natural views an orientations. This advice makes it easier to no longer take the advertising statements and promises of today's corporations and oligarchs seriously for to look instead at the fruits of these corporations. These fruits tend to destroy the future of Homo sapiens in an increasingly catastrophic way.
Matthew 10: "Do not think that I have come to bring peace to the earth. I have not come to bring peace, but the sword. I have come to divide the son from his father, and the daughter from her mother, and the daughter-in-law from her mother-in-law; and the members of a man's household shall be his enemies".
Today's man has also struggle with the picture drawn here of Jesus since the implementation of a globalized corona policy in form of a real cultural phenomenon, as the corona policy has polarized man in an extreme way. The biblical quotation indicates that the present-day cultural phenomenon was also a cultural phenomenon at the time of Jesus.
The drastic tradition of Jesus can therefore also be understood in a metaphorical way, since they indicate that natural charity can only be maintained if man fights for the preservation of his humanity and his symbiotic nature. Above all in times of a cultural hardship, which ist characterized by an increasingly acute absolutist rule of power of the few over the many, as this was also the case with the Roman rule in Israel at the time of Jesus, the human soul can only survive if man does not inwardly capitulate to this power and does not becomes an acitve or passive servant of the power. We know today that such masochistic servant behavior does not appease the lust for power of a sadistic master men, but rather stimulates it, so that sado-masochistic perpetrator-victim relationships arise, which can set in motion a vicious circle.
We can conclude from the quotation that a holy war of the human soul is addressed here, which is harsh insofar as those who lose this war of the soul against an alien absolutist power takeover and become masochistic or sadistic followers themselves can often no longer be saved. This can also lead to a tragic enmity between mother and son, between father and daughter and between themembers of a community, which is often unavoidable and cannot be dissolved by active symbiotic efforts alone. In such times it happens that the natural human thinking and acting can no longer bridge an unnatural power-obsessed human thinking and acting of other people.
Therefore, a conscious decision of man for the natural, social and symbiotic and thus for natural charity is necessary, so that the soul of man is not lost in such a war. It is precisely this danger that today's culture people have been confronted since 5 years, so that today's human soul even if it does not want this at all, is in a holy war, which it is about nothing less than the inborn natural being of the homo sapiens.
Such a war cannot be mastered by a person becoming selfless and trying to compromise with the powerful, because this inevitably remains in vain. Only the confrontation of the unnatural human addiction to power with its malignant excesses and a joining forces with other like-minded people can lead to the neutralization of a destructive human addiction to power. The sword of which Jesus speaks in the traditional biblical quotation is therefore above all the will to redeem one's soul from the afflictions of power, even if this requires a division with one's family members and other harsh measures.
The necessary Economic Restrictions and Political Changes within the Self-Organization of today's Homo Sapiens
Today's unnatural acting neoliberal capitalism and capitalist communism sacrifice an increasing number of the earth's natural species on the altar of an glorified bottomless pursuit of material gain. A resolution of this economic war, which man is waging today against the nature of the earth, is possible above all through a balanced economic polarization between a social common property and a regulated private property. This economic polarization was already common throughout Europe in the Middle Ages and was only dissolved eresolved in an increasingly way by the neoliberal Cultural Revolution after the turn of the millennium.
Since then, culture has increasingly turned into a place where almost nothing is for free anymore, because almost everything has been privatized by a neoliberal cultural policy or brought under a state control. Also the media were increasingly privatized or subjected to an effective state influence. As a result, the neoliberally organizing states and the oligarchic "robber barons" have transformed cultural economic life into an automated global assembly-line economy. The resulting increasing functionalization of the culture man has increasingly focused people's consciousness on the external happenings and normalized the special social survival formula "passivity, irresponsibility and indifference".
As a result, today's culture man functionalizes himself in his thinking and his actions as a worker, consumer and taxpayer, and thereby largely suspends his natural social thinking in everyday working life. Many people today threaten to turn back into what has already become a traumatic horror for many peoples of the world in the 20th century, into indifferent culture functionaries. As a rule, a cultural functionary acts over time so selflessly and subserviently to the absolutist authorities of the state, the economy and the military that he becomes a latent danger to all life on earth relatively unnoticed. The strange absolut obedience of culture functionaries has been running through cultural history since 2350 BC and threatens to intensify a new self-destructive cultural crisis through a successful Agenda 2030 to an extrem degree.
It is already foreseeable today that the striving "perfecting" an automated absolutist class culture through a successful Agenda 2030 will massivey suppress the natural, empathetic human being in the culture man. This will give a rise to the not inconsiderable danger that the culture man will "redeem" himself from such an unbearable cultural development in the long term, either through an escalating war or through a bottomless depression.
Many people are only now beginning to understand what the politicians and oligarchs of Western class cultures have done over the past 25 years by "privatizing" the municipality assets, as for example the social housing, the electricity supply and, in some cases also the water supply. The members of the community or the townspeople were not asked whether they wanted to sell the commons built up by their tax payments to profit-fixated capitalist "private men" at all. This ultimately arbitrary expropriation of citizens and peoples through an almost religiously driven neoliberal economic agenda was the decisive sinfall of the politicians, which separated the citizens from the state, and the poor from the rich, and thus also increasingly dissolved the natural human empathy in cultures. A person cannot simply overlook the fact that there are no affordable apartments and only a few jobs left through which one can organize one's life in a dignified way.
The ordinary person cannot change this result of a new global aristocratic rule that has been officially pursued for 40 years, which today, in contrast to the past, has extremely effective functionaries, as long as he himself is trapped in the behavioral role of a cultural functionary. It is therefore important that culture people understand the dimension of the massive cultural misdevelopment that was decided politically 1985 and has increasingly been realized after the turn of the millennium. Only then the man can correct his corresponding cultural "fate" through a cultural pressure from below.
The most important concrete cultural corrections of today
The new mountains of plastic waste that are piling up on the globe every day, some of which end up in the oceans and form gigantic plastic whirlpools there, are not only becoming an increasing shame today, but also an increasing danger for every human being. The latest research shows that microplastics can already be found everywhere. It is found in every fruit and vegetable, in all animals, in all human organs, in the blood, even in the human fetus. The human immune system does not recognize plastic as it recognizes bacteria and viruses as an enemy, so microplastics also accumulate in the immune cells. Further research shows that microplastics can cause not only health problems of all kinds, but also cancer.So what one have to think today on of the fact that an unspeakable number of ridiculous plastic products that are not really necessary for anything are flooding the "markets" and the apartments and accumulating a gigantic invisible mountain of plastic waste for the next generations? The culture man of the West and also of the East has already become a kamikaze consumer as a result.
Plastic consists of polymers (molecular chains), which are usually made from petroleum. To do this, the crude oil is broken down into its individual parts and assembled into new synthetic polymer chains. The synthetic plastic polymers produced can hardly be broken open and are therefore only degraded very slowly. As a rule, they need 500 to 1000 years to decompose, if they do not become an ever-smaller microplastic and nanoplastic sooner through UV light, water friction and vibrations.
Microplastics are plastic particles with a maximum size of 5 mm and a minimum size of 1000 nanometers or 1 micrometer. Anything smaller is called nanoplastics, which are so light that they are distributed all over the world in the form of particulate matter (aerosols). Micro- and nanoplastics have even been found in the Mariana Trench and on high mountain peaks. Microplastics are produced either deliberately for a regulated addition to products, such as in cosmetics and as industrial granules for the production of a wide variety of plastic products, or unintentionally by the decay of larger plastic parts that end up as waste in nature, by abrasion of plastic clothing (plastic fibers), by food packaging and by tire abrasion. Therefore, new tiny plastic particles are constantly being produced, which spread over a large area in the environment over time.
Switzerland alone produces about 1 million tons of plastic waste per year. Converted to the population, this is 120 kilograms per capita. 33% of this concerns plastic packaging for food.
Many of the relatively unknown but also the well-known plastic plastics, such as PFAS, phthalates, bisphenol, benzophenone, can have a detrimental effect on human health. For bisphenol A in particular, numerous warnings have already been issued after scientific studies, as their nature is very similar to the structure of certain endorphins in the human body. The effect of bisphenol A was described, among other things, as a "hacking" of the immune system, which can trigger adverse developments. One example was frogs in lakes contaminated with bisphenol A. whose courtship sounds changed in such a way that matings no longer took place. So far, studies on microplastic pollution for humans have not found a fundamental correlation between age and microplastic accumulation. This indicates that the body excretes most plastic particles over time through sweat, urine and faeces. Nevertheless, some plastic particles are stored in the organs of humans and remain there. This is especially true for the brain, as the smallest plastic particles can cross the brain-blood barrier. Cell culture and animal experiments have shown that inflammation, immune disorders, altered metabolism, abnormal organ development and the development of cancer can result from a bigger amount of stored plastic particles.
Today, humans ingest about 5 grams of plastic per week, about as much as a plastic credit card weighs. Most of it is excreted again. The majority of these are plastic particles from PET beverage bottles and plastic particles from indoor air. In the last 10 years, a significant increase of polyethylene (PET) particles with a size of 0.2 microns has been observed. Water in PET bottles is usually heavily contaminated by microplastics. In some glass bottles, too, there is a plastic load due to the way the water is filled, but this is lower than in PET bottles. Tap water has the lowest contamination by microplastics.
The respective burden for humans are made up of the plastic ingested on the one hand and the chemicals contained or docked in it on the other. Plastics are chemically reactive and release the chemical substances they contain. Therefore, over time, the chemical substances contained in the plastic packaging migrate into the food packaged in it (mineral water, fruit, vegetables, etc.) and thus into the human body. This also applies in a conditional form to plastics in cosmetics. Even though a ban on microplastics in cosmetics and other regulations have been adopted, which are to take effect from 2027 to 2035, some cosmetics manufacturers still use liquid or creamy plastics that can get into the mouth through the application of lipsticks and creams. Furthermore, the plastic fibres contained in all plastic cladding (e.g. fleece) can enter the human lungs through inhalation.
Hard plastic products such as plastic trays etc. throw off plastic particles, especially when heated or used for the microwave. Microplastics are also created by friction and scratching, such as in the case of the use of plastic cutting boards. Recent research has found that microplastics or nanoplastics are contained in almost all foods, in fish, meat, fruit, vegetables, even honey and salt.
In addition, processed foods, such as food cans, contain higher microplastic loads than unprocessed foods. It is therefore no coincidence that scientists today find microplastic particles in all human organs, as well as in breast milk, the placenta and in the fetus.
Many of the microplastic pollution that has arisen are already familiar to today's humans. What is less well known is that the pollution of the air by the synthetic fibers of clothing, carpets and other textile-like fabrics accumulates in house dust, so that it can be whirled up and inhaled again and again. The wind can sometimes carry small micro- and nanoplastic particles for kilometers, so that researchers have even found plastic particles in the Alps, Antarctica and the Mariana Trench. We therefore breathe in more microplastics than previously assumed. As a study shows, about 68,000 of the tiny plastic particles enter the respiratory tract of adults every day. From there, some plastic items enter the bloodstream.
A major factor in the pollution of the outside world by microplastics is tire abrasion. For the production of tires, various chemicals are used to optimize driving characteristics. These chemicals are released through the tire abrasion into the air and get in the fields, in rivers and lakes, and in the sea.
A set of tires loses about 5 kilograms of weight over the course of its life. The resulting significant environmental impact from tire abrasion accounts for a total of 33% of the total pollution caused by all micro- and nanoplastic particles today. The EU alone records an annual tire abrasion of about 500,000 tons. Of this, about 100,000 tons are produced in Germany alone. Braking in particular, but also starting off, causes the most tyre wear. Since e-cars are heavier than combustion cars, driving e-cars causes more tire abrasion. Also The higher torque of electric cars has an further unfavourable effect in this regard.
Each tire manufacturer uses an individual mixture of natural rubber, artificial rubber, metals and chemicals, the composition of which has so far been a "trade secret" and means until today a free ticket for a unknown burdening on the environment. The tires usually contain metals like zinc, lead, cadmium, and silicon dioxide, plasticizers, additives (oils, resins) and fillers (silica and carbon black) in different quantities and dosages.
The resulting plastic chemical mixtures can enter the finest branches of the lungs via the air we breathe and thus also get into the bloodstream. Part of the abrasion is carried by the wind into the immediate or further environment. However, the majority of the abrasions remains at the roadside. There they enter the water cycle through rain and thus get into rivers, lakes and in the oceans. Sewage treatment plants can only filter out tire abrasion to a limited extent.
On busy roads and at traffic junctions, the proportion of tyre abrasion in the total particulate matter pollution can be up to 12%. In waters, microplastics from tire abrasion account for the largest part of water pollution, in the oceans, microplastics from tire abrasion account for about 25% of all microplastic particles present. Many plants and animals ingest the microplastics, but cannot digest them and die as a result.
Near Seattle in America, a large number of salmon died from a chemical in the tire abrasion that had been washed into the river in a concentrated manner by heavy rainfall. In Germany, too, an investigation of the river water of the Dreisam showed that wherever rainwater washes the tire abrasion unhindered into a river, there is a high burden on the wildlife in the affected rivers. Microplastics have the unfavorable property of attracting pollutants from the environment, which are then piggybacked, so to speak. Therefore tyre abrasion is a special hazard because the chemicals added to the tire rubber during production are toxic.
In 1950, with a global population of about 2.5 billion people, annual global plastic consumption was not yet a problem for the nature of the earth and the humans. By 2025, the total population will have risen to about 8 billion people, who generate an average of 60 kilograms of plastic waste per capita. The Europeans cause about 150 kg per capita and the Americans 225 kg per capita. As a result, about 400 million tons of plastic waste are generated annually today, of which about 150 million tons end up in the environment. Of this, about 12 million tons end up in the sea, which corresponds to a truckload of 15 tons of plastic per minute. Of this, 5% is plastic on the beaches, 1% floats on the surface and 94% sinks onto the seabed and decomposes there, invisible to all.
The resulting microplastic and nanoplastic in the oceans have an impact on phytoplankton, which produce more than half of the oxygen on Earth. furthermore, the somewhat larger zooplankton is usually the starting link in the food chains in the oceans and is of elementary importance for the immune system, energy reserves, growth and reproduction of plants and animals. According to an estimate by the International Union for Conservation of Nature (IUCN), between 800,000 and 2.5 million tons of additional microplastics are getting in the oceans every year. On the populated land areas of the earth, the pollution by plastic and microplastics is 4 to 23 times higher, depending on the region. Some rivers and lakes are heavily polluted. The plastic pollution already accumulated in Lake Geneva is estimated at 580,000 tonnes. Recent studies have come to the conclusion that microplastic pollution in European rivers is now alarming. This is particularly true of the Rhine, the Elbe and the Seine.
In political terms, the EU has at least decided on a ban on added microplastics in cosmetic products in 2023. Further bans and regulations are in preparation and are not expected to take effect until 2028 to 2033. Such a superficial and negligent plastics policy necessarily falls far short in view of the new scientific findings about the general plastic pollution and calls into question the biological usefulness of EU policy.
On August 15, 2025, more than 160 countries negotiated in Geneva on a UN agreement against plastic waste, which should regulate plastic production and the plastic waste in such a way that people and the nature are better protected. It was already the second attempt after delegates failed to reach an agreement in Busan, South Korea, in December 2024. More than a hundred countries, including Germany, had supported an effective plastic agreement. However, the agreement was prevented by a handful, mostly oil-producing countries, which supply the raw materials for plastic production.
Closer research shows that Coca-Cola, Nestlé and Pepsi products alone account for 14% of the plastic waste collected from ocean beaches. This accounts for an estimated share of Coca-Cola, Nestlé and Pepsi of about 15 million tons. In these cases, the globalized legal basis "positive (cultural) law before natural law" has so far also suspended the so-called causer principle, so that the corporations that cause the plastic pollution have not yet paid adequate compensation. In this way, the societies and the living beings of the earth bear the resulting costs and damages, while exorbitant "black numbers" on the accounts of the corporations subsume.
This situation is a difficult challenge for the human ability to confront the present reality of culture. For we are not only dealing here with a morbid jurisprudence, but also with a professionalised non-information, through which people know nothing about the composition of products that can cause them great harm. In the spirit of this negligent "liberal" arbitrariness, plastics are still being used, which have already been proven to have an unfavorable effect on life.
Many plastic packaging for food today consists of a mixture of different plastics. Since plastic is chemically reactive, the mode of action and the degree of effect of a food packaging can change with a plastic composite (cocktail effect).Both corporations and regulators often ignore this effect, so humans have become an industrial guinea pig in this regard.
Overall, the plastics have not been sufficiently investigated for their long-term effect and for the potentiation of their effects by a combination of different plastics and chemicals. The question is therefore whether man can continue to accept a greed for power and profit that is already completely detached from the natural meaning and the actual purpose of the economy, and which is already all too reminiscent of the future vision of the Native Americans: "Only when the last tree has been cleared, the last river is poisoned and the last fish is caught you will realize, that you can't eat money."
It is now clear that the amount of plastic that enters the environment and has broken down into microplastics there far exceeds the human possibilities of recollecting it.
Plastic Recycling
Today, 90% of the plastic products manufactured are made from petroleum, 9% are made from recycled plastic and about 1% are made from biodegradable plastic. Of the 430 million tons of plastic waste produced globally in 2024, only 9% was recycled. The rest becomes mountains of plastic waste or is incinerated. Incineration results in high disposal and storage costs for the remaining highly toxic incineration residues and an increase in CO² pollution.
The production of plastic from petroleum generally produces 4 times as much CO² as the recycling of plastic. Overall, a realistic mitigation of the plastic problem that has arisen is therefore only possible by avoiding plastic products as far as possible, by changing the plastic production and by realizing a more effective recycling.
A new recycling process for the plastic material polyethylene, which is used for the production of plastic films, is already in the test phase. In this process, a solvent dissolves only the polyethylene from a plastic waste mixture,so that the raw material extracted can be used for the production of new polyethylen products. This is not downcycling as is the case with many types of plastic recycled today, but the creation of a new "high-quality" product.
Another experiment in the test phase is the process of so-called pyrolysis, which gives plastic waste a new molecular structure. This allows the waste to be turned into a synthetic gas or oil that can be used to produce fuels and electricity.
A bacterium discovered by chance (Ideonella sakariensis) dissolves PET (plastic bottles), so that the non-toxic substances terephthalic acid and glycol are obtained through the process of a so-called PETase and a subsequent so-called METase. These substances can be used to produce new PET bottles, for example. Here, too, test phases for large-scale application are already underway, and some pilot projects have already been implemented. The French chemical company Carbios has developed a process that can dissolve 90% of a ton of PET recycling material in about 10 hours and turn it into PET pellets. The recycling of one ton of PET costs only about 70 euros, while today's downcycling of plastic costs between 250 and 500 euros per ton.
The Zofoba's Morio worm, which was also discovered by chance, eats polystyrene. He crushes and digests the Styrofoam through the bacteria in his intestines.
With regard to the production of bioplastics, the production of a granule made from spirulina algae has also undergone an initial test phase, which can replace synthetic PVC. The problem here is the fact that the organic molecular chains are less stable than the artificially produced plastic molecular chains.
Bioplastic also take a long time to a natural degrade, compared to the other organic substances. which is why no really satisfactory results for the use of bioplastics have been achieved to date. Another problem of the bio-plastic products already on the market that are made by using natural polymers (e.g. disposable cutlery) the surface of which is sometimes sealed with varnish, in which there are chemical substances.
It will therefore take some time to optimise all the new processes for sensible plastic recycling and for the production of bioplastics, time that we basically no longer have.
For all plastic products that remain after the necessary reducing of plastic products, an effective recycling cycle has become necessary. For to reach this goal, humans must limit themselves to 2 recyclable types of plastic, especially for plastic packaging. In addition, no more than one type of plastic may be used for product packaging, as today's plastic packaging with its often combined types of plastic cannot be recycled.
In order for the plastic problem that has arisen over the last 40 years to be solved in a satisfactory way relatively quickly, an appropriately subsidized scientific research is necessary with the aim of producing new types of biodegradable plastic. A first orientation option for this is the natural plastic-like seed shells produced by various raffia palms to protect the seeds. An important objective of such a research is the usability of today's plastic production machines for the production of biodegradable plastic packaging.
Inferences
for all plastic products that remain after a conscious freeing the cultural life from unnecessary plastic products an effective recycling cycle has become necessary . To do this, the culture must limit themselves to a maximum of 3 recyclable types of plastic. For the plastic packagings, no more than one type of plastic may be used, as today's plastic packagings, with its often combined types of plastic, cannot be recycled in an appropriate way.
In order for the plastic problem that has arisen over the last 40 years to be solved in a satisfactory way relatively quickly, an appropriately subsidized scientific research is necessary with the aim of producing new types of biodegradable plastic. The natural plastic-like seed shells produced by various raffia palms to protect their seeds provide a first orientation for this. An important objective of this research is the usability of today's plastic production machines for the production of rapidly biodegrading plastic packagings.
The global plastic situation, which has already become unnecessarily dangerous and the existing plans to increase plastic production by 2 to 3 times by 2050 makes it clear that people stop ignoring the increasing dangers and to begin to demand a fundamentally change of cultural organisation. Especially when the confrontation with today's cultural realities seems unbearable, it is urgently necessary to fathom the source of these problems. In doing so, one can also take into the account the old, extremely wise advice "by their fruits you shall know them". Only in this way does today's man be able to achieve an effective solutions for the todays organisation problems. The confirmation of the data and facts listed in this treatise can be found in the following sources: (german language)
https://www.dw.com/de/plastikverschmutzung-global-fossile-brennstoffe-einwegplastik-%C3%B6kosystem-neu e-gesch%C3%A4ftsmodelle-un/a-73568524 UN-Plastikgipfel: Mehr Plastikproduktion trotz mehr Müll?
https://www.tagesschau.de/ausland/plastik-abkommen-scheitern-100.html UN-Abkommen gegen Plastikmüll vorerst gescheitert
https://www.youtube.com/watch?v=eVzFDlJKqNw Das PLASTIK in uns: ein unsichtbarer, allgegenwärtiger FEIND | Doku HD | ARTE
https://science.orf.at/stories/3229156/ Wie sich Mikroplastik im Körper vermindern lässt
https://www.zdfheute.de/panorama/mikroplastik-gefahr-umwelt-meer-koerper-gesundheit-100.html Mikroplastik: Kleine Teile, große Gefahr
https://www.youtube.com/watch?v=5WeNv8VKHv4 Doku: Kunststoff - Recycling in Deutschland | Innovationen und Herausforderungen der Zukunft | BR
https://www.zdfheute.de/wissen/plastik-meere-fluesse-ground-truthing-ki-100.html
https://www.zdfheute.de/panorama/mikroplastik-gefahr-umwelt-meer-koerper-gesundheit-100.html
https://www.zdfheute.de/politik/studie-mikroplastik-fluss-verschmutzung-100.html
Another global problem concerns the 100,000 chemicals developed over the past 150 years, of which only 2,000 chemicals have been studied in more detail for their long-term effects. There is also a lack of sufficient knowledge today about the effects that take place in a "consumer" who has simultaneously ingested various commonly used chemicals in his body. The fact that there has not been sufficient such researches to date shows in a horrendous way how bottomlessly irresponsible the corporations have been dealing with life in and of itself and especially with the lives of ordinary cultural people since a long time. In this respect, the culture man has remained a relatively uninsured cultural guinea pig to this day.
Therefore in the question of chemical substances, too, there is therefore no other option for humans today than to dispense with all chemical substances that are not absolutely necessary. In order to explore the real hazard potential for the chemicals required, sufficient scientific subsidies have become necessary, to ensure that all still used chemicals are tested for their long-term effects, especially in combination with other commonly used chemicals.
Above all, the so-called eternity chemicals make it frighteningly clear today how ruthless and negligent the Group ledaers have been with the production of these chemicals (e.g. for the production of Teflon) in the past. Only today are the dangers to all life that have arisen as a result of this becoming clear. How can one ignore such a toxic ruthlessness or, as the ruling religions have always demanded, tacitly forgive it, if such a conduct leads to a deadly recklessness The following documentaries provide a deeper insight into this ethical problem https://www.youtube.com/watch?v=qatBi2ezfTo PFAS – poison for eternity | How dependent are we? | Dangerous and practical | ARD Knowledge | BR https://www.youtube.com/watch?v=dfyaKSn6Xmo How Forever Chemicals Are Poisoning Our Soils and Drinking Water | Auslandsjournal
The documentaries make it clear how dangerous it has become for the culture man to simply trust in a blanket way that the potentates and the "experts of culture" are doing the right thing. Today, it is becoming increasingly clear that this has become a shamefully infantile, naïve behavioral solution for all adult representatives of Homo sapiens. This "normal" behavioral solution, which is underpinned by the agenda "passivity, irresponsibility, indifference", has been practiced by the simple culture man in a regular way for 5000 years. As a result, the "simple" human being was and is left behind in an equally regular way and often suffers in such a way that he constantly asks or worships some external authority for salvation, but never develops the idea that he himself could be this solution and that his own cultural behavior is his real problem.
In any cultural respect, man can no longer afford to play roulette with the nature of the earth and with his own existence. This is also evident from the fact that the centralization of capitalist power over the last 150 years has led to the fact, that the destiny of mankind is now lying in the hand of three dictators. These dictators of world politics were burned into the worldview of all people witht the help of the modern media, so that they were morally immunized. As a result, the fairy tale "The Emperor's New Clothes" takes on a bizarre global topicality and reveals itself through an increasingly sadistic and narcissistic world theater. Since there is no immunity in nature, the arbitrary madness with which the civilized human being has been doing more harm than good for 5000 years through an unnatural and antisocial use of his imagination becomes clear once again today in an extremely dangerous way.
A tragic consequence of this cultural organization today is that man is less and less able to find the exit from his self-caused immaturity for his own food organization. This is mainly due to the fact that the centralization of global power in the cultures, which was driven forward by neoliberalism since the turn of the millennium, has led to the fact that there are almost no longer any districts that are able to realize a autarkic self-sufficiency with necessary food in the event of a crisis. Rather, it is becoming clear today that the municipalities and districts are increasingly incapable of carrying out the necessary repair work for their own maintenance, which inevitably means that the resilience of the affected districts remain correspondingly weak. The longer and the more the peoples therefore bet on a centralised industrial agriculture with all its disadvantages, and in doing so willingly allow themselves to be deceived and seduced by the word "cheap", the more insecure the situation becomes for all communities and districts in all the cultures.
This problem does not touch the today's so-called big capital, since it is volatile and can be freely transferred all over the world. Due to the progressive global wealth and power concentration and a globalized neoliberal financial economy, the centralized industrial food supply for all peoples is becoming more and more susceptible to disruptions.
The longer today's Homo sapiens bets on the centralised industrial food production, the weaker the human nervous system inevitably gets. A increasingly insecurity in this regard arises already today due to the fact that crop yields are declining and the food is becoming more and more expensive. The goal of a relativ autarkic self-sufficiency in all districts of every country is therefore becoming increasingly important for the natural nervous system of all people today.
A resilient self-sufficiency in the districts requires above all rapid biological regeneration of arable soils, which today usually no longer have a natural humus layer. Regenerated soils generate without pesticides and fertilizers a higher yield than "normal" soil "doped" with chemical substances. Therefore today humans can use the earth's nature in a cost-effective and ecologically way through the already sufficiently tested methods of permaculture. As a result, insects and birds are returning to agriculture, the targeted promotion of which can in turn help to ensure that humans can largely dispense with the use of pesticides. An already widespread enthusiastic obsession with today's gigantic harvesting machines, which arises from the eternal yesterday's goal of a totalitarian controlled and dominated nature, is not a prerequisite, but rather an obstacle on the way to a resilient and organic food supply.
The use of gigantic machines is forcing megalomaniacal agriculture due to the cost, which has already become to a considerable extent what man calls an agricultural desert. Here the madness of man is revealed, who, despite the many questionable developments, still forces for an "improvement" of the nature of the earth for a supernatural material life insurance. Such a cultural agenda enforces inevitably a dictatorial rule over all life through a "divide and rule" agenda. As a result, every Homo sapiens actively or passively involved in it becomes an adversary of natural life on Earth. The nature of the earth organizes itselt through a "Connect and Live" agenda in such a intelligent way that no toxic waste is produced.
What pesticides and artificial fertilizers are to the natural humus soil of the earth, today's media world is to the spiritual soil of the human psyche. As long as humans consume media content that contains terrible images of violent crimes, wars, horror films or other supernatural human affects and aberrations, such media consumption attacks the natural humus soil of the human psyche and dismantles a basic trust in life that is extremely important for the Homo sapiens.
The human brain processes all visual messages and impressions through the so-called WYSIWYG mode (What You See Is What You Get). Since the human brain is the result of a relative, natural evolution, it can only process natural information, but not unnatural, supernatural or unnatural information. The brain therefore only processes the acts of violence that take place in the context of a biological life support. A senseless pathologically affective violence of a mentally ill human, for whom violence becomes a destructive motivation or a perverse aphrodisiac, therefore remains a sustainable, indigestible confrontation for the human brain.
If a human cannot digest a media content because it is supernatural and and a overload of the psyche, then this media content is suppressed. This means nothing other than that the disturbing and indigestible messages and images remain in the subconscious and can be "triggered" at any time. They thus form a latent inner potency for a reactive, destructive human behavior. In order to produce such "triggers", it is sufficient to draw on a special logistics of human nature, such as the natural shame, in order to emphasize, to dramatize and to problematize it in a supernatural way. By constantly repeating such an ideological and emotional art product in the media a "habituation effect", is reached Subsequently, the established media art product is used to derive "logical" conclusions from it, so that the potentiated media art product reaches an ever greater complexity and reach.
Today we have enough scientifically documented examples that supernatural experiences and images and even mere supernatural "imaginations" can influence a person in an unfavorable way throughout his life. Over time, this can lead to supernatural fears and aggression in those affected, which can grow in extreme experiances into panic and allergic reactions. The consumption of supernatural messages, impressions and imaginations that are not really digestible for the human psyche therefore represent a considerable danger for today's human being. In many people, too much toxic media garbage has already accumulated in the subconscious.
Quite a few people today fall into a media trap through which the regular consumption of sensational, supernatural, cruel and terrible media content becomes a normal media kick agenda. The regular anxiety, adrenaline or dopamine boosts triggered in the affected person give those affected the feeling of being alive. In this way, even people who sit in front of the TV for hours on end can experience a host of inner affective boosts while remaining completely passive physically. If this becomes a habit, then a creeping degeneration towards a phlegmatic state takes place, which can lead those affected into a serious, progressively intensifying media addiction.
It is clear that parents basically do not want their children to suffer such a "media fate". However, this requires clarification about what media can wreak if they do not respect the natural boundaries of the human psyche. A correspondingly effective protection can only be achieved by creating a social consensus that outlaws all supernatural, disease-causing media content by means of an unwritten law.
This also includes today's use of the gateways into the human psyche, which already became completely arbitrary and respectless. Above all, the media messages that lead to an artificial supernatural sexualization of the human constitution or promote a deep longing for illusory idealistic life plans and relationships count to this category. Since a class culture always rules through the power agenda of "divide and rule", it irritates all social relationships in the culture and always causes a "normal" war of the sexes and a family war in the culture. The resulting noticeable lack of a symbiotic sexual union and of a sufficient sense of familial security have become normal psychological weak points of the today's culture man.
At these weak points, the media can start for a targeted manipulation of people, which they already do today in an criminal way. This is among other things made clear by a limitless media publicationl of unnatural sexual practices that even young children can consume on the Internet. The many sexual identification disorders that children and adolescents have to struggle with today are therefore also due to the consumption of such media content, which is indigestible and thus toxic for the children's psyche.
As soon as a person has problems with a consumed media message and hopes to be able to mentally harden and immunize himself through an increased consumption of such media products, he gets into a vicious circle, that causes a futile "more and more of the same" Those affected by this slowly but surely dismantle the inner basic trust, which we can understand as the humus of the human psyche, from which, among other things, the natural courage to live grows. The consumption of unnatural media pesticides and the resulting erosion of basic trust entails an increasing isolation of those affected and can lead to what we today call an inner emigration. In addition, the consumption of supernatural media "fertilizers" (sex, violence, crime) promotes a permanent inner sensationalization of those affected, which can lead to a downright addiction to a certain type of media content. Therefore, it has become very important for today's people to pay attention to their own psychological health and to consciously protect themselves from toxic media content. At the same time, a man must never lose sight of how and why the masters of today's media industry create media that result in a detrimental distortion and degenerationn of the human psyche.
All that man really needs today is a simple natural self-organization and cultural organization that takes place out of a self-evident symbiotic community spirit. The realization of such a biological democracy presupposes above all that today's human being no longer deceives himself about the fact that in his 5000-year history the culture man has never realized a biological democracy, but only an authoritarian or dictatorial pseudo-democracy with an obligatory class division. German history, which is exemplary for this, threatens to repeat itself today, because today's Germans cannot fall back on the vision of a genuine biological democracy. This is also due to the fact that Friedrich Ebert did not significantly curtail the cultural influences of the nobility, the oligarchy and the military in 1919 after the order to form a new government. Due to the traditional "interests" of these cultural instances, the failure of the Weimar Republic was therefore already pre-programmed. Through Friedrich Ebert's enmeshment with the military for to disempower the political dissenters in the new republic, the spirit of the Weimar Republic was from the beginning not a social and symbiotic spirit, but a spirit of an arbitrary power politics.
Today it is more than ever important, that the common person is no longer so naïve as to believe that a biological, genuine democracy could actually be realized with the dictatorial means of a hierarchical authoritarian class culture (military machine, economic machine, state apparatus). All that emerges from this is, at best, a "polite" sham democracy that makes the constant wearing of positivist masks compelling for all members of such a community.
This important insight makes it clear that the arbitrary authoritarian style with which the neoliberal agenda has been implemented in a "progressive" way since the turn of the millennium is not compatible with the concept of democracy. The peak development of an arbitrary authoritarian Corona regulation by the state administrative apparatus irreparably discredited the second German pseudo-democracy after 1949. The feeling of insecurity and dissatisfaction that which has constantly increased in many Germans since then therefore has a good cause.
If a globally acting oligarchy would pursue the goal of absolutist dictatorial rule through the entanglement with the political leaderships of the states, there ist no more effective method than to produce a constantly increasing insecurity in the citizens. from the degree of a bottomless culture-related insecurity, the mass of citizens begins to long for a "redemptive" dictatorship that creates a new reliable order. That's how simple the Machiavellian kitchen psychology of an aspired oligarchic and political rule of the few over the many is, if it can be enforced with the media instruments and means available today through the agenda "constant dripping wears the stone" (mind).
The current political successes of an AfD therefore have less to do with a profound political program and respectable leaders, but rather with the promise to create an absolutist "reliable" order in German culture. In view of a neoliberal policy that have become increasingly chaotic and arbitrary over the last 25 years, one could also come to the view, that this is a deliberate neoliberal social engineering agenda that today leads an increasing number of people into a tragic, because blind, "enthusiasm" for a new global cultural dictatorship.
This development may mean the end of Homo sapiens, without him having made a single serious attempt to organize himself through a natural democracy of symbiotic equal rights. So far, modern man has clung in a tragic way to the traditional "adaptation" to the class culture. On closer inspection, this inner agenda turns out to be a constant underground betrayal of the human nature by an absolutist positivist euphemism and a glorification of class culture. Since such an inner agenda inevitably weaks and hurts the natural self in man,, modern man has become not only a tragic survivalist, but also an accomplished swindler, who deceives God and the world about how he actually feels and how he would actually like to live.
The permanent overnatural excitement and activity that man cultivates in his everyday life today for this reason ends, as cultural history sufficiently shows, in an aggressive warlike rage or in a nihilistic depression. All other ideas necessarily prove to be a dangerous positivist wishful thinking that does not help man, but paralyzes him, as this is becoming more and more evident also today
If man arrives at these fundamental insights, then the other current cultural problems, such as a completely exaggerated armament policy, are no longer a seemingly insoluble problem. Basically, the equation for a sustainable cultural self-organization of human is quite simple. The more supernatural products and behaviors human produce, the more supernatural side effects they produce. These side effects have become an increasingly burdensome legacy over the last 75 years and are affecting human nature and the nature of the earth in an already dangerous way.
No one today can claim that any human being actually wishes for these strange developments deep down. All that man needs today is a deep inner jolt that reminds him that the Homo sapiens is first and foremost a natural being and only secondarily a cultural being. This results in the right constructive ideological and moral agenda "nature before culture", through which man can transform his current culture into a sustainable culture relatively fast.
Contrary to what most people believe today, it is not impossible to free today's unnatural cultural organisation from its strong economic obsession and put it on a pragmatic ideological and biological footing. This can be done above all by transforming the Roman jurisprudence basis "positive (arbitrary cultural) law before natural law", which is applied today in all countries, into the jurisprudence basis "natural law before positive law" in favor of the natural human rights. It is above all the de facto lawlessness of animals and "lower" humans in the cultures, which has led to the self-destructive actings of culture man against all life on earth.
A biological jurisprudence basically changes everything, since it promotes a constructive cultural quality and discredits all destructive, unnatural and supernatural behavings. Supplementing the natural jurisprudence with the fundamental philosophy of life "nature before culture" also enables humans to modernize the UN and democratically. Only then can a democratic majority initiate a UN agreement on global plastics regulation and adopt other necessary resolutions in an effective manner.
As soon as today's UN Security Council is democratically elected by the UN General Assembly, humans are already well on their way to redeeming themselves from their 5000-year-old cultural aberration, which is the main reason why Homo sapiens has become a threat to themselves and to evolution on earth today. As soon as the representatives of the UN General Assembly are directly elected by the citizens of the respective countries by means of an Internet voting platform, a global democracy can be realized through a legitimation from below, through which every human being becomes an active participant in the global self-organization of the human being. Even if the individual can only achieve the effect that is equivalent to the flapping of a butterfly's wings in nature, a great thing can result out of it.
This is both the way and the goal.
The Mischief in today's Financial Industry and the Realisation of an independent local Monetary Organisation
By determining the essential standards of living in the modern social cultures and thus also the standards for residential real estate and food, the civil servants determine the conditions for the regular integration of the cultural person into his or her respective class culture. To this day, this has led to the fact that the cultural person cannot lead a normal cultural life without a stable job for the securing of a normal standard of living. The resulting fundamental cultural "constraints" have made the cultured person dependent on the monetary currency of his country in an elementary way. This fact means nothing other than that those who have official cultural permission to print and administer the national currency are the essential rulers in today's class cultures.
The first financial rulers within the development of the European culture were the Jews, as they have long been denied the "respectable" professions in the European culture. From the late 19th century onwards, the american economic monopolists, who were already referred to as "robber barons" at that time, took economic power in America. In 1914, the American founding of a private Federal Reserve Bank (FED) made some robber barons the financial masters first of the American world and, from 1949, of the entire Western world. Today, the globally active corporations (oligarchs), the central banks (state) and the civil servants in every capitalist class culture control a gigantiv global financial cycle. The much-noticed critical commentaries that have thereby arisen in Western culture have been summarized in the following PDF document: https://ia601900.us.archive.org/3/items/zitate-von-rockefeller-kissinger-etc-historisches-archiv/Zitate%20von%2 0ROCKEFELLER%2C%20Kissinger%20etc%20Historisches%20Archiv.pdf
The collection of quotes from many famous men in cultural history regarding money is familiar to me from various publications over the last 30 years, with the exception of the printed quote from Jacob Rothschild: "Hello, my name is Jacob Rothschild.... This text is not only implausible, but also promotes a destructive one-sidedness with regard to the assumption that the Jewish financiers are responsible for today's financial economy. It is a fact that John. D. Rockefeller was a Baptist, J.P. Morgan was an Episcopalian, and the other Robber Barons in America were mainly followers of a Protestant religion.
These Protestant forms of religion consisted of a mixture of Lutheran and Calvinist elements of faith. Above all, the Calvinist belief in "chosen" and unchosen people still contributes to the stringent formation of classes and thus also to an extreme division between rich and poor and between white and black in America.
Such all-encompassing statements, as they are quoted in the picture by Jacob Rothschild, serve to this day above all a blanket anti-Zionism. Therefore, a clear distinction is necessary between the Jews and the financial oligarchs, who, like the Rothschilds, have in fact often financed both sides of a war and have pursued a demonstrative, socially irresponsible financial policy. This has created a general bottomless nefariousness in finance, which continues to this day.
This arbitrary nefariousness is practised today by almost all American and European corporations, which is why one can not speak of the striving of the Jews, but of the oligarchs for an extremely antisocial and unnatural world domination. Anything else relativises this real danger for all people. With the general excitement regarding the Jews, a bizarre complex of thoughts has arisen, through which many people are still distracted from the essential dangers of the time.
Above all, Woodrow Wilson's remorse for his fatal complicity in the founding of a private FED as the actual event that opened an oligarchic Pandora's box in America, cited in the collection of quotes, makes it clear that the neoliberal oligarchic agenda since 1985 and the Agenda 2030 in Western culture are about an American child and not a Jewish child.
The Jews, especially through their belief in "being the people of God" and their religious zeal, have become the source of religious calamity in the form of a bottomless competition between the world's religions. Even for the Romans, the Jews were difficult to control, which finally led to their expulsion from Judea in 70 AD. The Jews were therefore responsible for the Diaspora themselves, since a fanatical belief in being the chosen people of God inevitably devalues all other peoples and religions in the world view of the Jews. The resulting relative disrespect for other people and the inner isolation from all other people was and still is the central problem of the Jews, as it has serious social consequences for both the Jews and their opponents. In 2025, many Israelis demonstrated the inhumanity to which such inner isolation can lead by wanting to see only their own suffering in their religious narcissism, but not the suffering of the children who starved to death in Palestine.
It is important to understand that the god of modern man is the god Mammon and that his prophets of the financial oligarchy are poisoning the soul and spirit of all people in an unprecedented way. As a result, they have become the most important source of all today's social and biological problems of man. A Blanket anti-Semitism distracts from this central problem in a destructive way and is therefore to be understood as an obstacle to a constructive human future.
It is therefore becoming more and more vital for today's people to focus on the problems caused by today's corporations and their political accomplices around the world. Even if the corporations are still considered guarantors of capitalism, they have long been in the process of degenerating the nature of the earth and humans in a sustainable way and threatening all life on earth. The neoliberal oligarch is not worth so much for today's cultures that one can simply accept such a destructive work, as a person inevitably loses his humanity as a result.
As a result of the neoliberal policies in Western culture, which had already been foundet in 1985, the wages of workers were reduced to what was necessary from the turn of the millennium onwards and the profits of the corporations were maximized. As a result, the lower class in Western cultures has increasingly fallen into a financial hardship in the last 5 years due to inflation and declining global fertility in agriculture. Since this hardship will be progressively intensified by the neoliberal Agenda 2030, the question arises as to how the districts can keep their local economic life going with the help of a substitute currency and thus alleviate economic emergencies.
This can succeed above all then, if the citizens of a district directly elect their administrative officials. In this way, the heads of families in the district can effectively influence the political shaping of their community and ensure that a certain social standard in the communities is maintained through an symbiotic community design.
The following example provides information on how a district can bridge economic hardships by introducing an independent 2nd currency.
At the end of the 19th century Silvio Gesell, a German merchant in Argentina, conducted a research on the economic and monetary system in Argentina due to Argentina's economic crisis at that time. He came to the conclusion that it is above all a even velocity of circulation of money that stabilizes the economic cycle, regardless of whether it is a local or national economic cycle. He then developed the new concept of a so-called freemoney and published his research results in a book. In 1932, the mayor of Wörgl in Tyrol applied Silvio Gesell's Freigeld concept in Wörgl in view of the serious economic consequences of the stock market crash of 1929. Within only a short time, the economic cycle in Wörgl got going and stabilized the trade in such an astonishing way that the success was finally described by the press as the miracle of Wörgl. This success made it clear that the freemoney could be successfully implemented at any time in an decentralised way within a municipality or small town, so that more than 100 mayors in the area and interested parties from other countries came to Wörgl to see the economic success in Wörgl with their own eyes. This success was so considerable that the businessmen in Wörgl were able to pay their taxes to the municipality in advance. Since the miracle of Wörgl became generally known through press reports, the Tyrolean state government banned the freemoney. After an objection by the municipality, the freemoney was finally banned in a court hearing on 18 November 1933, so that Wörgl subsequently fell into an economic depression again.
The easily comprehensible development in Wörgl provided an explanation for why the withdrawal of American credit money from Germany and Austria in the course of the stock market crash of 1929 caused such economic misery. Due to the lack of money, the velocity of money has been fallen below the level which was necessary for the healthy economic cycle. Where money had become too scarce, which was the case not only in Germany and Austria, but also in America due to a corresponding monetary policy of the Federal Reserve Bank, the economy stagnated for a long period of time. Anyone who can understand this simple but essential factor for a flourishing economy can also understand why the simple natural exchange money, which early man already used through shells, pearls and other "money" through a corresponding joint agreement of all tribal members, is the be-all and end-all for a lively barter. The agreement of a community on a medium of exchange valid for all accelerates the flow of exchange in a fundamental way. This is easy to understand with a concrete example. Without money a farmer who has more than enough apples and needs a wagon wheel must first find a wagon wheelmaker who is interested in apples .By using a neutral medium of exchange, the farmer can sell his apples to anyone interested and then use the money to go to a wagon wheel maker to buy his wagon wheel. The valuable thing about money as a medium of exchange is therefore a time saving and energy saving, which means a "win-win" situation for all people participating in it.
The special thing about Silvio Gesell's free money was the deliberate reduction of money hoarding, which has become a form of supernatural wealth storage under capitalism. Money hoarding was and is a considerable factor of uncertainty for the velocity of money in a country. ,Not even a central bank is always in a position to react in time to a rapid decline in the real money supply in circulation due to a sudden massive hoarding of money. Such an event can result in a stock market crisis or economic crisis. The only way to keep the velocity of money stable is not to pay interest on the money and to impose a small monthly penalty tax on it, which must be paid by the person in whose possession of a banknote it is. This is an effective measure to keep the velocity of money at a sufficient level and to stabilize the economy as a whole.
The "Miracle of Wörgl" was therefore by no means a miracle, but a simple monetary agreement, which could be achieved by the municipality having so-called "labour value certificates" with a nominal value of 1, 5 and 10 schillings printed by a local printer. On these notes there were small free fields into which a small tax stamp should be glued each month in order to achieve a sufficiently high velocity of circulation of the money. For this reason, the free money in Wörgl was also referred to as shrinkage money.
Anyone who understands the principle of shrinkage money or free money can comprehend why the Wörgl labour certificates became a thorn in the side of the Tyrolean state government. Capitalist interest money does not work at the local level and always requires a national bank for a relative regulation of the money supply and the velocity of money circulation. The background to this is that both capitalist interest money and the arbitrarily invented supernatural concept of property must be protected by the state in an absolutist way in order for the magic trick of the constant increase in money and goods through the capitalist loan agreement to work. As a result, capitalist interest money always remains a factor of uncertainty for the capitalist economy.
This factor of uncertainty has been intensified to this day by the insane liberalization of the monetary economy and stock exchange regulation after a considerable change in financial policy by Roland Reagan, so that today's financial system has become a wildly rampant cancer of a bottomless greed for money and power. As a result, since the turn of the millennium, interest money, the blood of the capitalist economic cycle, has become a life-threatening cultural drug for man, on which above all the financial elites become intoxicated in a bottomless way
This makes it clear today that a biological cultural organization can only be organized sustainably through freemoney, since this does not result in such concentrations of capital and power as have arisen in culture over the last 70 years through capitalist compound interest. Today's overload of nature, which slowly but surely pulls the natural ground from under people's feet, is pre-programmed by capitalist interest rate regulation, since compound interest does not cause long-term money to grow linearly, but exponentially. This is made clear by the example of the so-called Josephcent. If a cent had been invested in the year O with an annual interest rate of 5%, the money invested would have grown to a value of several globes of gold by today. (see Wikipedia Josephscent)
The carcinogenic effect of interest-money becomes comprehensible above all by the fact that the created interest-money, like property, has been constituted and ideologized in an absolutist way. Money has a paramount value in today's human worldview, since capitalist interest money has become a means for a supernatural material life insurance for all civilized people. Money that exists in the form of numbers in an imaginary account, unlike fruits or products, cannot rot, spoil, scratch, rust or otherwise break. As a result, it offers the rich people today a supernatural guarantee of existence, since the economic cycle is now secured by supernatural mass production, which is to a large extent the property of the rich people.
Since the introduction of a neoliberal economic policy (liberalized turbo-capitalism) 40 years ago, the rich masters have been able to leave their money in an interest-bearing account and live solely on this interest without the money becoming less. Today, therefore, we are no longer dealing with a natural economy, but with a supernatural economy, which turns out to an advantage for the master men and to a disadvantage for the simple citizens. This is no longer just an update of the Roman "bread and circuses" power politics, but a cultural cancer that man cultivates in an immoderate way. Today, this cancer operates on a global level and can develop relatively unhindered in a "progressive" way through the involvement of the state in capitalism as an insurer and guarantor of property and interest money. It is therefore important that today's man can distinguish between a natural medium of exchange money and a supernatural capitalist monetary constitution, so that he knows what a sustainable biological economy can look like and what demands he must develop and represent in this regard today.
For more information on how today's economy works, see the book: The transformation of the class culture.
The necessary Community Formations within a natural Democracy
The political community building
Political community building is a fundamental instrument for communities to agree on a basic neighbourly community organisation through a discussion group. Since such an agreement is not always easy, it makes sense to limit the neighbourhood discussion group to a maximum of 20 people. If a more extensive community formation is envisaged, e.g. in a larger village or a small town, then the neighbourhood discussion groups elect one or two official representatives for the village or urban discussion groups, depending on the size of the respective community.
If a medium-sized city wants to organize itself socially in a natural way, it is no longer possible to do without an Internet platform that involves all people in the urban decision-making processes in a grassroots democratic way. The Sunday can be used as an election day in the style of a democratic holiday, so that upcoming elections can be held from home via the Internet. For this purpose, general informations about a town council standing for election, a mayor and the higher civil service must be published in advance on the Internet election platform. In this way, a democracy emerges with a natural growth from the bottom to the top and a flat hierarchy which ist legitimated by the people. local political partyorganisations are getting thereby largely superfluous.
Since a biological grassroots democracy can dispense with the elaborate hierarchical structures of today's political party apparatuses, it can be implemented relatively quickly with the help of a local Internet election platform. Such a solution costs a society only a fraction of the money that today's political apparatus devours, as the Internet platform also makes it possible to dispense with expensive election posters.
In order for a neighbourhood, village or small-town discussion group to achieve effective results, a means of regulating the discussion that is accepted by all participants is necessary. To do this, a starting discussion group walks together into the forest and looks for a beautiful branch that will act as a talking stick in the future. To make the acceptance of the talking stick easier for the members of the discussion,it has proven to be effective if all members of the discussion help by the embellishment of the talking stick (debarking, carving away soft spots, sanding and polishing).
A political discussion round is particularly successful when only the person who is currently holding the talking stick in his hand is allowed to speak. In the discussion round, the talking stick goes around in a clockwise circle and everyone whose turn it is and has something to say is allowed to speak until he has finished his argumentation. It is advisable to limit the respective speaking time to e.g. 5 minutes.
This overall ensures that the participants of the discussion group listen most of the time and thus take away a lot from the discussion, which often only has an inspiring effect on the individual after a longer period of time.It has also proven to be constructive if the members recapitulate what they have retained and learned from the last discussion at the beginning of the next discussion.
Also a phase of a conclusion to a discussion round through free dialogues has proven to be useful in practice, as in this way the emotional tensions that have arisen within the discussion round can be reduced in a constructive way.
The formation of a natural religious community
The natural purpose of religious community building is to look at and celebrate natural life in a constructive way. This creates not only a special joy in life, but also a natural humility and a fundamental respect for all life. Such a recollection (Latin: religio: reflecting back on ...) has an effective preventive effect on the special human temptation to give free rein to narcissistic self-love. This can prevent not only the development of pathological hubris, but also a serious narcissistic maldevelopment.
Natural life on earth involves all life in a natural, binding, empathetic and symbiotic way. Such a reclection back to nature makes it clear that the divisions of man by gender, skin color, origin, class, etc., which are still artificially emphasized and absolutized in the class cultures today, are unnatural. Also the exaggerations and the artificial sensational emotions that the culture man cultivates today through the absolutist emphasis and glorification of the supernatural also lead to unnatural mental states. These mental states are referred to as sin in the Bible, whereby sin is traditionally understood as a sinful mental state that gives birth to sinful acts. This sinful state always occurs when a human being overrides or rises above the natural life in an arbitrary spiritual, emotional and physical way (arrogance, megalomania).
It is therefore not primitive when nature peoples admire the power and abilities of animals and create so-called totems, but an expression of natural respect for real holistic biological abilities. Today, such respect is good for all those people who glorify cultural products in an exaggerated way or idealize an arbitrarily invented product brand in an unfounded way. Man can only live from and through the nature of the earth, but not from absurd ideas or through an idealistic life in an arbitrarily created fantastic cloud cuckoo land.
Religion can therefore also be understood as a confrontation with nature as such, which is urgently needed for every human being today. A religious community can also deal with a current "secular" problem, such as the increasing derailment of an arbitrary and unnatural sexualization of the culture since the turn of the millennium. Also the thoughts of the religious people in the cultural history can be consulted and put up for discussion.
In Joseph Pieper's book "Discipline and Measure", for example, we find a quote from Thomas Aquinas of the longing for the Eros and the Christian respect for natural shame: [...]" To realize the order of reason in the sphere of sexual force is not be understood as if that which natural feeling and custom surround with the protection of concealment and silence should be torn out of this darkness and brought into the hard and artificial light of a shallow knowing-it-better [...]Chastity is connected to shamefacedness, whose office it is to watch that this silence and that darkness are not destroyed by shamelessness or by a harsh irrationality and a brutal reconnaissance." […]
In the 13th century, Thomas Aquinas represented an intellectual current in the Roman Catholic Church that was oriented towards Aristotle. To this day, he is considered one of the most important doctors of the Catholic Church.
A natural engaging with the religion does not have to be boring, authoritative, or chaste. Because ultimately, above all, respect for nature, which has been created by a universal being, is essential for all life. A regular religious engaging can become an important means for the Homo sapiens to protect himself from a unnatural megalomania and from unnatural narcissistic behavioral developments. In this way humans can reach and sustainable natural happiness in their personal and their cultural relations.
The organisation of a therapeutic community
The importance of therapeutic community organisation is underestimated by many people, because in today's cultures one of the most important psychological needs of humans is underexposed and thus remains unfulfilled, the symbiotic interpersonal relationship experience. Therapeutic community organisation with the concrete aim of alleviating certain problems is therefore a benefit in and of itself, because it forfills general social relation needs and generates a valuable sense of social security in the members.
Many problems that people have to struggle with due to the forced adaptation to an unnaturally organizing class culture arise from the fact that one develops unnatural behaviors and behavioral strategies as a child, in order to be able to survive e.G. in an authoritative family. One of the most common unnatural childish adaptations is the development of a passive-receptive, masochistic selflessness, which becomes a dangerous behavioral trap for many children of the culture. The human selflessness praised by many religions leads to the tendency of quite a few cultured children to develop a masochistic self-organization, which promotes an increasing indifference, passivity and irresponsibility in the children concerned.
As long as such a development has not yet reached a serious pathological degree, appropriate therapeutic communities can achieve great success with the aim of resolving this maldevelopment, as those affected usually receive moral support, strong constructive impulses and important suggestions from the members.
Many mental disorders of today's people arise from absolutist behavioral roles that have already been developed in the childhood, which result in the formation of so-called echo chambers (bubbles) in those affected. In these echo chambers there are absolutist behavioral roles, supernatural fears, aggressions and hopes, and a larger number of absolutist beliefs, habits, and views that maintain a corresponding program of always the same thinking, feeling, and acting. Many of those affected thereby are not dealing with natural, biologically based fears and aggressions, but with supernatural fears and aggressions that have arisen from imagination and extreme unnatural experiences.
Natural fears are always relative and disappear again when the concrete reason for the fear is not existing longer. Supernatural fears that arise from supernatural experiences and imaginations cannot be processed by the natural psyche of humans, so that these fears are usually repressed blanket. Every now and then, these repressed fears are addressed (triggered) by certain experiences and then suddenly reappear in the affected person. The emergence of such a complex is usually not manageable for affected children, as children are not yet able to sufficiently distinguish a natural behaviour from an unnatural behaviour of their fellow human beinngs.
Appropriate therapy groups for adults can promote a new power of judgment and a new understanding of their members for their respective behavioral disorders and organizational difficulties. As soon as those affected no longer ascribe the blame or sole responsibility to themselves in general, it is possible to clarify, what was a natural and a supernatural behavior of the respective parents, siblings, relatives and acquaintances. A therapeutic community that is specifically dedicated to the resolution of the confusions and aberrations that arose in childhood can not only give support and encouragement to all its members, but also promote a new concrete will to clarify and overcome these aberrations.
Many people who suffer from such disorders today lack a committed, empathetic counterpart. A therapy group that organizes itself accordingly provides this counterpart through a constructive objective shared by all members and therefore often has an immense value for all members. It is this symbiotic human community constitution through which private therapy groups for addictions are already achieving sustainable success today.
A particular problem of many today's cultural people is the tendency to take refuge in a passive-receptive, masochistic behavioral wool when it comes to relationship problems. The "selflessness" that is usually highly praised by all religions and class cultures has a strong dark side, since a flight into absolutist social selflessness (nihilism) results in immediate redemption from personal fears, aggressions and pain. The blanket social selflessness-redemption recipe practiced by most people in today's Western class cultures tragically ensures that the masters of culture can do whatever they want and inevitably makes every democracy a farce.
If a society reaches a certain degree of inner social selflessness, then a destructive megalomania arises in the master men of the culture, which in the course of time becomes bottomless or even cancerous. From this point on, the appeal to humanity and common sense remains ineffective or futile in the culture affected by it.
Appropriate therapy circles are therefore an indispensable means for people to maintain a democracy in the long term, since a panicked tendency to flee into the absolutist selflessness can only be successfully reduced by group therapy in which all members trust each other. The nihilistic escape solution into a masochistic "non-being" has maintained a progressive sado-masochistic relationship vicious spiral in every class culture for 5000 years, which generates unbearable interpersonal relationships from a certain degree of intensity and sooner or later means the end of the culture concerned (National Socialism, Stalinism, etc). Corresponding therapy circles have therefore already become urgently necessary in many cultures today.
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