 |
 |
 |
 |
 |
You can translate the following articles into 100 different languages using Google Translate. To do this, go to page https://translate.google.de/?sl=de&tl=en&op=translate and copy the page address of this site by "Copy and Paste" in the Google address bar and confirm the entry.
If the translation doesn't make sense, then try it under: https://duckduckgo.com/?hps=1&q=deutsch+englisch&atb=v298-1&ia=web You can only translate shorter sections of text of 1000 characters at a time on this page, so you have to do the translation with a writing program by copy and paiste. For some inexplicable reason, the translations on the duckduckgo site are often smarter and catchier
If you press the following article titles your are going straight to the text of the article.
Basic Articles
The Core Essence of Today's Human Organisational Problems
The Consequences of the Culturally Conditioned Irascibility in today's Cultures
The Takeover of Human Consciousness and the Threat of Civil War
The War of the Sexes and the sado-masochistic Relationship
The normal social Obstacle Course for the Children of a Class Culture
The Wonderful Symbiosis in Nature and the Counter-Model of todays Class Cultures
The Development of Human Addiction as an essential Symptom of the Class Culture
The necessary appropriate Respect for the special Nature of Homo Sapiens
The constructive Examination of German History and the current Cultural Development in America
Related Arricles
The Tripping Hazard of supernatural Human Irascibility
The Emergence of the monotheistic Religion, which is becoming more and more a Life-Threatening today
Basic Articles
The Core Essence of Today's Human Organisational Problems
Five thousand years ago, humans altered the nature of their self-organization in an unnatural, or rather supernatural way by creating a class culture. This gave rise to an absolutist cultural entity that humans raise above both the social nature of humanity and the nature of the Earth until doday. The resulting cultural dictatorship over all tangible living beings on Earth means nothing other than a devaluation of most living beings to second- and third-class beings. This frozen arrogance of civilized humans persists since five thousand years and has become a "normal" part of the thinking and actions of almost all people. Even today, in the face of the impending cultural collapse humans maintain a value system for the natural beings of the Earth and a class system for people in the class cultures.
As a result, modern man remains a solitary being in his social relationships with his peers and with all other natural beings, waging war against everything and everyone, and can no longer find real inner peace. The way in which one person today quite naturally abuses another for a capitalist profit-seeking or for strategies of power has become a poison for the human soul through which today's civilized people are slowly but surely poisoning each other to death.
The class division in cultures and in human social life (parent-child relationships) has become a significant blind spot in the consciousness of civilized people, so that through a self-evident authoritarian behavior, civilized people cultivate an obligatory megalomania, which is also expressed in their point of view toward everything seemingly inferior life. People do not want to admit this grotesque arrogance and, through the all-positivist self-soothing phrase "All is well," are slowly but surely destroying the social cultures and the evolution on Earth.
Humans are therefore apparently trapped within a fixed cultural complex of ideas that does not allow any other perspectives than those desired and demanded by today's "masters" of the class cultures. This makes it easy for the "master class" to continue to maintain the effective exploitation of humans, animals, and plants through a traditional worldview of class, status, and racial divisions in all cultures.
Since this traditional habit has been exacerbated by the Industrial Revolution, class culture has developed chaotic cancerous symptoms in all cultural fields since the turn of the millennium. The general sanctioning and absolutisation of the cultural striving for a material life insurance in all capitalist class cultures prevents the simple human insight that today's cultural organization has, in many respects, become unbearable for life on Earth. This is mainly due to the fact that capitalism, which has become compulsive, continues to increase the pressure on all life for a bottomless capitalist profit economy.
Therefore, above all through the question of how meaningful a striving for profit is, which has already become noticeably destructive for all living beings of the earth, is, man can reach that point of insight at which it becomes clear that the cultured human being has already shot far beyond all natural standards with his thoughts and actions. As a result, the concepts of the social and the natural have already become empty words for most cultured people.
Today, in the face of insect mortality, bird mortality, soil poisoning, etc., we can say that the invention of gigantic agricultural machinery for gigantic kilometers long and wide fields was the point from which human lack of understanding everything natural led to a cancerous overload for all life on earth. Since the "master men" in the class cultures have thrown all the warnings of the sciences to the wind, we find very specific cultural problems in the cultures today, which are becoming increasingly pressing. These problems result from the fact that a group of money-addicted people are in the process of turning the last remnants on the world's remaining social and biological life into hard cash. These people are increasingly turning the world into a casino, pay almost no social contributions or taxes, and are not in the least interested in whether today's cultures will be able to maintain the social standards they have achieved in the future. The resulting destructive mixture of indifference, obsession with money, greed and addiction for power will destroy everything that man has built up over the last 150 years, if the "simple" person does not understand that it is a madness in the form of social and biological insanity.
In order for a real change in today's increasingly abstruse cultural conditions to take place, a criticism or condemnation of today's "master men" is no longer enough. Rather, a thorough self-examination of all human beings has become necessary as to what they think about the special social nature of man and about the nature of the earth. For as long as the common man does not understand and represent the interests of his own particular social nature and the interests of the nature of the earth as the actual life insurance for all cultured people, the politicians and oligarchs will put off the ordinary people by paying mere lip service to future social and biological improvements until it is too late for real improvements. In this regard, we have been going through a process of eternal talking and subsequent inaction for 40 years, a period that is already far too long. So far, despite all warnings, humans have not come to a relevant improvement of their unnatural footprint on Earth. Even if man has reduced nitrogen oxides in recent times, he has exposed plastic production to a bottomlessness and also "liberalised" other "interests" of the capitalist world oligarchy. More than ever, therefore, everything social and natural is put off with empty word phrases until later, while the bank accounts of the master race are filling with fantastic series of numbers.
All the problems with which man is increasingly struggling today, from the increasingly destructive consequences of unnatural economic production to the paralyzing cultural bureaucracy, are caused by the fact that the human cultural being is absolutized and placed above life on earth. As a result, Homo sapiens and the entire nature of the earth always stay behind. This unnatural cultural organization is enforced in all cultures by an unnatural "pedagogy" of reward and punishment, which today is complemented by a media agenda that polarizes man in a supernaturally way. The consequence is that today almost all people lead a wrong, because ultimately unnatural, life, because the cultural "normalities" introduced in the last 25 years force people to this.
Therefore, no one should fool themselve any longer about the fact that human beings are facing a serious cultural crisis if the common man continues to allow the "masters of culture" to dominate, humiliate and exploit life on earth in a compulsive way. Without a cultural paradigm shift, which is based on the insight that the politicians and oligarchs will not voluntarily stop pursuing neoliberal "business as usual" in the foreseeable future, there will also be no sustainable social and biological politics in cultures. Only a general emancipation from below can take care for a cultural agenda of material, mental and spiritual prosperity for all under the given cultural circumstances.
Developments in cultural history have sufficiently shown that once an unnatural absolutist position of power has been achieved, it is never given up without a fight, because the corresponding "master men" lose their social and natural conscience over time. As never before, today's master men hold on to the positions of power they have achieved in a high-handed, criticism-resistant and megalomanical and strive for "more" in an incorrigible way. The same applies to all political, economic, military and bureaucratic cultural authorities, which today predominantly represent the cultural motto of the upper class "privatize cultural profits and munizipate cultural costs". As a result, society is becoming more and more are subject to a general policy of exploitation.
What consequences this has today is made clear by an ARTE documentary about a special series of scientific experiments that aims to obtain the energy necessary for humans in the future from the sea in an environmentally friendly way. Some of these series of experiments were shut down because there was a lack of a few million euros in research capital. This is where the real insanity is revealed, which also exists today in such large associations as the EU, because although it subsidises industrial agriculture that promotes the depletion of the soil, it does not support European scientific projects that can help to reduce the energy problems of the future in an environmentally friendly way. https://www.youtube.com/watch?v=wj8ewMSgw_w The largest Power Source on the Planet | Documentary HD | ARTE (German language)
These facts make it clear that a democracy can only remain biologically and socially sane if the people actively participate in democracy and the official legitimation from below, also through a corresponding political organization, remains a factual reality. The opposite is true today, as most people today behave as if they were sitting in front of a media screen in order to merely experience cultural developments in a passive way. Through such behavior, it has already become very likely that most people will lead a life as a serf of their own culture and its "master men" in the future.
So far, most people excuse their social and political passivity with the generally accepted argument "what can I achieve as an individual?". Today, however, we are repeatedly confronted with constructive examples of what the activity of individuals can actually achieve: https://www.youtube.com/watch?v=1QC0eBetWNQ Regenerating Rivers | Pact with Nature | ARTE. (German language)
An appropriate examination of these constructive examples creates a salutary shame, also for the younger generations, who have lost themselves in a media narcissism and thus constantly waste precious time for a quite feasible better future.
The Consequences of the Culturally Conditioned Irascibility in today's Cultures
An essential trap in which men in particular have been falling in the class cultures for 5000 years is the belief that the unbearable social conditions within a class culture can be neutralized by aggression valves. The anger that arises in the cultured people through the obligatory arbitrary and injustice in a culture of class needs an outlet so that the aggressions do not accumulate, since experience shows that they begin to be directed against the affected persons themselves without a way out. For the reason the war of the sexes, the family war, the generational war and the inner ideological and emotional war have become obligatory in every cultural human being, so that the human being can "adapt" permanently to the unnatural conditions of a class culture.
If the pressure of aggression nevertheless gets out of hand within a class culture, then the class culture tries to start a war against foreign people, peoples or class cultures in order to achieve redemption from the pent-up internal aggressions.
These cultural facts, which are unflattering for Homo sapiens, make it easier to grasp that the man has allowed himself to cultivate his culture-caused rage in a tragic way in order to develop a warlike frenzy. The so-called berserkers have become famous for this within cultural history. (https://de.wikipedia.org/wiki/Berserker). Even in the older historical writings, it is pointed out in relation to this raging irascibility that it could also arise at an "inopportune time" and was often difficult for those affected to control.
To this day, man is not sufficiently aware that so-called heroism in the form of a warlike frenzy can exceed the limits of natural human behavior and create a bottomless destructive lust and a vindictiveness in man. The history of female intrigues has made it clear that such bottomless vindictiveness and lust for destruction is not always accompanied by a loud turmoil of battle, but can also be realized through a silent cunning.
Experience has shown that a person's attempt to pacify his personal rage about the experienced bottomless injustices within a class culture and about the injured sense of honour that often accompanies it by an act of retaliation of an open or hidden kind can also lead to a kind of an inner demon of irascibility developing in those affected. Such a irascibility is extremely difficult to control in the long run. The stimulus threshold for triggering the irascibility can sink over time to such an extent that those affected can only keep their desire for revenge and destruction in check through a strong will. Especially in "official" times of war, those affected can become devastating, all-destroying monsters if they no longer have to tame their inner anger. Men who cannot control themselves and beat their wives and children in peacetime are therefore among the less dramatic cases of uncontrolled irascibility in human cultural history.
Overall, we can speak of a destructive behavioral curse that the class culture creates especially among men, but also among women, as soon as the cultural injustices experienced trigger a burning inner anger. The resulting temporary, irascible overreactions are capable of causing enormous social damages within a society. An essential source for the emergence of a "demonic" irascibility is war, which not only allows soldiers to behave berserker-like, but also sometimes rewards such a "courageous" behavior with a medal of bravery. In war ist is also usually normal to overlook of the rape of opposing women by one's own soldiers. So ist is no wonder, that the affected representatives of Homo sapiens develop into callous beings, for whom nothing is sacred anymore and who become a constant danger to themselves and to others.
The mere attempt to control a raging inner anger is already a potencial danger for those affected as soon as they thereby temporarily suspend the normal social behavioral framework. A person who, like a boxer, gets used to switch off his social behavior during boxing matches in order to become a successful fighter and winner, often develops antisocial and megalomaniacal ways of thinking and behavior as soon as he gets used to mutating into a fighting machine on a regular basis as if at the push of a button. Such fighters are revered by many people in the various martial arts, which also makes them cultural heroes for many children. A class culture can therefore poison and destroy itself in various ways, quickly and hard or in a creeping and undergroundy way.
People who struggle internally with aggression often develop a burning ambition in their profession to become "the best" and trample down everything that stands in their way on their career path. Such angry ambition can cause great harm in societies, especially through the pursuit of wealth and power. Today, such people can become extremely dangerous for Homo sapiens and for the evolution of the earth in view of the technological cultural possibilities, because they are no longer able to cultivate a natural empathy for the life in their inner due to the loss of their natural behavioral framework. To this day, this has led to the fact that, despite the available information about the state of nature all over the world, the class cultures do not stop seeing "good business" in all people and natural niches. As a result, the polluted air and the contaminated soil and rivers have just as little effect on human thought and action as global warming, which according to the latest findings is progressing very quickly. This makes it clear how much today's cultured person is trapped in an unnatural capitalist thought bubble. Many people today have become masters at suppressing everything that could somehow interfere with the everyday cultural pursuit of success.
Accordingly, interpersonal relationships today sometimes take shape morbid forms. Man has not yet sufficiently understood that he is already in a progressive cultural vicious circle, which today every person drives through his own "normal" thinking and acting. As a result, cultural life is slowly but surely becoming a dance on a volcano that is becoming increasingly uncontrollable.
Many people already have problems controlling their emotions as a result. This also increases the fear that other people with an unbearable behavior could trigger a irascibility within oneself. The cultured man has been stuck in this vicious circle for 5000 years, as the "master men" have developed a cold professionalism for the creation of unbearable cultural situations and relationship constellations. Those who react on this with a panic, an allergy or even an irascibility were and are accused of being possessed by an evil spirit and thereby also have to fear serious cultural consequences today. As a result, people sometimes find themselves in cultural situations that are the hell for the special social nature of homo sapiens.
As long as Homo sapiens organizes himself through a class culture, he will also fall into the various traps of class culture, such as the trap of irascibility. Only when today's man consciously examines his culturally conditioned thoughts and actions and corrects them in a biological way, most of the problems with which today's man has to struggle gradually disappear into thin air.
The Culturally Determined Survival Strategies of Children and the Resulting Stumbling Blocks for Adults
A child depends on symbiotic family relationships for its natural development of maturity. Therefore, if there is a lack of such relationship experiences, it inevitably strives to remedy this deficiency somehow. As a rule, the child studies therefore its own parents and explores their wishes, hopes and demands on the child. On this ideological basis, a child's behavioural strategy emerges that meets the wishes of the parents in an active way in order to reach a sufficient sense of social security. Within these efforts, no child counts on it, that Homo sapiens has strayed into an unnatural class culture that makes humans sick in their soul. Therefore, the child does not know that not symbiotic family relationships and community relationships, but a sado-masochistic war of the sexes, generational war and family war that characterize everyday life in the culture. As a rule, all attempts by the children of culture to achieve lasting social-symbiotic family relationships according to their inner needs fail. As a result, children's behavioral strategies often seem exaggerated as they get older, making parent-child relationships even more difficult than they already are.
Children also do not expect that they could become scapegoats of their parents as soon as they unload their frustration about their own culturally induced disappointments on their children's shoulders and thus hopelessly overwhelm the children. This can lead to stringent demands on themselves by children, which can go as far as children putting themselves aside and orienting themselves towards the ideal of Jesus drawn by the churches. The idealisation of a selflessness and a blanket forgiveness can therefore become a childish habit through which the children load the to take the blame upon oneself in all relationship problems with their parents. This often requres strong self-discipline and includes as a rule a self-punishment in case of failure, in order to keep family relationships constructive in any case. For the parents of these children, such a agenda means a social free pass. Later, as a rule, this also applies to all cultural authorities, since the children who have grown up still adhere to the ideal image of Jesus and tend to take all the blame upon themselves in order to make all their relationships as "harmonious" as possible.
Since the parents of a class culture tend to evaluate such a masochistic childish behavior as "well-behaved" and regard it as an educational success, the deeper parent-child relationships become a real obstacle course for the children over time. This creates a so-called obedient self-organization, through which the child always pays attention to what the parents and the authorities of the culture say. As a result, the affected children reach their natural limits for the first time during puberty. Since human nature is developing a strong inner voice during puberty, many pubescent children develop an inner resistance to their normal masochistic recipe for survival. This leads to strong inner conflicts and conflicts with the parents and the cultural authorities. As soon as time of puberty is over and the inner voice of nature becomes quieter again, the inner conflicts subside again. Most adolescents therefore do not manage to change their childhood relationship strategies because they are not clear about what underlies these relationship strategies.
An adult child cannot expect help from the adults in the culture, because the adults (parents) usually do not know what has caused their own cultural obedience an their own social failure. For 5000 years, the culture of class has been doing a "sustainably successful" work in this respect, since it polarizes the cultured person in a supernatural way, so that the cultured person commutes between a supernatural enthusiasm and a supernatural fear or even depression. Thereby the healthy symbiotic middle of the human relational nature stays left out. The natural human relationship is based on a relative social framework of behaviour, which is characterised by the sustainable balance of a relative order and a relative freedom. Therefore, there is no absolute authority or absolute principles of any kind in natural interpersonal relationships, not like they have been "cultivated" in the class cultures in the last 5000 years.
Today's humans will therefore only find a sustainable solution to their numerous relationship and organizational problems if they adequately respect Homo sapiens' fundamental need for a natural and social family and society organization and no longer get lost in the pursuit of wanting to know everything "better" than nature itself. As long as it comes to the point that children have no choice but to endure the normal antisocial and unnatural nonsens of a class culture, Homo sapiens is inevitably stuck in a self-made social vicious circle.
The Takeover of Human Consciousness and the Threat of Civil War
Today's human being is threatened above all by the danger that the lack of natural respect of the today's "master men" towards all living beings of the earth leads to the fact that the natural respect of all other human beings also increasingly tends towards zero. Each animal needs its own territory, which it occupies in the sense of a natural law and defends against intruders. For the cultured person, this necessary personal territory has expanded to the extent that he needs a special shelter within his today's cultures from rampant sources of noise, smells and other intrusions from his environment in order to be able to remain emotional and mentally healthy. Today, this includes a sufficient protection against the excessive intrusiveness of the media on television, on the Internet and in everyday life.
If you can no longer do anything in a culture without being constantly bothered with the interests of oligarchs and profiteers of all kinds, there is a constant arbitrary and disrespectful intrusion into the consciousness of man. Human consciousness is a special private territory, as this is where all human decisions are made.
In the last 25 years, man has already allowed himself to be taken in too much by the "interests" of the state and the oligarchs and still tolerates a constant and outrageous intrusion of the "master interests" into his consciousness, as if the "simple" man were only there to serve the interests of the state and the economy. As a result, today's cultured person is slowly but surely losing sight of the fact that he is a natural being and not an automated cultural being, as the oligarchs and the state would like it to be for reasons of cultural "effectiveness". The most people know that there is something fundamental wrong with their culture, but they are not aware of the fact that for 25 years, culture has increasingly taken away people's minds and souls in order to "cultivate" a capitalist profit culture without limits. Today, it is becoming increasingly apparent that this means a noticeable loss of quality of life.
Therefore, anyone who does not stand up today to oppose this mental and spiritual degeneration of Western culture threatens to become a metastasis of an increasingly bottomless capitalist cancer, which today sets out to transform the world into a concrete desert, an agrarian desert and a relationship desert. Thereby, since the turn of the millennium, the Homo sapiens are developing increasingly to cultural slaves and to cultural whores which sell their bodies and their souls for to survive.
If this development continues unhindered, then there is a danger of civil war in the Western class cultures. Such a war would not be a proxy war between abstract "left and right" ideas and conceptions, as it is today, but a war between the people who continue to hold on to the cancerous developments in their class cultures (oligarchs, politicians, civil servants and obedient people) against those who are no longer willing to tolerate any cancerous developments in their culture.
Anyone who believes today that there is a moderate solution to today's cultural situation through the election of right-wing political parties will inevitably be disappointed, as many right-wing political parties today represent a neoliberal government program that ultimately means a "further" as in the last 25 years. It is therefore important that every person thinks carefully about the fact that there is a limited window of time for every destructive development within which this development can be corrected. Today's politicians, with the exception of American politicians, basically do not have a sufficient assertive power, because the unelected civil servants remain in office for life and thereby are the real masters of cultures.
Therefore, the officials can block everything that is not agreeable to them and decree everything that stabilise and increases their importance and power. So how is today's cultured person supposed to build anything meaningful on such a cultural ground or even expect real solutions to real problems from politicians? This question is becoming increasingly explosive for all people today, but especially for Europeans.
The War of the Sexes and the sado-masochistic Relationship
Already in the early urban class cultures in Mesopotamia, a war of the sexes was normalized by placing the man above the woman in a absolutist way through the invention of the so-called patriarchy. Due to the social norms that arose in the course of time, women were more or less at the mercy of men. The question therefore arises as to how and why the class culture was shaped in such an unnatural way. The question also arises as to how sensible it can be to allow a few cultural authorities to such a "creative" shaping of an entire culture, the consequences of which all people have to bear. What is left of the attribute sapiens in Homo in the face of such wrong decisionsas.?
If we look at the extremely violent cultural history of the last 5000 years, then it becomes clear that the bizarre forms of female suffering in many cultures of the last 5000 years have repeatedly taken on a serious psychopathic character. To bind women's feet in such a way that they atrophy, to cut off women's clitoris and/or even labia, or, as happened again and again in India, to burn the face with an acid while sleeping, all this shows how psychopathic human behavior has become through the invention of class culture and especially through the invention of patriarchy.
In principle, the same applies to matriarchy, since the matriarchal family law introduced in Western culture since the turn of the millennium and the resulting progressive social sovereignty of interpretation of women in culture have led to conspicuous phenomena of female violence. Many women have withdrawn the fathers of their children of contact with their children, which is nothing less than an ongoing mental cruelty for a human being. Neither patriarchy nor matriarchy is therefore a sustainable, healthy solution for the particular social nature of the human being. The natural Sexuality in the animal kingdom shows a certain roughness and a strong assertiveness, which periodically restrict the free will of animals. The Natural sexuality produces a certain inner fulfilment coercion for all plants, animals and humans.
Since the reproductive period in humans lasts about 18 years, the constant natural sexuality in humans (sensitive naked skin) has become an effective real reward for the strenuous "offspring business". Human nature has established protection against the development of a human sex addiction through so-called natural shame. This natural shame ensures that the union of the sexes only takes place after sufficient trust has been built within the gender relationship. This is necessary because the strong sexual energy needs a certain counterbalance through a friendship and a mutual love between the sexes, so that there is no addicition to sex that endangers the holistic concept of the 18-year human reproductive period.
The culture of class simply neutralised natural female shame, especially through the invention of sex slavery, with the result that a female sex addiction arose from it, which led to so-called prostitution in the further course of history. The fixation on the act of physical union, which thereby became normal, explicitly excludes the formation of a friendship or love relationship to this day and can therefore be regarded as a mental and spiritual amputation of the natural relationship between the sexes.
The neutralisation of natural female shame through the holistic disenfranchisement of slaves has led to what we may call a supernatural sensational sexuality. This sensational sexuality, which immediately gets "to the point", has over time become a commodity and a relatively irresistible human drug that has led not only the woman but also the man into a real sex addiction. The more intense and unambiguous the sexualized female body language became through the prostitutes, the more the man succumbed to these stimuli.
To this day, most women are not sufficiently aware that the relatively gruff nature of sexuality and the gruff sexual humor associated with it in humans can process an experience of sexual violence over time. The situation is different, however, with natural shame, which is severely injured by an experience of a sexual violence and in some women heals only with difficulty or not at all, as it is a deep social and emotional injury. A injured natural shame can significantly disrupt or prevent the formation of a natural friendship and the development of a love relationship with the opposite sex. The women affected by this therefore often develop the emergency solution of renouncing a love relationship and limit themselves to a sensational sexuality without commitment.
The natural particularities of human sexuality make it clear that the class culture has been causing Homo sapiens serious disturbances within his sexual self-organization for 5000 years. This insight makes it easier to understand how it could come about that even many tribes in Africa and Asia have adopted the social bad habits of a Mesopotamian and Chinese class culture, so that the sexual aberrations of the civilized people have led to extremely pathological forms of disempowerment of women in the cultures.
Within the cultural history of class culture, we find enough evidence that countless women, children and slaves have cultivated the common survival solution "Where there is no I, there is no unbearability". The common denominator of such a decision is that one gives up one's own natural activity and self-responsibility as far as possible and cultivates a constant passive and reactive behavior. In doing so, one orients oneself in a deeply tragic way with regard to one's own behavior on the respective social authorities (man, parents, master men, official representatives of the culture). Even today, therefore, women from the older generations note that the relationship with their husband, which they interpreted as an extreme love, was a selfless relationship. The affected women have difficulties maintaining their inner psychological self-organization after they lost their husband. Due to the constant orientation towards the YOU of the man, they lack a sufficiently strong natural self that they can fall back on. A similar phenomenon was observed with the emancipation of slaves in America, as many freed slaves remained with their old masters as wage laborers. For these former slaves, too, the new freedom without a sufficient natural self seemed to be extremely threatening. Also many children today feel the same way when they feel helpless as soon as they enter the adult world and do not find a sufficiently strong natural self within them. For many children, the lived religious ideal of selflessness makes unbearable family relationships bearable in an effective way. As a result, the natural self remains constantly repressed and cannot develop. Overall, the important conclusion can be drawn from this that a culture must never be so unbearable for Homo sapiens that a human being implements the personal survival solution of blanket selflessness.
A class culture survives in the long run only through the "divide and rule" agenda. This is especially true for gender relationships, since family formation is the fundamental social organizational unit of the human being. A harmonious family structure creates strong family units that cannot be easily controlled by a centralized government power. For this reason in particular, class culture has been creating either a social patriarchy or, as has been the case since the turn of the millennium, a social matriarchy in culture for 5000 years. Such "public engineering" ensures a separation of the sexes and a family war through a permanent sado-masochistic relationship constellation and thus ensures a "successful" cultural divide and rule agenda.
In the last 150 years, many ethnologists have made it sufficiently clear that friendship, love and sexuality intertwine relatively smoothly in the sexual relations of primitive peoples. An absolutist exaltation of one sex over the other sex within a society is therefore a kind of guarantee for the social failure of such a society.
The normal social Obstacle Course for the Children of a Class Culture
For about 5000 years, the class cultures have been realising a unnatural, because antisocial exploitation of the lower classes of the culture and justify this exploitation by the will of the gods or by other explanations of the ideological or religious kind. Since the class cultures have also always realised a supernatural material life insurance and thus constantly undermine the natural social life insurance of Homo sapiens until today, a chronic lack of social attention and emotional satisfaction for all cultured people arises within the class cultures.
For this reason, we still find a "normal" social vampirism in all class cultures, which also takes place in the families. Authoritarian parents in particular remedy their personal social and emotional deficits through their children, who are born with a natural striving for social life insurance. As a rule, authoritarian parents, ensure through an "pedagogical" education a constant attention and social care from their children, which inevitably leads to a deficit in the natural self-care of the children.
Whether the parents are aware of this or not, this creates a normal social vampirism in the family, through which the child has to fight more and more for its psychological survival over time. Once an organizational imbalance between a natural self-care and a natural social care becomes chronic, quite a few children begin to focus on material survival insurance like the adults.
A class culture produces a normal family war, gender war and generational war in culture by promoting such "normal" family relationships. These relationsships are additionally promoted by the cultivation of a patriarchy or a matriarchy. The interlocking of these social theaters of war within a class culture and the normal fixation of modern people on a material life insurance usually lead to the fact that even if parents want to educate their children in a natural, symbiotic way, conflictual relationships arise in the families. This is mainly due to the fact that relationships within a class culture tend to realise a sado-masochistic form of relationship, which leads to a normal exploitation of the weaker by the stronger.
This and above all this is the epicenter of the constant social conflicts in all today's class cultures. These conflicts are progressively intensifying within the capitalist class cultures for 150 years, because the profits of the cultures are increasingly accumulating on the accounts of a few "master men" in the culture. This concentration leads inevitably to a deficiency for the general public, both in terms of a material and a social contentment.
It is above all the children who pay for these serious "normal" deficiencies within a class culture. This leads to the fact, that an eternal supply of culture people arise, which have problems with their social and psychological self-organization. The result ist a generative heredity of the social conitions within the class cultures takes place, through which Homo sapiens has made and still makes himself an incorrigibly unnaturally organising being.
Children who "adapt" their survival concept to the "normal" social conditions in a class culture tend to have a normal self-neglect and to a fixation on the YOU, which corresponds to the obligatory parental and social demands on the children. The constant disparity between a natural self-care and a natural care for the preservation of the social relationsships within families and society has been reinforced in Western culture for 1500 years by an ideological and religious worship of selflessness and forgiveness. Therefore, religious people in particular still find it difficult to find a natural inner balance between their self-care and the care for their social relationships. A consequence of this is the fixation on idealistic religious and ideological views, which displace the lack of a natural balance within the personal and the social self-organization.
People who have developed a supernatural concentration and care for the YOU in childhood also tend to enter into relationships with narcissistic attention vampires as adults, as their trained family and social survival strategy is addressed and activated again by such narcissists. It is therefore above all this usually unconscious inner behavioral program that can lead a person to constantly enter into destructive relationships against better knowledge and not "the power" of the narcissistic vampire.
In the case of such relationship problems, the only thing that usually helps is a conscious confrontation with the "normal" self-organization that one has developed over the years in childhood and the clarification of the family and social conditions with which one had to cope. Such clarification leads to a new self-empowerment to reorganize one's own relationships and behavior.
Natural self-will is an important natural life insurance policy for every human being. If, therefore, in modern class culture, a person puts aside his natural self-will in order to adapt to cultural customs and to a striving for a material life insurance, then this has enormous psychological consequences. Without a sufficient natural self-will, which pursues a natural social life insurance thecultured person does not achieve sufficient natural life insurance. Natural social life insurance cannot be replaced by the concentrated accumulation of material assets. Rather, the concentration on a material life insurance policy leads over time to a destructive addiction through a vain striving for a "more and more of the same". The chronic fear of survival that arises in humans as a result can therefore not be remedied by any material wealth, no matter how great.
These simple and plain biological facts mean a constant stumbling block into misfortune for all citizens who are not aware of them in today's class cultures. This is becoming increasingly clear in view of the increasing social and cultural problems for all people.
The Wonderful Symbiosis in Nature and the Counter-Model of today's Class Cultures
Today, the biological sciences describe the forest as a place of symbiosis of bacteria, fungi and plants (trees), in which a win-win-win situation prevails for all involved. https://www.youtube.com/watch?v=SLaGE0kkSGs Soil Cosmos - The Unknown Land | Documentary HD | ARTE (German language)https://www.youtube.com/watch?v=4fC6Fwkep34 The Amazing Abilities of Plants (1/2) | Documentary HD Reupload (German language)| ARTE https://www.youtube.com/watch?v=7hCfD70luik The Amazing Abilities of Plants (2/2) | Documentary HD Reupload | ARTE.(German language)
Without this interaction of countless living beings, which take care of the fertility of all nature on earth, man would be a lost being, since all his present-day chemistry and all his achieved machine power cannot forcibly wrest fertility from nature in the long run. So far, humans have justified their use of violence against nature by the absolutized image of "eat-and-be-eaten" The new scientific findings on the profound fundamental symbiosis in the natural niches of the earth make it clear that the natural cycle of eating-and-being-eaten-has only a relative, but not an absolute significance in nature. Therefore, man can no longer justify his excessive behavior in dealing with nature by absolutized one-sided idioms.
As science also makes clear, the supernatural greed and greed for power of the cultured man that arises in the culture of class has already reached the end of a maximum possible exploitation in agriculture through the invention of capitalism and through a corresponding industrial revolution. This is made clear by the fact that the fertility of the fields cannot be increased any further and is already tending to decrease. The biological sciences have made it clear in this regard that humus-rich soil with a high diversity of life produces higher yields than today's industrial agriculture with the use of its expensive and toxic pesticides, fungicides and herbicides. It therefore no longer makes sense to rely on industrial agriculture, as the huge arable land prevents the spread of insects and is thus in many respects the cause of the rapid domestic and worldwide extinction of species.
Scientists assume that by regenerating the soil into humus-rich soils, about 9 billion tons of CO2 are stored in the soils, which can mitigate the global warming that is taking place. Above all, the question of food production will therefore decide whether people will find a way to end their increasingly destructive self-organisation through the model of a capitalistic class culture. As soon as the people of today succeed in dissolving their acquired traditional class thinking in order to make room for a new biological reason, humanity can succeed in developing a new constructive cultural development. Only a reformation of today's civil service by a electing civil servants "from below" would lead to a noticeable relief, not only among all people in the world.
The discovery that life on Earth functions through a fundamental symbiosis in nature relativizes the importance of the natural cycles of eating and being eaten, which constantly renew life on Earth. These cycles are determined by an inner intelligence, which regulates the respective number of born individuals of a species in such a way that the species continue to exist.
This summary consideration of the natural organisation of life on earth makes it clear that after World War II, America took an unnatural, diametrically opposed path within its self-organization. The adoption of the Gestapo's model for American foreign policy after World War II through the creation of the CIA was endowed with a "right" to kill. This arbitrary authorization of a special organizational unit has made America vulnerable to fascist behavioral tendencies. Such a fascist tendency is taking place today in front of everyone's eyes in American domestic politics through the ICE and other authorities in America.
The concrete cases of the CIA's interference in the internal affairs of other peoples (Lumumba in Africa, Mossadegh in Iran, Guzman in Guatemala, etc. https://de.wikipedia.org/wiki/Central_Intelligence_Agency#Bekannte_Operationen (German language) have led to destabilization and political reorganization in these peoples in the interests of America. The fact that the CIA has long resided in Ukraine with several bases provides a plausible explanation for today's political and economic depression in the FRG and the EU. Above all, the cheap energy available from Russia has always been an important pillar for the FRG economy from the turn of the millennium. This cheap energy, a strong German inventive spirit and high-quality German production have ensured that even expensive German products have remained competitive in international competition.
This favorable German situation was ended by the interruption of the energy supply from Russia and by the purchase of expensive energy sources from America. Since German companies furthermore passed on their valuable know-how to the Chinese after the turn of the millennium in order to realize megalomaniacal profit concepts, Germany and the EU have fallen into a depression Through these disadvantageous developments for the FRG, today's oligarchic government in America was able to achieve the sale of its expensive and biologically extremely questionably produced fracking gas. In addition, it was possible for America to achieve new investments by European companies in America through a changed customs policy.
America is therefore no longer a country to which a European can orient himself, since the Americans themselves have to struggle heavily with the oligarchic forces that have emerged since the end of the 19th century in the form of a capitalist nobility (Robber Barons). In contrast to the traditional European nobility, the capitalist nobility throughout Western culture has left social welfare for the poor to the state. Such oligarchic egocentricity today means a fundamental rejection of an economic and social symbiosis in the cultures and a ruthless and bottomless exploitation of all life and all the treasures of the earth. The accompanying unnatural "improvement" of the natural organisation of life on earth leads to extremely destructive social and cultural developments in all cultures today.
The American oligarchs (Robber Barons), who have decisively shaped the entire world events of the 20th and the 21st century, are currently realizing a "Fourth Roman Empire of the American Nation" in the USA under the reign of Donald Trump. In the long term, this requires a political and economic dictatorship in the USA and a lifting of the traditional regulation of the American presidency. Therefore, no American today should be so naïve as to believe that Donald Trump's rule will end at the end of the official term of the current presidency if developments in America continue to progress as they have in the last 8 months.
Today we can assume that by the time David Rockefeller spoke at the UN in 1996, the plan of the American oligarchy for a new world order was already mature https://www.c-span.org/clip/united-nations/user-clip-david-rockefeller-speech-at-the-1994-annual-ambassadors- dinner/4866574 From 2010 onwards, this goal was pushed forward in an underground way by the so-called Agenda 2030. In view of today's developments, we must expect that the goals of the 2030 Agenda will be achieved through a "Fourth Roman Empire of the American Nation". Therefore, we must also expect that the war of rich against poor, openly named by Warren Buffet, will actually be won by the rich in Western culture. https://beruhmte-zitate.de/zitate/126606-warren-buffett-es-herrscht-klassenkrieg-richtig-aber-es-ist-mei/
This development, which has already become extremely likely, provides an explanation for why today's German politicians keeps postponing the increasingly pressing social issues of pensions and health insurance. Since 2025, the Germans have a federal chancellor who acts neoliberally in an increasingly produces a strange polarization of grand announcements that are not followed by sufficient action. Instead, the critical focus on a "work-shy rabble" in Germany successfully distracts from the German government's agenda of sweeping the social and economic hardships in Germany under the carpet of the public attention. The question that is therefore increasingly being asked in the FRG is the question of whether the current Chancellor is actually pursuing the real interests of the Germans and the Europeans.
Since there exists not yet a sufficient outrage against the progressive neoliberal policies in the entire Western culture, a break of the current government in America with the American Constitution of 1789 and a completion of the oligarchic Agenda 2030 is very likely. This will entail a drastic reduction in social benefits for the peoples of the EU, which will be secured by a progressive bureaucratic dictatorship and increasing surveillance of the peoples. Thus, the new neoliberal world order (the absolute power of the rich over the poor) becomes reality in the entire Western cultural sphere. The collateral damage of this development inevitably means an arbitrary suspension of all natural and social norms in the cultures and an altogether perfected absolutist cultural organizational model of the parasitic kind, which contradicts diametrically the relative symbiotic organizational model of the nature of the earth.
Such a development will have drastic consequences, as ecological and social considerations already today decreasein cultural policy. Therefore, it is becoming increasingly likely that today's rapidly advancing global warming will reach the 3 degree mark by 2050. It has therefore become vital for all peoples of the EU to understand the game that the American oligarchy has been playing since the turn of the millennium and where this game will lead for Homo sapiens and for all life on earth.
The sooner the European peoples come to the realization that neoliberal policies in Europe must be dissolved as soon as possible, the more effectively they can avoid being worn down through the current American and Russian power politics. It is only through the striving of the European peoples for a natural solution for their self-organization that the necessary natural enthusiasm and thus also the necessary courage arise in the peoples to assert themselves against the powers that today represent either a danger of war or the danger of a deadly depression for the Europeans.
The Development of Human Addiction as an essential Symptom of the Class Culture
As never before in cultural history, today's cultural person develops a large number of different addiction developments. The main cause of these addiction developments is the relative intolerability of the class culture for the particularly socially and symbiotic organizing human nature.
Above all, the milieu into which a culture person finds himself today decides whether those affected develop a hard, substance-related drug addiction (fentanyl, heroin, amphetamine, cocaine, crack) or a "soft" substance-related drug addiction (coffee, nicotine, alcohol, sweets).
In addition, the individual circumstances and inclinations of a person decide whether he or she develops a substance-related or non-substance-related addiction (slot machine games, action games, sex addiction, porno addiction, competitive sports, etc.).
What all these addiction developments have in common is that the perceived inner unbearability that arises for those affected in their respective everyday lives can be alleviated or eliminated by a dopamine rush in the reward center of the human brain. The stronger the perceived unbearability in a person, the stronger drug kicks he needs (prostitutes, mentally stressed people).
In order to cope with the normal everyday life within today's capitalist class cultures with its social injustices, people usually resort to coffee, nicotine, alcohol, sugar and a general consumption in order to organize regular dopamine kicks through an individual personal mixture of these drugs. Young people in particular use non-substance-based drugs for financial reasons and due to a private relatively invisible possibility of use. Most young people today use social media platforms, as even receiving "likes" can cause dopamine kicks in the form of social success rewards.
The "advantage" or disadvantage of a non-substance-related addiction is that the drug use can take place over a long period of time, as it does not cause any visible physical impairments. It is precisely for this reason that substance-free addiction developments are the most dangerous addiction developments today, as they usually have a lasting effect on those affected by them. Children who realize a social media time or a playtime of 4 hours a day may not only have poor physical fine motor skills after a few years, but also often change their social behavior by constantly feeding their reward center with dopamine. These changes result from an increasingly intensifying media addiction, which arises from extended playing times and the use of increasingly "sensational" games. By getting used to certain games and media typs, the brain's reward center releases less and less dopamine. As a result, many children, adolescents and adults increase their degree of addiction by consuming more and more "sensationally" media (violent games, porn), whereby they are usually not aware of it.
Therefore, in the long run, an impairment of the mental, emotional and creative abilities of those affected cannot be ruled out. It is therefore quite important that today's people become sufficiently aware of the possible consequences of media addiction or gambling addiction, check their use of the modern media and, if necessary, correct it.
The essential cause of all addiction developments of today's cultured man is and remains the culture of class itself, which, through its downright sado-masochistic relationship norms and through its "normal" narcissistic strivings for power, today cultivates entire industries that have specialized in the lucrative exploitation of the addiction developments of the cultured man. In doing so, they constantly fuel the development of addiction to the best of their ability through advertising and through a professional media trivialization of these addiction developments.
Since the global enforced conformity of Corona policy, trust in culture and in people has progressively eroded in many people, as politics has intervened too deeply in human privacy in many respects. In doing so, it has also endangered human health in a negligent and reckless way. Above all, the bizarre policy of decision-makers to create a indirect or direct compulsory vaccination for vaccines that have not been sufficiently tested has exceeded the limit of what is tolerable for humans in many countries. In Germany, the particularly bizarre coercion has occurred that the vaccinated person had to sign an assumption of responsibility for the vaccination. This has caused a deep crisis of confidence in politics and in their own fellow human beings in many of those affected. In the long run this led to a deep ideological and emotional division even in the families.
Overall, this has caused a sharply drug use increasing since 2022 onwards, as the degree of cultural unbearability for many people has become bottomless. To this day, the fundamental breach of trust of man in his culture and in his fellow human beings has not been sufficiently discussed and dealt with, which is why the increased drug consumption does not go back and tends to continue to increase. We are therefore still dealing with a social rupture, which is still reinforced by those people who, out of a fatal addiction to power, unhesitatingly abuse both natural resources and human resources for this addiction to power.
Above all, the lack of symbiotic relationships (companionship, friendship and love) leads to a feeling of unbearability in a person as soon as he is confronted with corresponding situations and relationships. Therefore, above all, the class division for a "normal" political and economic exploitation of man within a culture remains the essential cause of any kind of addiction development that we find in today's cultures.
The necessary appropriate Respect for the special Nature of Homo Sapiens
The educational pedagogy of reward and punishment has become so self-evident for the civilized people of the class-culture over the past 400 years that most people today automatically assume that the rewards granted are constructive rewards for the childrens and adults being educated. However, as we can see today, the rewards of traditional pedagogy all too often lead to an addiction to these rewards in the "educated." Even the reward of an validation by a cultural authority or by an impersonal crowd of spectators can become a drug for a person, which was educated by a pedagogy of reward and punishment.
The background to this insight becomes clear especially through the analysis of the situation of a child who experiences parental rewards as a release from an otherwise painfully lacking symbiotic attenteion from their parents. The resulting constant striving of children for rewarding through the attention from their parents, becomes for many affected individuals, compulsive behavior due to a veritable addiction to validation from others. Many of the modern addictive habits (sweets, alcohol, games) therefore have an internal social consequence that those affected are often not sufficiently aware of. An authoritarian parenting pedagogy based on a reward and punishment agenda can therefore have extremely destructive consequences both for the personal self-organization and for the interpersonal relationships.
A reward and punishment pedagogy always leads to a relationship that creates a powerful partner on the one hand and a powerless partner on the other, so that a "normal" sadomasochistic relationship norm emerges. This raises the question of how the reward-and-punishment pedagogy emerged within the class culture, which to this day continues to produce rulers and slaves within culture. We find the origins of the reward-and-punishment pedagogy in the human animal husbandry through the implementation of so-called domestication. In contrast to the manupulation applied to humans, the reward-and-punishment domestication of animals to receive the desired behavior does not produce any fundamental damage to the animals' self-organisation. Animals organise themselves primarily through a fixed instinct program, which they fundamentally follow.
The animal instinct program that evolved through evolution has been replaced, to a considerable extent, within the particular evolution of Homo sapiens, by the capacities of a free consciousness, a lively mind, and a special capacity for fantasy. As a result, humans organize themselves in a very special, unique way. Through this self-organization, humans undergo a complex maturation process lasting approximately 18 years until they achieve a relative physical, emotional, and mental independence. This distinguishes humans from the most young animals, who are relatively independent after just 6 to 12 months of development.
For this reason, the application of a reward-and-punishment pedagogy to children, unlike, for example, dogs, can have extremely unfortunate and pathological consequences. The social organization of wolves, with which humans still like to compare their own organization, is shaped in a specific way by the fact that only the so-called alpha pair reproduces. Therefore, unlike in humans, the rutting season, which occurs only periodically in wolves, has relatively limited personal effects for most wolves in a pack. The long maturation period of children, on the other hand, requires consistent, reliable family formation for human self-organization. This biological family organization of Homo sapiens is characterized by a constantly active human sexuality, which provides an important source of motivation for the family organization.
The Homo sapiens children, unlike animals, must therefore master not only complex social development but also complex sexual relationship skills. Such a complex childhood maturation process can be significantly impaired and disrupted by authoritarian reward-and-punishment pedagogy. One example of such a disturbance within modern class cultures is the emergence of "normal" sadomasochistic thought and behavior patterns within the sexual relationships.
The resulting pathological desire for sexual power over one's partner can completely thwart the natural formation of a family for those affected. The application of a reward-and-punishment pedagogy to is therefore inappropriate for the Homo sapiens, who ist capable of a particularly free way of life, because ist produces destructive personal and social consequences. The distorting effects of a normal "education" through a reward-and-punishment pedagogy can not be overestimated für the human self-organization and for the cultural organization.
With the development of the Roman Empire and the resulting authoritarian Roman Catholic Church, the pedagogy of reward and punishment also entered people's image of a heavenly world and of the universe. The drastic consequences of this religious "pedagogy" continue to this day in the constant polarisation of a supernatural human hope of going to heaven after death and a supernatural human fear of ending up in hell. To this day, humanity has not yet sufficiently grasped that such ideas stem from the criminal streak of a striving for sadistic power over other human beings. Therefore, the corresponding belief systems promote a supernatural power of the secular and religious "master men" in culture, which becomes a self-fulfilling prophecy, primarily through the ideological concept of "God's vicegerentship on earth." This belief complex, still anchored in the worldview of many people today, continues to have an extremely destructive effect on the general thinking, feeling, and actions of modern Homo sapiens.
Calvinism, which has also found its way into different religious communities in America, has gone so far as to demand an unconditional obedience from the "not from god elected" people also to the strange "elected" cultural authorities. Belief in such religious ideas therefore still harbors a precarious potential for a extremely intellectual and psychological maldevelopment of Homo sapiens.
Anyone who considers the religious conflicts within European history encounters a religiously underpinned education of children after the Thirty Years' War (1618 to 1648), in the European and American cultures, which now referred to as "Black Pedagogy," The goal of the Black Pedagogy was and is to break the will of children before the age of three, so that the grown-up children can no longer remember that they once had a own natural will. This speaks volumes about the mental state of the corresponding "educators" and their successors. To this day, this "pedagogical" goal has remained a instrument for to produce a "normal" obedience of the educated humans to the cultural authorities. This significantly impairs the thoughts, feelings, and actions of those affected. Until 1965, "pedagogical" parenting guides advised parents not to respond to their babies' expressions of will and simply let them cry it out, as otherwise there was a risk that the babies would develop a "tyrannical" character. Those who empathize in this may understand for the first time that even today, humans still have a very deep-rooted problem with their cultural self-organisation.
A loss of trust in their parents and in the world, produced as early as infancy, leads many affected children to a lifelong fear of to be left in the lurch by others. Due to their special natural self-organization humans are organising themselves in a intensely socially way. Failure to adequately respect this fundamental fact inevitably has serious psychological and mental consequences, which can lead to serious psychosomatic problems for those affected. Today's humanity therefore urgently needs a universally taboo, supported by the majority of people, for any form of raising children and adults through a reward-and-punishment pedagogy.
The "gentle" behavioral pedagogy currently being promoted by the media, based on the agenda "constant dripping wears away the stone," is being carried out through a shameless, blatant manipulation that relies on the effectiveness of constantly repeating the same messages. As a result, many people have already become indifferent to how bizarre, absurd, and deviant these messages are today.
These strange cultural developments today are about nothing less than the social and empathetic nature of humankind, which is more than ever being occupied by a bottomless capitalist game of Monopoly and exploited in an unprecedented, extremely "effective" way. The future "fate" of humanity therefore depends on whether humanity is capable of developing a sufficiently high degree of respect for its special indigenous nature so that this strange culture spectacle of today can come to a swift end.
Achieving such selfrespect is not an easy process, since for 5,000 years, civilized humanity has been fed from birth with unnatural information, views, and attitudes that serve class culture. The resulting culturally conditioned ideological and emotional echo chamber that develops also in every human being today must be resolved through an appropriate analysis of such a "work of art." In particular, the belief in a moral polarity in the universe, consisting of the "absolute good" and the "absolute evil" as two universal entities independent of humankind, continues to form a central ideological and emotional power base for the rulers of culture today, as it allows them to arbitrarily determine what is to be considered good and what is to be considered evil within the culture. This enables the cultural rulers to create a tendentious, absolutist "morality" and to devalue and condemn those who think differently.
The invention of the human view of the universe as a place where good fights against evil is today primarily attributed to Zarathustra, who lived around 1000 BC. Since then, this interpretation has become a means of warfare against "evil" unbelievers or those of other faiths through the absolutization of Judaism, Christianity, and Islam. To this day, this ultimately unnatural, absolutist polarization of the universe through the moral categories of good and evil has remained a frequently used centralized instrument of power in the class cultures. Therefore, the individual must consciously defuse this ideological instrument within themselves so that they do not become a living instrument of a fatalistic cultural power politics.
The fundamental problems most people struggle with today are social problems. Since, due to their long and complex maturation period of 18 years, humans are dependent on both a family and a community of several families (village community), all disruptions in the personal social network trigger a clear internal warning signal. The master men of class culture have been producing such disruptions professionally for 5,000 years. This is why the "master men" have remained a problem for all culture people, because they constantly gnaw at the soul of all humans.
This becomes particularly clear when analyzing a relationship between a "master man" and a "common" person: As soon as one person attempts to establish a peaceful social relationship with a "master man," the master man uses this "accommodation" to assert increasingly outrageous antisocial demands within the relationship. Those who fail to recognize this agenda of the master man (the pursuit of power takes precedence over social aspirations) continually engage in futile, resulting relationship conflicts. In this way, the "master man" can, without any constructive efforts, experience constant attention (energy) and exert considerable influence over their partners simply by producing ever-new social disruptive factors within their relationships. As a result, a "master man" often becomes an "outstanding" personality within a naive community. If ordinary people fail to recognize this social "bag of tricks" of the master men, which exploits the "weakness" of Homo sapiens to organise itself through a special social community, then the "master men" will increasingly enrich themself within a naive community and gain influence and material power in a progressive manner.
Sooner or later, such a process will lead to a supernatural dominance of the "master men" within their community, which can become not only degenerative but also life-threatening for the entire community. Therefore, even today's civilized people cannot simply ignore the effects of a "master man" and achieve a realistic solution for the preservation of their social society by constantly yielding to the demands of the "master men". To adequately capture this problem, it is necessary, above all, to understand that a "master man" fundamentally substitutes the social life insurance of the natural human by the pursuit of a material life insurance and is therefor striving for social power and material wealth. As a result, the goals of the master men and the ordinary persons are fundamentally incompatible.
Only when the ordinary human being becomes sufficiently aware of this fundamental social problem constellation can he untie the difficult Gordian knot in his social relationships with "master men." The todays humans achieve this by avoiding relationships with "master men" within his self-organization and by openly advocating for the exclusion of the master men from the social communities and from social life. This harsh consequence represents a difficult test for the individual, since such a decision is fundamentally difficult for the especially socially attuned Homo sapiens. Such a decision, however, has already become inevitable today, as the dominant humans, through their supernaturally manic pursuit of material power always finds ways and means to exploit ordinary people, mentally, emotionally, and physically, thereby notoriously weakening them.
For this reason, only social isolation or an "isolated solution" is a practical solution for today's societies to recover and not to destroy themselves through internal tendencies of division and dissolving. An isolated solution is generally only necessary until the most dangerous human addiction that humans have developed in the last 5,000 years—the antisocial and unnatural addiction to absolute power over other people and living beings—dissolves again. This addiction does not shy away from bottomless acts of violence, which is why it cannot be neutralized with patience and kind words. Quarantining a power-addicted individual through an isolated solution is therefore a social necessity today. This necessity ceases automatically as soon as a incorrigible "master man" can overcome his lust for power and consciously become part of the social community again.
To realize such an island solution worldwide, a special democratic organization of the UN is necessary, so that the UN delegates of all nations are elected by the "ordinary" people with the help of an online voting platform. A UN thus legitimized from below can, through a resolution of the General Assembly, designate an island as a therapeutic place for all incorrigible, power-hungry "master men" individuals. One of the islands that the "master men" individuals have long used as a tax haven and as a depot for their assets is a possible choice. Through such an island solution, incorrigible "master men" will quickly experience firsthand what a constant antisocial, unnatural competition and power struggle without sufficient natural empathy for the evolution of the Earth and for all naturally organized living beings on Earth means: an increasingly destructive and unbearable life.
Today, for the first time, humanity can appreciate the consequences of the human invention of slavery and class culture, and the resulting misdevelopment of cultural organization through an unnatural human fixation on gold and money. The orientation of class culture toward the arbitrary devaluation, disenfranchisement, and exploitation of living beings influences almost everything humanity thinks, feels, and does today. It therefore also determines what kind of technology, economy, military, bureaucracy, and politics humanity implements. Since 5,000 years the class culture determinates the pathological, destructive, and destroying aspects which emanated from the cultures and it shapes all of today's human relationships with themselves, the neighbors, and the environment.
With regard to the invention of unnatural slavery and the resulting class culture of the "graded" human rights, we today can speak of a resulting social degeneration of Homo sapiens, which affects the entire thinking, feeling, and acting of all civilized people. This has not only led to "normal" notoriously weakened people in the cultures, but also to an increasingly weakened evolution on the Earth. The manic activity with which humans transform hundreds of football pitches of earth into concrete deserts and agricultural wastelands every day, thereby refusing nature the habitat, allows the conclusion that, from a biological perspective, Homo sapiens no longer knows what he is doing.
Thanks to the tireless efforts of individual men and woman in the past, the todays people are able to use biological knowledge and astonishing cultural instruments to shape its self-organization and cultural organization in a biological way. To do this, ordinary people must, above all, emancipate themselves from the temptations of today's "master men" to live an egocentric, pleasure-obsessed life and consciously break away from a manic pursuit of material wealth. It is this fundamental shift in direction that can lead Homo sapiens onto the path to appropriate natural freedom, a freedom that is already inherent in the special natural abilities of Homo sapiens. Therefore, every human being today, whether consciously or unconsciously, makes the decision to cultivate the nature of Homo sapiens or to represent an unnatural lust for power that weakens and endangers all life. It is therefore advisable for every human being today to adequately address these choises in direction.
Many people today believe they only have a choice between a tyrannical capitalism of boundless despotism (Donald Trump) and a totalitarian communist dictatorship through an absolute surveillance dictatorship. The real choice, that humanity today faces and must first learn to see again, is between a self-destruction through the "consistent" continuation of the cultural aberrations of the last 5,000 years and a biological self-redemption through the realization of a global natural democracy. Such a democracy is characterized by a symbiotic equality for all human beings and by a Homo sapiens who protects "his" democracy actively before all degeneracies of the human behavior caused by an antisocial and unnatural lust for power.
The constructive Examination of German History and the current cultural Development in America
A summons to appear in court in 1931 made it clear to Hitler that it was necessary to infiltrate and dominate the judiciary in order for a dictatorial takeover of power in Germany. https://www.youtube.com/watch?v=07oAxE9KuWA The Nazi judiciary: the law of injustice | Documentary HD | ARTE. (German language) The interrogations of Hermann Göring after the Second World War in the course of the Nuremberg Trials made it clear what measures the National Socialists implemented to gradually transform German democracy into a fascist dictatorship.
The developments in America since the beginning of Donald Trump's second term in office make it clear that the new oligarchic government in America is aware of both the importance of the judiciary and Hermann Göring's operating instructions for a dictatorial takeover. Since Donald Trump had already appointed 3 federal judges in his first term of office, who were and still are favorable to the Republicans, Donald Trump was able to secure a strong influence on the highest federal court in America in the run-up to his second term in office.
Donald Trump's political actions since taking office show a single-minded inclination toward a fascist seizure of power in America, which for tactical reasons meanders in an arbitrary manner in order to carry out, in a relatively covert and confusing way, those political steps in America that are necessary to transform American democracy into a fascist dictatorship. In order to better understand this policy, it is advisable to listen to the statements of Hermann Göring in the course of the Nuremberg Trials, as this makes current American domestic politics more comprehensible. https://www.youtube.com/watch?v=8cvKhvfarYs 1946-03-18 Nuremberg Trials: Hermann Göring questioning by defense counsel and cross-examination (from 1 hour 26 minutes until 3 hours 13 minutes German language ).
For today's Germans, it is particularly advisable to listen to this YouTube documentary, as it makes in a salutary way clear that Hermann Göring mainly therefore is still not a sufficient term for the Germans today, because they still are classifieing all National Socialists in the blanket and absolutist category of "evil". As a result, there ist no sufficient awareness and no idea of how a reign of terror in Germany and in other peoples in cultural history could have come about in the first place. Through a concrete confrontation with the fascist potentates under National Socialism, the bottomless horror that arises from a blanket classification of events and behaviors in the absolutist moral categories of "good and evil" disappears in an astonishing way.
Through a concrete confrontation with Hermann Göring, it quickly becomes clear that he was a narcissistic person who, unlike today's social, political and oligarchic narcissists, had developed a special ability to slip into all possible roles and to play them convincingly - even sympathetic roles.
A person who is not sufficiently aware of this therefore not only misjudges the quality of relationships in recent and older cultural history, but possibly also the nature of many narcissistic cultural relationships of today.As long as a person's thoughts, actions and reactions are characterised by a blanket absolutist categorization of events and behaviors, and as long as this results in a primitive classification in the abstract categories of "good" and "evil", there arises no sufficient awareness of that there is also a "banality of evil", as Hannah Ahrendt has put it. Such a "banality of evil", which usually arises in childhood, only turns into a destructive or a fanatical malice in the course of time due to appropriate life circumstances. At a certain point in such a deveopment, those affected are no longer sufficiently aware of the malignant quality of their behavior.
We find in the interrogation of Hermann Göring a similar "banality of evil" as Hannah Ahrendt had already experianced through her presence in the Israeli trial against Adolf Eichmann. Even more than Adolf Eichmann, Hermann Göring was able to take on various narcissistic roles and ro represent these roles vehemently. This also applied to malicious behavioral roles.
This insight is extremely important for today's Germans so that they can come to terms with their history in a constructive way. Such a realization has also become important for the Americans, as it allows them to achieve effective prevention for a future "Fourth Roman Empire of the American Nation" by which they are threatened today. The documentation of the interrogation of Hermann Göring makes it possible to recognize the parallels between today's American development and the National Socialist development in Germany.
Today, the categories of so-called good and evil are slowly but surely becoming a deadly ideological trap for man. Throug a primitive classification of specific situations and human actions into blanket moral categories., they prevent the development of concrete personal consciousness for this situations and actions. The artificial, blanket categorization of events does not take into account any concrete internal connections of an event, but only a generalized prejudice that puts the respective concrete facts in the background and thus makes them relatively irrelevant. The "moral" evaluations of an event or a behaviour lead to the fact that the people either overvaluing or underestimating the event or the behavour. As a result, events and behaviors are considered far worse, more terrible and more unbearable than they actually are, or are trivialized in a dangerous way.
In this respect, Hannah Ahrendt's recognition of the "banality of evil" is a great help, as it makes it possible to trace the progressive development of an incipient narcissistic human behavior into a behavior that becomes bottomlessly malicious. This leads to the important realization that man can achieve an effective remedy for the emergence of human malice in his societies above all through a conscious "resist the beginnings".
Since a blanket and absolutist "good-evil" categorization of situations and human behaviors hinders such prevention, it also becomes more tangible for the individual how harmful, destructive and senseless a blanket evaluation of events and behaviors by the moral categories of "good and evil" actually is. In this regard, we can state in a certain way that the traditional religious habit of the cultured man to accept a blanket good-evil categorization of events and human actions has made the cultured man an incorrigible being. A human tendency that has become normal to glorfy situations and behaviors through a blanket "good-evil" categorization or to condemn them across the board leadsthe human worldview into a chronic, irrational polarization over time. This not only complicates or prevents rational natural human thinking, but also causes a chronic supernatural fear of life for many sufferers. As a result, those affected experience situations and human behaviours often appear to be far more terrible or insignificant than they are. The resulting tendency to dramatize, exaggerate or suppress ist becoming today a burning problem of a progressive ideological and emotional self-poisoning of Homo sapiens.
The realisation that in narcissistic people a progressive behavioral aberration, arises through an incipient banality of evil in thought and action, enables today's people to deal consciously with this phenomenon. A Narcissistic behavior alread can develop in childhood and, due to unfavorable circumstances, can become a psychopathic behavior over time, which intensifies itself in a progressive way. The critical point for such a development is the beginning dissolution of the natural human behavioral framework in those affected. This dissolution arises from the fact that the child, adolescent or adult ignores the natural behavioral framework of the human being in a regular way.
Normally, human nature warns those affected when they exceed the natural or social framework of human behaviour, which often occurs through a vomiting. If this is not observed by those affected, then over time the natural and social behavioral framework dissolves in a progressive, often insidious and thus unnoticed way. A human ignorance, blindness or recklessness in this regard is to be classified as extremely dangerous, since a progressive erosion of the natural human behavioral framework towards asociality, disrespect and indifference can have destructive effects within a society that are not desirable for anyone.
The special peculiarity of such a narcissistic development within a human being makes it clear that even the initial psychological stage of a "banality of evil" cannot be resolved by the centralized social instances of a city, a district or a state. Such a correction can only be achieved by the people who are affected in such an development directly. A community that consciously adapts to it can only come into being through a common mandate to all members of the community. In doing so, the hierarchies in the community must be kept so flat that an emerging "banality of evil" can be corrected at any time and place within the community by the respective citizens involved. As soon as the agenda "resist the beginnings" becomes a matter for a of course in a community with regard to a narcissistic behavioral development, a narcissistic development within the community can be effectively contained and resolved through a spontaneous cooperation of the citizens involved.
Related Articles
The sado-masochistic Relationship Constellation created by the Invention of Slavery and its Consequences for today's American, European and German Cultural Situation
Today, most people understand what is meant by sadistic human behavior and that sadistic behavior arises from a real human striving for supernatural power over other living beings. Such a striving usually manifests itself in the form of an addictive behavior, which is why the power addiction has become a term in the world view of man. We do not find such a striving in any other living being on earth, which is why it is important that the human being understands the power addiction as an unnatural human striving on the basis of its antisocial and unnatural effects. For the implementation of this unnatural striving for power, the cultured man has developed special cultural instruments and cultural habits in the last 1500 years, the "progressive" effects of which overstrain today's man in many respects and slowly but surely bring him into serious difficulties.
This is also due to the fact that most people today have a sufficient concept of a sadistic but not of a masochistic human behavior. The arbitrary deprivation of rights of a person who is declared a servant human or even a slave human is an arbitrary invention that violates the social nature of man, so that the absolutist authority resulting from this sets in motion not only a pathological sadistic behavioral development of the "master human" but also a pathological masochistic behavioral development of the servant human and the slave human in culture.
The servant human and the slave human of a class culture can no longer sufficiently realise the innate creative and liberal nature of man, because they can no longer defend themselfes in a natural way against the "master human" without endangering their social existence. Due to their relative deprivation of rights, the class culture only partially or not at all concede servant humans and the slave humans their natural needs and instincts and forces those affected more or less to a supernatural passive, defensive and receptive behavior. Psychologically, this behavior is the behavior of a toddler towards its parents. The "master humans" of the class culture therefore block the natural human development towards independence through their sadistic behavior and generate a naïve cultural person who remains blind to thir destiny.
To this day, this "adapted" cultural person has remained the essential prerequisite for the sustainable maintenance of a class-based culture that organizes itself in a programmatic antisocial and unnatural way. The fundamental distortion of the natural human self-organization and community organization by the class culture, which has been taking place for about 5000 years, has intensified in a progressive way through the colonialism and the imperialism and has led to a "liberal" resp. arbitrarily acting capitalism in the western culture. Through the establishment of a corresponding national economy, the increasingly extreme distortion of natural human behavior has become entrenched within the modern state organization. As a result the parasitic colonialism and imperialism of Western culture had been directed since the 19th century not only against foreign populations, but also against their own populations. As a result, authoritarian sado-masochistic relations within Western culture have experienced a veritable black blossoming (state - citizen, industrial aristocracy -proletariat, man - woman). The resulting extremely sado-masochistic class-relationships were secured less and less by the whip and other obvious instruments of violence and increasingly by cultural constraints (hunger, housing shortage). The cultural organization that has become more and more effective in this way has led to a constant absolutist competition between the Western nation states with regard to the exploitation of all natural values of the earth, including "human resources". This is how it finally came to two world wars in the 20th century, which brought about the end of European world domination and the beginning of American world domination.
Since the world wars have evoked a hitherto unknown, extremely cruel spirit in the participating peoples, arbitrary "liberal" capitalism was suspended after the Second World War and replaced by a new Fordist assembly line capitalism with the motto "prosperity for all". This has led to an unprecedented economic, social and political flowering of the democratic kind in Western culture, which has set in motion many reformatory and emancipatory developments in culture.
After the economic upswing through the new industrial mass production had also enabled the lower cultural classes to have a materially luxurious existence, Ronald Reagan and Margaret Thatcher ended the economic agenda "prosperity for all" in Western culture in 1985. Instead, a new neo-"liberal" economic theory was taken up, which led to a new imperial foreign policy and domestic policy of the Western states through the "Washington Consensus" from 1985 onwards and heralded a new arbitrary economic and political exploitation on the global level. The ongoing progress of this renewed and potentiated "liberal" capitalist agenda of the 19th century today undermines the future viability of all the peoples of the earth in an increasingly threatening way.
An extremely dangerous symptom of this development is the increase in so-called compulsive pseudo-symbiotic relationship-enmeshments, which exhibit an extremely effective sado-masochistic relationship dynamic. In this way, the efficiency and the effectiveness of all work and production processes in all capitalist class cultures could be progressively increased. As a result, in the last 20 years, the self-image of most people as a means of production of the capitalist class culture has become obligatory, so that today in common parlance people are objectified and instrumentalized in a normal way and are always designated as workers, consumers, taxpayers and consumers. Since 2015, this unnatural objectification of the human being through a dissolution of the official "Mr., Ms.and Mrs." in culture has been polarized by a increasingly self-evident private "you", so that we can speak of a progressive ideological and emotional occupation of the citizens by the master humans which comes slowy but surely to the quality of a serfdom. Thus, the human being is no longer included as a human being, but as a cultural asset in the cultural pursuit of profit and power. As a result, man's natural respect for man has become inflationary which can be felt everywhere in culture today.
Through these strange cultural blossoms of the new "liberal" turbo-capitalism initiated in 1985, today's man is slowly but surely becoming a servant or serf of a now globally active economic oligarchy and a correspondingly organized state apparatus. This is not only because many people today mistakenly believe in a supernatural power of the few state authorities and economic oligarchs, but are also convinced of their own absolutely powerlessness. As a result, the stubborn survival formula of "passivity-indifference-irresponsibility" has become obligatory in many people and has led to a stable behavioral agenda that today blocks any constructive change in cultural organisation.
Above all, the invention of an omnipotent monotheistic Old Testament God who arbitrarily rewards and punishes people has led to this tragic imprisonment of man within a passive-defensive and receptive slave behavior formula. Through the religious constitution of a personal relationship between the almighty God and the powerless human being and through the transfer of divine omnipotence to the master humans of the class culture (vicegerent of God on earth), the believer has been blocking his drive for natural self-defense for 2500 years and thus remains a deeply insecure human being, who is correspondingly easy to "educate" in favor of an supernatural organising class culture.
As the psychotherapists Ernst Federn and Bruno Bettelheim, who were imprisoned in the concentration camps in Dachau and Buchwald, have explained in their books, the chronic social insecurity in particular is unbearable for people who are naturally socially organized. Every such extreme situation is therefore a real mental anguish for the people affected. The longer such torment lasts or the more intense such torment becomes, the sooner a person comes to become a morally and emotionally broken person. Bruno Bettelheim expressed this statement through his concentration camp experiences with the following image: "There were hundreds of thousands of living dead who calmly moved towards their graves". This impression of a broken human soul can be felt today in its beginnings in the entire Western cultural sphere as a consequence of a neoliberal cultural agenda that has been going on for 40 years and is becoming more and more consequential. The general insecurity of the citizens, which is constantly maintained as a result of the neoliberal "social engineering" that has been taking place since 2008 (strange migration policy, hysterical corona policy, senseless wars, pessimistic media culture), has led to too many people accepting this "cultural fate" in a stoically passive-receptive way. The master human can therefore break today the mind, the soul and the morality of a person not only with a brutal use of force, but also with a constantly maintained cultural insecurity according to the motto "Constant Dripping hollows out the rock".
Anyone who can understand this effect on the basis of his own experiences and through his changes in behavior in the last 15 years can also realise why the organization of a class culture has always resulted in creating a supernatural absolutist security for the master humans and a chronic unnatural insecurity for all servant humans and slave humans. Only through this ongoing producing of a "well-behaved" cultural citizen a class culture can be maintained "sustainably". It is therefore not an exaggeration to speak of today's global capitalist labor concentration camp of the neoliberal kind, which keeps all people in a constant state of uncertainty.
It is therefore extremely important that the common man dissolves his "traditional" cultural formula for survival, since with the disappearance of the masochistic victim behavior that has become obligatory in the lower cultural classes, the power of the master humans also dwindles. This is not an easy task, since the unnatural slavish survival formula of the passive-receptive kind leads to an unnatural survival success that results in a corresponding unnatural masochistic pleasure reward. As man has already become partially aware, the master human of a class culture achieves an unnatural, antisocial and thus a destructive survival success through an unnatural sadistic domination behavior. This destructive survival success is tragically rewarded by an unnatural, sadistic sensation of pleasure. Since this momentous distortion of the inner human self-organization dissolves the social life insurance that is essential for the human being, the master human gets into a destructive addiction development, so that he tries to replace the increasingly dwindling social life insurance by an ever more sadistic survival success. This inner constellation of human lust for power makes it clear that this is a tragic vicious circle of a futile striving for an ever more destructive unsocial life insurance that sooner or later drives the sadistic master human into megalomania.
The same takes place in an inverse form in the slave human, who also achieves an unnatural survival success through his selfless masochistic victim behavior, which is rewarded by a tragic masochistic feeling of pleasure. In contrast to the master human, this survival success is not achieved through a striving for power over other people, but through an increase in power over one's own life with the help of an absolutist self-control and self-dictatorship. As a result, the masochistically organising human being inevitably represses his natural relative ego and replaces it with an absolutist authoritarian cultural ego. This results in a strict inner social isolation through a constant egocentric self-control, which leads to the fact that even the masochistically organizing person relativizes his social life insurance and replaces it more or less with an artificial, exaggerated, material life insurance. This also leads to a tragic addiction development through the emergence of a vicious circle of an increasing self-dictatorship, which in many cases leads to a tragic auto-aggression, which can go as far as a psychological or a physical self-punishment. In this way, many masochistically organizing people get into a tragic delusion of inferiority, which contributes significantly to the fact that the class culture can be maintained through the destructive supplement of the sadistic survival formula of the master human and the masochistic survival formula of the servant human and the slave human.
The masochistic sexuality, which has become a term for many people since 1985 through a neoliberal cultivation of "free" sexuality, therefore only partially reflects what the masochistic self-dictatorship of a human being within a class culture means for Homo sapiens, a tragic failure of the natural human relationship organization. This unnatural relationship organization has long been transmitted from one generation to the next through the compulsive pseudo-symbiotic mother-child enmeshment discovered by psychology, which can begin as early as the 6th month of a baby's life and last the whole life.
One dangerous consequence of this tragic aberration of man into an absolutist sado-masochistic self-organization and cultural organization is a schizophrenic political culture organisation. Therefore man tries to achieve the solution of his cultural organizational problems either through an absolutist cultural order (dictatorship) or through an absolutist culturally freedom, which leads to an absolutist political arbitrariness (tyranny).
"Liberal" capitalism has always strived for a market economy freed from all regulations, which is why it has realised an antisocial and unnatural capitalist agenda in the course of a parasitic imperialism in the 19th century. Therefore we can speak today in relation to the efforts of Donald Trump and the American oligarchy to remove all political obstacles to an absolutist arbitrary turbo-capitalism in America and within the world community, we can speak of a left-wing extremism that has already crossed the line into bottomless left-fatalism. This result of a neoliberal cultural and economic policy that has been reaching increasingly new high points for 40 years is the main reason why, in return, right-wing extremist political tendencies have developed for the establishment of an absolutist cultural order within the Western cultural sphere.
Today, therefore, man is faced with the problem that both the left-fatalistic tyrannical arbitrariness (neoliberalism) and the striving for a right-fatalistic dictatorial order (totalitarianism) generate extremely destructive supernatural power constellations in culture, which sooner or later lead to a self-destruction of the cultures affected. Both the left-fatalistic and the right-fatalistic cultural organization act no differently than a cancer cell that has lost its natural behavioral plan and no longer knows natural limit and temperance for its own self-organization. Therefore, an arbitrary tyranny or an absolutist dictatorship continues to proliferate in a bottomless way until the host (the affected people) are exhausted and the dictatorial or tyrannical political cancer deprives itself of its own livelihood in an tragically way. Today, therefore, man is faced with the seemingly unavoidable choice between a political pest and a political cholera, depending on whether he chooses a global neoliberal tyranny in the manner of a Trump gouvernemnet in America or a global absolutist control dictatorship in the manner of a Xi Jinping government in China. As soon as a man understands that he is faced with a choice today that is not a natural choice, because it leads to ruin one way or another, then he can also understand the essence of the class culture, which for 5000 years has ensured that the same power games are always played in culture.
Through these power games, today's human beings have also fallen into numerous social, political and psychological pitfalls, which the modern master humans have devised and which the human being affected by them can only overcome if he recognizes these pitfalls within his personal self-organization and makes them ineffective. To this end, it is necessary to take a critical look at psychology as a self-contained ideological theoretical edifice.
In the 20th century, psychology opened up a new field of knowledge that compiled a whole catalogue of mental illnesses, so that people could develop concrete approaches for the cure of their mental illnesses. However, the complex of knowledge that has arisen from this is still under the absolutist ideological patronage of Sigmund Freud, which is why many alternative psychological approaches of the last 100 years, which have deviated from the original dogmatics of Sigmund Freud, have been pushed to the margins of the psychological field of knowledge or banished from psychology. This has created a momentous blind spot in psychology with regard to what the traditional class culture produces in humans solely through its constitution and through its habits of mental disorders. This has become an invisible stumbling block for many people who have been and are still looking for a healing of their psychological symptoms.
Psychology symbolises the hope and the promise that an expansion of consciousness about the symptoms and the development of a mental behavioral disorder can lead to the behavior disorder being defused or resolved. In many cases, this is not possible, because such a healing requires an active and progressive natural self that gradually changes and resolves the problem constellation that causes the behavioral disorder. Those affected are all the less successful in this the more they have undergone an authoritarian upbringing in childhood and have developed a passive-receptive or defensive survival strategy.As a result, it happens often that those affected recognize their psychological problem, but cannot achieve a concrete solution to it because they lack a progressive natural self that makes the necessary behavioral or organizational changes in an independent and active way.
Another obstacle to the healing of mental disorders has arisen from the fact that Sigmund Freud divided the human drives into life drives (Eros, sexuality) and death drives (Thanato's destructiveness, self-destruction). These urges have been blamed for most mental illnesses. To this day, this view negligently overlooks the role that class culture plays in the development of mental behavioral disorders by transforming people into master humans, servant humans and slave humans. As a result, unnatural sado-masochistic and other pathological behaviors in humans arise, such as various sexual behavior disorders that fuel the veritable war of the sexes in class culture. In addition, the class culture produces veritable supernatural anxiety disorders and aggressive behavioral disorders that reach as far as an unnatural, bottomless irascibility.
Today, on the basis of the results of social and biological research, thereby we can speak of a natural instinct of life, which we find in all plants and animals, but not of a natural instinct of death, since death is an inevitable part of the earth's natural cycle of life and not a personal drive. Instead, on the basis of the social and biological research results, we can speak of a perverted life instinct in the cultured person, which the class culture causes through its unnatural social constitution and which affects most people of a class culture. Therefore, as soon as a person develops a sufficient awareness of the unnatural symptoms of a class culture and thereby brings his natural self to bear again, it also becomes possible for him to clean up his own culture-related psychological problems.
The Emergence of a pseudo-symbiotic Enmeshment and Codependency within the Mother-Child Relationship and its enormous social Impacts.
After the Thirty Years' War (1618-1648), a Protestant Black pedagogy emerged in Europe, the core of which was implemented in Western class cultures until 1960. Since then, Black pedagogy has been officially taboo, but continues in the culture through a compulsive pseudo-symbiotic mother-child relationship enmeshment.
The maternal abuse of the child that takes place in this way aims, like Black Pedagogy, at the take posession over of the child's ego by occupying the natural will of the child. The conditioning of the child takes place through the facial expression of the mother, which a child can interpret from the age of 5 months. This opens up the possibility for the mother to condition her child's behavior through conscious facial expressions in the form of a special pedagogy of reward (smile) and punishment (downturned corners of the mouth) according to her inclinations and goals.
Even though this early methodology is later supplemented by verbal and emotional methods of intimidation or by targeted withdrawal of contact, conditioning through a targeted facial expression remains the most effective method to evoke the desired behavior in one's own children. To the question of how women could even come up with the idea of generating such manipulative power over their own children, we find a plausible explanation in the low cultural position of women within the patriarchal class culture of the last 5000 years. As a result, the woman could be tempted to gain an effective consolation, a social support and an indirect influence on the father of the children through a targeted conditioning of her children. To this day, a maternal power agenda of supernatural take posession of one's own children has been maintained in culture, which psychology calls symbiotic enmeshment.
Although this symbiotic enmeshment with one's own mother severely affects many women and men in their relationship formation into old age, this pathological relationship constitution is only known by a few people. This lack of knowledge is mainly due to the fact that the social culture has attributed or imposed on the mother the official cultural role of the saint and has stubbornly maintained it in the human worldview until a few years ago. As a result, the official role behavior of most women has remained correspondingly positivistic and empathetic, so that even today it is still difficult for many children and adults to imagine that a woman or even a mother could do something dishonest. This cultural inclination towards social glorification and immunization of women has enabled women to practice an obligatory emotional and sexual manipulation within the framework of a neoliberal "sex sell" capitalism. Since this arbitrary emotional and sexual manipulation has led to serious social consequential damage in culture, women's moral immunity has slowly but surely dissolved since the turn of the millennium. As a result, the mother-child relationship has also received greater scientific attention again, which has subsequently also increased reports of a unnatural behavior by many women and mothers.
Ethnological research of the last 150 years reports on a puberty rite for boys found in several primitive peoples, which has as its purpose a conscious detachment of the deep emotional mother-son bond and brings the boys into the world of men. This prohibits mothers from continuing to maintain a deep emotional relationship with their sons. The deep symbiotic mother-son relationship is vital, especially in the first years of the child's life. With advancing age, however, this relationship hinders the children's independence in a more or less strong way. An emotional dissolution of this deep relationship is therefore necessary at puberty at the latest, otherwise there is a risk that the boys will not be able to fulfill their natural tasks for family organisation. If a man remains too "soft" due to an emotional dependence on his mother, then it becomes questionable whether he can withstand the hardships of a strenuous human reproductive period of 18 years. This is especially true for the supernatural everyday hardships within a class culture.
The healthy reproduction of man, which was relatively secured in the natural communitie organization was disturbed and distorted by the class culture in an extremely consequential way. Thereby the development of a compulsive pseudo-symbiotic mother-son and mother-daughter relationship enmeshment led to extremely lasting consequences for family design and society shaping The reason for this is that toddlers have no choice but to adapt to their mother's demands, as this adaptation is a matter of survival even within a class culture. Children feel this at a very early age and organize themselves accordingly.
A compulsive pseudo-symbiotic relationship enmeshment with the mother leads to an extraordinarily serious and persistent maldevelopment of the child's relationship organization, which becomes effective again even in a child who has turned 50 years old as soon as mother and child meet again. We are therefore dealing with a totalitarian encroachment by parents on the self-organization of their own children, in which we can already speak of a special kind of possession of the child.
The conditioning of the child for a selfless fulfilment of the mother's social needs, which usually arises in a compulsive pseudo-symbiotic mother-child enmeshment, leads to a mutual psychological dependence, which is referred to in psychological jargon as codependency. The psychological dependence of the affected children, which solidifies over time, leads to the fact that they develop real psychological and also physical withdrawal symptoms as soon as they try to distance themselves from the mother. Even if the children have already got adult, these withdrawal symptoms show up as soon as they decide to interrupt or end the relationship with the mother for a longer period of time. Similar symptoms occur in mothers, who therefore tend to constantly meddle in the lives of their sons and daughters in an exaggerated way.
In class culture, people are basically tempted to neutralize emotional affects of the unbearable kind through the magic formula "Where there is no I, there is no pain". Therefore, the process of codependency within a compulsive pseudo-symbiotic mother-child enmeshment goes relatively unnoticed.In a compulsive pseudo-symbiotic mother-child relationship, the mother always pays an exaggerated attention to the fact that the child's attention is on the mother's will and emotional state. As a result, the children become a shadow of themselves over time, because they are too busy with the mother and too little with themselves. This "relationship logistics" often continues with the affected children into old age in all new acquaintances and partnerships, whereby these relationships sooner or later fail in a painful way. The more a child gets caught up in a compulsive pseudo-symbiotic relationship enmeshment, the more the child normalizes a severe general and absolutist selflessness. As a result, the child fails to develop his own views, his own will and his natural self. People who grow up in this way ultimately prefer to choose abusive narcissistic people for their later relationships, who are extremely egocentric, as they represent, so to speak, a certain compensation for their practiced absolutist selflessness.
We can therefore conclude that manipulative child abuse, which leads to a pathological relationship enmeshment of mother and child, blocks the natural getting adult of the children. This includes a corresponding deficient development of the child's psyche. The narcissists within a class culture use this pathological development in a systematic way, since people who do not getting adult in the biological sense are easier to influence and direct. As a result, they adapt more easily and recklessly to the unnatural cultural and relational conditions of a class culture.
The tripping Hazard of supernatural Human Irascibility
One essential power agenda of class culture has always been the professional creation of unbearable relationships and life situations. This includes, above all, the production of arbitrary injustices, for which the human being, who is by nature extremely socially and collectively organized, has an inner antenna. If this results in reactions of the panicked kind (flight) and/or the allergic kind (attack) in a citizen, as they occur with all animals in the case of a life-threatening situation, then the master men have always declared such human reactions to be pathological or malignant. For this he uses a correspondingly created cultural religion, which rates every panicked or defiantly allergic behavior in relation to the authoritarian master men as a "governor of the gods or of the god on earth" (god-king, priesthood) as a disobedience against God, which is punished accordingly - even if it is "only" through a social exclusion or stigmatization (e.g. penitential garment).
In a relatively self-organizing nature, the special animal behavioral modifications of panic and allergic reaction disappear again as soon as the life-threatening situation that caused them dissolves again. In the case of the cultured man, who always remains accesseble for the master men within an absolutistically organized class culture, the behavioral modifications of panic and allergic reaction remain latent and lead to a supernatural susceptibility to panic and allergic reactions. The cultural people of the lower class and the lower middle class, who are mainly affected by this, therefore try to keep their panic and allergic reactions in check through an absolute self-control in order to escape the cultural punishments for their "malignant" reactions. Sooner or later, this unnatural complex of behavior leads to the personal state that humans call irascibility, a bottomless rage which can be directed not only against other people, but also against the affected persons themselves. Such anger can become extremely dangerous both for the individual and for an entire society.
The irascibility that arises in a human being is not a natural concept of a life-saving behavior, but a supernatural affective constitution that tends to a blanket destruction of a situation that has become unbearable, whatever the cost. It is therefore a supernatural "side effect" of an absolutist striving for power by the master men within a class culture and thus a symptom of an arbitrary unnatural cultural power agenda. The "power" of the master men, to be able to evoke such self-destructive affects as irascibility in a person through arbitrary, unbearable social behavior alone, has remained to this day an essential means of the master men to maintain their power within the class culture and thus the class culture itself. In an Irascible anger, as a rule, there exist shares of a bottomless rage, a boundless thirst for revenge, and an immeasurable lust for war and destruction, which we cannot detect in the animals of earthly nature. This unnatural affects of the cultured man led to a hell of a fear of their own inner affects.
The experience of a bottomless supernatural violent temper inevitably causes a deep general uncertainty of those affected and reduces self-confidence in such a serious way that this experience is overall terrible for the human being. Therefore, those affected by it develop dictatorial self-control in order to avoid irascible fits in the future. If the irascible fits continue to occur, then those affected begin to look for an absolutist external guidance or authority that helps them to keep their own irascibility and the bottomless fear that arises from it in check through an absolute "selflessness" (where there is no I, there is no pain, no unbearability and no irascibility). To this day, this leads to the fact that those affected develop an artificial cultural ego, organize themselves through an absolutist obedience to authority and to the culture and blindly adhere to what the master race and experts of culture prescribe in terms of normal standards and behavior. We are therefore dealing with a vicious circle in irascibility, which the master men of class culture has triggered in a fatal way within human self-organization and is "successfully" maintain to this day.
A manipulative intervention of the master men and the "cultural experts" in the nature of the children through an extremely effective educational pedagogy, which has become immanent to the system today, "causes in today's culture for increasing symptomatic, irascible behavioral derailments of the children, which can also manifest themselves in a "gentle" form through chronic allergic reactions of all kinds. To this day, the class culture has been able to ensure a sufficient supply of its cultural machines of the military, the economy and the bureaucracy through citizens who organize themselves in a downright serfdom. The increasing number of chronic mental illnesses and the increasingly obvious irascible symptoms in culture (irascible feminism, irascible hip hop, irascible hate speech) however make it clear that the inner protective wall that the cultured person has developed against irascibility is crumbling.
The unnatural human irascibility and what it can cause is becoming clear in war, as soon as the soldiers develop a cruel, bottomless sadistic behavior. Such a behavioral derailment usually causes long-term mental disorders in soldiers. This has become particularly clear through the well-documented Vietnam War. After the Vietnam War, quite a few American veterans had to struggle above all with the consequences of their cruel behavioral derailments in the war, which had not been ordered.
In a war, the normal cultural order is overridden to a large extent, because in a war a lethal violence must be practised against unknown people without ifs and buts. These "enemies" are usually stylized in advance as inhuman monsters, so that the normally safely imprisoned irascibility of the cultured people finds a way to express itself, because the moral shackles of everyday life dissolve. This leads to a bottomless destructive lust for violence among many soldiers, which finds rich nourishment through the "official" enemy offered. The same thing happened in a somewhat modified and milder form after the turn of the millennium through the official enemy image "terrorist" and can basically be evoked against all people who are declared official enemies or scapegoats by a state authority.
Anyone who can understand the tragic inner contexts in these events can also understand why today's man is in danger of destroying himself. In every cultural crisis, the state loses its power of order to a certain extent, so that the irascibility locked up in people finds loopholes and becomes active either in a direct or underground way. The frenzied violence expressed by the irascible temper has become the essential problem for today's man, which man has to master in order to be able to continue to exist as Homo sapiens. It is also the essential key for today's human being to protect the nature of the earth from a frenzied capitalism that ignores everything social and natural in a thoughtless way.
Such a shocking realization sheds new light on the revolutions in cultural history. The French Revolution in particular showed how the unleashing of a political irascibility within a Cultural Revolution can result in a bloodbath. As soon as the revolutionaries develop a supernatural use of violence in the course of the revolution, it comes to the point that the new leaders and rulers of the culture develop the same ruthlessness and cruelty towards the people as the previous rulers. We can therefore speak of a liberation of the inner irascibility of the revolutionaries, which makes it difficult for those affected to return to their old empathetic and symbiotic behavior after the revolution. As a result, the irascibility that was imprisoned again after the revolution is able to keep a constant outlet open through a sadistic rule behavior of the victorious revolutionaries.
If man wants to achieve a real redemption from the culture of class, then he needs another form of revolution, a revolution that dissolves man's inner anger instead of ignite it again and again. Such a "Holy Revolution" can only be achieved today by a silent "Holy War", which is not directed against people, but against the constitution of the class culture as such. Such a Holy War is not a loudly war, but takes place through the agenda "Dripping hollows out rock.". By the individual incessantly criticizing the unnatural nature of class culture and actively promoting everything that advances the realization of a biological democracy of empathic equal rights, a gentle revolution from below can emerge that spreads like wildfire in a society. Everyone can make an important contribution to this necessary "Holy Revolution" by no longer making any ideological compromises with regard to the constitution and the consequences of the class culture.
The Emergence of the monotheistic Religion, which is becoming more and more a Life-Threatening today
Today we can consider the invention of the almighty monotheistic God by the Jews as an arbitrary act of a supernatural human phantasy born of necessity. The belief in such a God has found a basical ideological adversary through the development of modern science over the last 150 years., since above all the discovery that the universe organizes itself in a relative way has become a fundamental part of the scientific worldview. In a relative universe, there can be no absolutist omnipotent ruler who redacts all life through a "pedagogy" of reward and punishment and makes arbitrary supernatural interventions in life. Therefore, a fundamental ideological opposition has arisen between the religious belief constructions of the class cultures and the scientific worldview, which is supported by the results of several scientific fields of research. This also includes the research results of so-called ethnology.
A summary of the ethnological research results of the last 150 years by a circle of professors made it clear as early as 1955 that the primitive peoples organize themselves in a relative way, so that there is no absolutist authority in the naturally organizing societies. To this day, the religion of the primitive peoples idealizes either special abilities of animals and creates a totem belief or believes in a unpersonal universal ghost. In contrast to what the absolutist religious constitutions of the class cultures do to the societies and nature of the earth to this day, the effects of a natural religion therefore remain relatively harmless.
The absolutist cultural religion was invented in the early class culture for the purpose of neutralizing the natural social conscience of man to such an extent that the conscience of a heavenly world of gods invented by the master men could take its place and regulate the behavior of the cultured man. In order for a class culture to be able to organize itself permanently in a hierarchical way, so that only the "supreme" will of the master men in the culture (military, economy, politics) counts, the natural human first had to accept a supernatural religion for to be able to give up his natural self-will in whole or in part. This was already achieved in the early advanced civilizations mainly by producing both a supernatural enthusiasm and a supernatural fear in the common man with regard to the heavenly gods. As found clay tablets have shown, such a religious "agenda" was already implemented in a systematic way in the early high culture in Mesopotamia. Today we can conclude by a psychological review that the agenda of an emotional alternating polarity leads to a manic-depressive change in the human state through a supernatural enthusiasm and a supernatural fear, which can be maintained stably over a long period of time by an appropriate cultural policy.
The development of power of the priesthoods in the early advanced civilizations was limited due to a heaven inhabited by many gods, since a person could also turn to another god with a different priesthood. It is only the disappearance of this possibility of choice through the monotheistic religion that first asserted itself in the Jewish people that makes one of the fundamental consequences of the monotheistic religion clear to the viewer.
It was only after the captivity in Babylon that the Jews slowly but surely accepted the doctrine of a single almighty God, whom the Jewish religious founders had long postulated. Today we can understand in an empathich and psychological way that above all the religious claim that the Jews are the chosen people of a single almighty God was a temptation for the suffering Jews in the Babylonian Diaspora. This explains why the Jews have accepted an authoritarian, terrible, and sometimes sadistic God of trials and "educational" rewards and punishments, who has normalized a constant supernatural fear of a potentially tyrannical God in the Jewish worldview. It is also understandable today on the basis of the state of psychological knowledge that people who believe in such a God run the risk of panicking or allergic reactions all too quickly. This is especially the case if one interprets a misfortune in normal cultural life as a divine punishment.
From the modern point of view, the invention of an omnipotent, arbitrary supernatural God is a product of a human phantasy that has left behind all natural social standards of man. This led to a formation of an extremist Jewish class culture. The special position of power that the Jewish Sanhedrin (the leading interpreters of the religious faith) thus gained in the Jewish society was also made clear by the influence of the Sanhedrin on the political decisions of the Romans. Therefore we can assume that the supernatural fear and enthusiasm that the monotheistic Jewish God has aroused in the Jews has led to a fanatical attachment of the Jews to their religion and to a constant tension in the psyche of the believing Jews. Therefore the Jews were difficult for the Romans to govern, which is why the Jews were finally expelled from Israel by the Romans in 70 AD after an uprising. This marked the beginning of a long and momentous period of diaspora for the Jews.
During the time of the Diaspora, Jews in Western culture were forbidden to engage in most "decent" professions for a long time, which is why Jews increasingly concentrated on the trade in diamonds, luxury goods and slaves and on money and credit transactions. Since the wealth of the Jews had become exorbitant by the European wars by the 18th century and the Jews were increasingly able to gain a foothold in scientific professions, the envy and hatred for the Jews in Western culture became so acute that Jewish expulsions and pogroms against the Jews took place again and again.
A major reason that contributed to this hostility was the religious faith of the Jews, since as the chosen people of God, they not only remained increasingly among themselves, but also automatically regarded all other people and religions as "unchosen" people and thus as "inferior" people in their worldview. Such a belief communicates itself to the unchosen man in an underlying way through the facial expressions and gestures and has corresponding consequences. This destructive inner logic of believing in one's own chosenness has also been confirmed by the religious teaching of the Calvinists, who, following the teachings of Augustine, made a strict distinction between those chosen by God and those who were not chosen.
Even today, the Protestant forms of religion with a Calvinist character in America are characterized by a belief in chosenness and thus currently favor a disastrous political development. For a large part of the so-called evangelicals of America today, the belief in chosenness promotes absolutist egoism and racism and clouds and poisons the consciousness of the believers to such an extent that there is no social and political agreement in sight in America. This drift into a bottomless radicalism in the last 10 years is a consequence of the tendency of many Evangelicals to a supernatural and thus arbitrary Calvinist polarization between "chosen" master men and "unchosen" servant and slave people, which lives on in many Protestant conceptions of faith.Calvinism has also made the traditional religious demand for a special obedience of the "simple" person to the secular authorities appointed by God so intensified in its teachings through the demand of unconditional obedience even to the "whimsical" cultural authorities that Calvinist thought is now sprouting several strong black cultural blossoms in America.
According to Calvinist doctrine, the one "chosen" by God can be recognized by his social position. For this reason, too, the capitalist "striving for success" has already reached a fanatical quality not only in America, but in the entire Western world, as early as the turn of the millennium. As soon as a sufficient number of people consciously distance themselves from the traditional religious and political conceptions of class culture and demand a biological community organization, the many interpersonal conflicts of today will dissolve.
The Mischief in today's Financial Industry and the Realisation of an independent local Monetary Organisation
By determining the essential standards of living in the modern social cultures and thus also the standards for residential real estate and food, the civil servants determine the conditions for the regular integration of the cultural person into his or her respective class culture. To this day, this has led to the fact that the cultural person cannot lead a normal cultural life without a stable job for the securing of a normal standard of living. The resulting fundamental cultural "constraints" have made the cultured person dependent on the monetary currency of his country in an elementary way. This fact means nothing other than that those who have official cultural permission to print and administer the national currency are the essential rulers in today's class cultures.
The first financial rulers within the development of the European culture were the Jews, as they have long been denied the "respectable" professions in the European culture. From the late 19th century onwards, the american economic monopolists, who were already referred to as "robber barons" at that time, took economic power in America. In 1914, the American founding of a private Federal Reserve Bank (FED) made some robber barons the financial masters first of the American world and, from 1949, of the entire Western world. Today, the globally active corporations (oligarchs), the central banks (state) and the civil servants in every capitalist class culture control a gigantiv global financial cycle. The much-noticed critical commentaries that have thereby arisen in Western culture have been summarized in the following PDF document: https://ia601900.us.archive.org/3/items/zitate-von-rockefeller-kissinger-etc-historisches-archiv/Zitate%20von%2 0ROCKEFELLER%2C%20Kissinger%20etc%20Historisches%20Archiv.pdf
The collection of quotes from many famous men in cultural history regarding money is familiar to me from various publications over the last 30 years, with the exception of the printed quote from Jacob Rothschild: "Hello, my name is Jacob Rothschild.... This text is not only implausible, but also promotes a destructive one-sidedness with regard to the assumption that the Jewish financiers are responsible for today's financial economy. It is a fact that John. D. Rockefeller was a Baptist, J.P. Morgan was an Episcopalian, and the other Robber Barons in America were mainly followers of a Protestant religion.
These Protestant forms of religion consisted of a mixture of Lutheran and Calvinist elements of faith. Above all, the Calvinist belief in "chosen" and unchosen people still contributes to the stringent formation of classes and thus also to an extreme division between rich and poor and between white and black in America.
Such all-encompassing statements, as they are quoted in the picture by Jacob Rothschild, serve to this day above all a blanket anti-Zionism. Therefore, a clear distinction is necessary between the Jews and the financial oligarchs, who, like the Rothschilds, have in fact often financed both sides of a war and have pursued a demonstrative, socially irresponsible financial policy. This has created a general bottomless nefariousness in finance, which continues to this day.
This arbitrary nefariousness is practised today by almost all American and European corporations, which is why one can not speak of the striving of the Jews, but of the oligarchs for an extremely antisocial and unnatural world domination. Anything else relativises this real danger for all people. With the general excitement regarding the Jews, a bizarre complex of thoughts has arisen, through which many people are still distracted from the essential dangers of the time.
Above all, Woodrow Wilson's remorse for his fatal complicity in the founding of a private FED as the actual event that opened an oligarchic Pandora's box in America, cited in the collection of quotes, makes it clear that the neoliberal oligarchic agenda since 1985 and the Agenda 2030 in Western culture are about an American child and not a Jewish child.
The Jews, especially through their belief in "being the people of God" and their religious zeal, have become the source of religious calamity in the form of a bottomless competition between the world's religions. Even for the Romans, the Jews were difficult to control, which finally led to their expulsion from Judea in 70 AD. The Jews were therefore responsible for the Diaspora themselves, since a fanatical belief in being the chosen people of God inevitably devalues all other peoples and religions in the world view of the Jews. The resulting relative disrespect for other people and the inner isolation from all other people was and still is the central problem of the Jews, as it has serious social consequences for both the Jews and their opponents. In 2025, many Israelis demonstrated the inhumanity to which such inner isolation can lead by wanting to see only their own suffering in their religious narcissism, but not the suffering of the children who starved to death in Palestine.
It is important to understand that the god of modern man is the god Mammon and that his prophets of the financial oligarchy are poisoning the soul and spirit of all people in an unprecedented way. As a result, they have become the most important source of all today's social and biological problems of man. A Blanket anti-Semitism distracts from this central problem in a destructive way and is therefore to be understood as an obstacle to a constructive human future.
It is therefore becoming more and more vital for today's people to focus on the problems caused by today's corporations and their political accomplices around the world. Even if the corporations are still considered guarantors of capitalism, they have long been in the process of degenerating the nature of the earth and humans in a sustainable way and threatening all life on earth. The neoliberal oligarch is not worth so much for today's cultures that one can simply accept such a destructive work, as a person inevitably loses his humanity as a result.
As a result of the neoliberal policies in Western culture, which had already been foundet in 1985, the wages of workers were reduced to what was necessary from the turn of the millennium onwards and the profits of the corporations were maximized. As a result, the lower class in Western cultures has increasingly fallen into a financial hardship in the last 5 years due to inflation and declining global fertility in agriculture. Since this hardship will be progressively intensified by the neoliberal Agenda 2030, the question arises as to how the districts can keep their local economic life going with the help of a substitute currency and thus alleviate economic emergencies.
This can succeed above all then, if the citizens of a district directly elect their administrative officials. In this way, the heads of families in the district can effectively influence the political shaping of their community and ensure that a certain social standard in the communities is maintained through an symbiotic community design.
The following example provides information on how a district can bridge economic hardships by introducing an independent 2nd currency.
At the end of the 19th century Silvio Gesell, a German merchant in Argentina, conducted a research on the economic and monetary system in Argentina due to Argentina's economic crisis at that time. He came to the conclusion that it is above all a even velocity of circulation of money that stabilizes the economic cycle, regardless of whether it is a local or national economic cycle. He then developed the new concept of a so-called freemoney and published his research results in a book. In 1932, the mayor of Wörgl in Tyrol applied Silvio Gesell's Freigeld concept in Wörgl in view of the serious economic consequences of the stock market crash of 1929. Within only a short time, the economic cycle in Wörgl got going and stabilized the trade in such an astonishing way that the success was finally described by the press as the miracle of Wörgl. This success made it clear that the freemoney could be successfully implemented at any time in an decentralised way within a municipality or small town, so that more than 100 mayors in the area and interested parties from other countries came to Wörgl to see the economic success in Wörgl with their own eyes. This success was so considerable that the businessmen in Wörgl were able to pay their taxes to the municipality in advance. Since the miracle of Wörgl became generally known through press reports, the Tyrolean state government banned the freemoney. After an objection by the municipality, the freemoney was finally banned in a court hearing on 18 November 1933, so that Wörgl subsequently fell into an economic depression again.
The easily comprehensible development in Wörgl provided an explanation for why the withdrawal of American credit money from Germany and Austria in the course of the stock market crash of 1929 caused such economic misery. Due to the lack of money, the velocity of money has been fallen below the level which was necessary for the healthy economic cycle. Where money had become too scarce, which was the case not only in Germany and Austria, but also in America due to a corresponding monetary policy of the Federal Reserve Bank, the economy stagnated for a long period of time. Anyone who can understand this simple but essential factor for a flourishing economy can also understand why the simple natural exchange money, which early man already used through shells, pearls and other "money" through a corresponding joint agreement of all tribal members, is the be-all and end-all for a lively barter. The agreement of a community on a medium of exchange valid for all accelerates the flow of exchange in a fundamental way. This is easy to understand with a concrete example. Without money a farmer who has more than enough apples and needs a wagon wheel must first find a wagon wheelmaker who is interested in apples .By using a neutral medium of exchange, the farmer can sell his apples to anyone interested and then use the money to go to a wagon wheel maker to buy his wagon wheel. The valuable thing about money as a medium of exchange is therefore a time saving and energy saving, which means a "win-win" situation for all people participating in it.
The special thing about Silvio Gesell's free money was the deliberate reduction of money hoarding, which has become a form of supernatural wealth storage under capitalism. Money hoarding was and is a considerable factor of uncertainty for the velocity of money in a country. ,Not even a central bank is always in a position to react in time to a rapid decline in the real money supply in circulation due to a sudden massive hoarding of money. Such an event can result in a stock market crisis or economic crisis. The only way to keep the velocity of money stable is not to pay interest on the money and to impose a small monthly penalty tax on it, which must be paid by the person in whose possession of a banknote it is. This is an effective measure to keep the velocity of money at a sufficient level and to stabilize the economy as a whole.
The "Miracle of Wörgl" was therefore by no means a miracle, but a simple monetary agreement, which could be achieved by the municipality having so-called "labour value certificates" with a nominal value of 1, 5 and 10 schillings printed by a local printer. On these notes there were small free fields into which a small tax stamp should be glued each month in order to achieve a sufficiently high velocity of circulation of the money. For this reason, the free money in Wörgl was also referred to as shrinkage money.
Anyone who understands the principle of shrinkage money or free money can comprehend why the Wörgl labour certificates became a thorn in the side of the Tyrolean state government. Capitalist interest money does not work at the local level and always requires a national bank for a relative regulation of the money supply and the velocity of money circulation. The background to this is that both capitalist interest money and the arbitrarily invented supernatural concept of property must be protected by the state in an absolutist way in order for the magic trick of the constant increase in money and goods through the capitalist loan agreement to work. As a result, capitalist interest money always remains a factor of uncertainty for the capitalist economy.
This factor of uncertainty has been intensified to this day by the insane liberalization of the monetary economy and stock exchange regulation after a considerable change in financial policy by Roland Reagan, so that today's financial system has become a wildly rampant cancer of a bottomless greed for money and power. As a result, since the turn of the millennium, interest money, the blood of the capitalist economic cycle, has become a life-threatening cultural drug for man, on which above all the financial elites become intoxicated in a bottomless way
This makes it clear today that a biological cultural organization can only be organized sustainably through freemoney, since this does not result in such concentrations of capital and power as have arisen in culture over the last 70 years through capitalist compound interest. Today's overload of nature, which slowly but surely pulls the natural ground from under people's feet, is pre-programmed by capitalist interest rate regulation, since compound interest does not cause long-term money to grow linearly, but exponentially. This is made clear by the example of the so-called Josephcent. If a cent had been invested in the year O with an annual interest rate of 5%, the money invested would have grown to a value of several globes of gold by today. (see Wikipedia Josephscent)
The carcinogenic effect of interest-money becomes comprehensible above all by the fact that the created interest-money, like property, has been constituted and ideologized in an absolutist way. Money has a paramount value in today's human worldview, since capitalist interest money has become a means for a supernatural material life insurance for all civilized people. Money that exists in the form of numbers in an imaginary account, unlike fruits or products, cannot rot, spoil, scratch, rust or otherwise break. As a result, it offers the rich people today a supernatural guarantee of existence, since the economic cycle is now secured by supernatural mass production, which is to a large extent the property of the rich people.
Since the introduction of a neoliberal economic policy (liberalized turbo-capitalism) 40 years ago, the rich masters have been able to leave their money in an interest-bearing account and live solely on this interest without the money becoming less. Today, therefore, we are no longer dealing with a natural economy, but with a supernatural economy, which turns out to an advantage for the master men and to a disadvantage for the simple citizens. This is no longer just an update of the Roman "bread and circuses" power politics, but a cultural cancer that man cultivates in an immoderate way. Today, this cancer operates on a global level and can develop relatively unhindered in a "progressive" way through the involvement of the state in capitalism as an insurer and guarantor of property and interest money. It is therefore important that today's man can distinguish between a natural medium of exchange money and a supernatural capitalist monetary constitution, so that he knows what a sustainable biological economy can look like and what demands he must develop and represent in this regard today.
For more information on how today's economy works, see the book: The transformation of the class culture.
|
 |
 |
 |
 |