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Basic articles
The necessary appropriate Respect for the Special Nature of Humanity
The tripping hazard of supernatural human Irascibility
The Emergence of the monotheistic Religion, which is becoming more and more a Life-Threatening today
The Realisation of an independant Monetary Organisation
Basic articles
A simple, brief summary
Considering the mix of class cultures on Earth today, one might gain the impression that, beyond their positivist attitudes in everyday life, humanity is striving for a destructive liberation from its increasingly unnatural and unbearable cultural conditions. With the realization of class culture 5,000 years ago, humanity has not remained a natural being, but has mutated into a supernatural cultural being that has progressively reduced its fellow creatures, including "lower" humans, to servants and subjects. Since the establishment of the Roman Empire at the latest, many Homo sapiens of the Western cultural sphere have become monsters who has progressively exposed the special social nature of man through a "self-evident" absolute striving for power.
It is therefore not unlikely that the human soul, which has eked out a chronically suppressed existence in the basement of human consciousness for approximately 3,000 years, has unconsciously caused the self-destruction of many class cultures in cultural history through wars or through a bottomless cultural depression. Since Homo sapiens has achieved a sensational, supernatural materialism and capitalism that appropriates more than ever all the tangible natural values of the earth, ordinary people may also be promoting the increasing self-destruction of their unnaturally organized class cultures today.
Such a conclusion explains why, since the turn of the millennium, many people have participated in a sham debate about global warming, the causes of which are so complex that no clear "culprit" can be identified. Through these repeatedly passionately escalating sham debates, global warming has moved to the center of human thought. As a result, all culturally induced problems that are clearly caused by humans, such as the pollution of the oceans, soil, and air with plastic products and chemicals of all kinds, are largely repressed from the everyday consciousness of civilized people. It is as if, through the constant preoccupation with global warming, there has been a secret agreement to more or less sweep all human responsibility for today's cultural conditions under the rug of human consciousness in order to continue a "business as usual." The dangerous situation of today's civilized people is therefore rooted in the effort to achieve a general irresponsibility, which is also expressed in the fact that of the approximately 100,000 chemicals invented by humans, only 2% have been closely examined for their long-term effects in combination with other chemicals. The extent to which this irresponsibility of civilized people has influenced the lives of modern people over the past 75 years is clearly demonstrated by the consequences of the continued production of asbestos (see the Arte documentary: Asbestos, a Neverending Story https://www.youtube.com/watch?v=VlLS-sKr3tE ). This documentary alone makes it clear that today's cultural organization amounts to nothing other than a generally destructive kamikaze philosophy of cultured man.
Many cultured people have become so indifferent that they have also become indifferent to their own indifference. As a result, in a nihilistic way, they no longer place any hope in anything and no longer seek any natural meaning in their lives. Those affected usually overlook the fact that civilized people have not been natural beings for about 3,000 years, but unnaturally organized master, servant and slave people of an unnatural class culture.This cultural agenda, which has become a cultural tradition, "normalized" a cultural disaster through the Roman royal right to impose arbitrary and thus tyrannical death sentences, which we today refer to as fascism. This arbitrary exercise of power by the Roman kings and emperors was anchored in the culture by an artificial legal system with the jurisprudence base "positive (arbitrary) law over natural law." After the fall of the Roman Empire, the Roman jurisprudence was revived in France and the Holy Roman Empire of the German Nation and has remained valid throughout the Western cultural sphere to this day.What we are witnessing today as a resurgent, bottomless fear of the state by "ordinary" civilized people, which manifests itself in human feelings of powerlessness, has its roots not only in the Roman Empire but also in the modern history of state executive powers. The Gestapo of the Third Reich is only one particularly drastic example in this histary. Such power constitutions are essentially nothing other than the transfer of a fascist Roman royal right (Latin: fasces, wheat bundle of power) to certain state officials, as was done, for example, for the American CIA after the two World Wars. Such decisions, whether official or secret, make the state as a whole not only a threat to its citizens, but can also, as we see today, become a threat to all civilized people in the world.
It was the French King Louis XIV who, for the first time since the fall of the Roman Empire in the 17th century, established a civil service state with far-reaching authoritarian powers for its officials. Adolf Hitler clearly demonstrated the potential consequences of such a bureaucratized state organization for all people. Only by understanding such a literally horrific constitution of power does the character of the Roman Empire as a brutal, unnatural violent force become apparent. This violent power, among other things, caused the cultural-historical climax of the enslavement of people by people. The relevant scholars today assume that the proportion of slaves in the Roman Empire measured against the total population reached sometimes a high of 30%. By adopting Roman culture, the Western cultural sphere promoted a correspondingly "progressive" cultural development. So the homo sapiens therefor find today in a understandable way in a dangerous emotional and mental state.
Today's striking tendency among civilized people toward a bottomlessly arbitrary and indifferent way of thinking and acting is the destructive response to a culturally conditioned hopelessness and meaninglessness that literally drives more and more people into a manic-depressive state, which can reach to the point of so-called burnout.
Today we are able to understand the polarization of cultured man through a manic-depressive behaviour in the the class cultures of the last 5,000 years. Since then, the cultured people have generally repressed the diverse, destructive human behaviors that arise in a class culture. A help for this repression was to follow religious founders who reflected the destructive thinking and behavior of the cultured man in heaven. In this way, responsibility for the destructive behavior of cultured man was transferred to a corresponding pantheon, such as the Greek pantheon. From this, in the further course of cultural history, an abstract worldview of an absolutist universe developed in which the polar forces of so-called good and so-called evil are in constant conflict with one another. This worldview ultimately became a absolute polarization in the monotheistic forms of religion, with God as the good universal power and the devil as an evil universal power. It is now assumed that Zarathustra, a Persian religious founder who lived around 1000 BCE, was the first to spread the idea of ​​an eternal universal struggle between good and evil within his culture. The idea of ​​universal forces that determine human life in an absolutist manner and are therefore also causal or responsible for the destructive impulses within human beings "eased" civilized man in an extremely dangerous way, as he was no longer responsible for the destructive impulses that come into being within him. Since such a belief did not changed the fundamental unnaturalness of class culture, the destructive impulses that still came into being in the civilized man became something "normal."
Thus, in the Middle Ages, the Roman Catholic Church ultimately led to a bottomless fear among believers of the evil (devil) within themselves, and to a corresponding constant inner struggle of faith between the forces of good and the forces of evil within man. This strugglle developed to a permanent internal ideological war in many people affected by it . As a result to this day, civilized man has largely lost sight of the simple cause-and-effect relationships between his inner destructive impulses and the unnatural constitution of class culture.
For this reason, the essential problem of today's cultured man is that he no longer feels responsible or accountable for the human destructiveness constantly produced in the class cultures. The transfer of responsibility for personal destructive thoughts and actions to universal heavenly powers or to an mysterous fate knows no bounds today. If necessary, one can also use scapegoats through so-called transference (psychology) to free oneselve from any responsibility. The Roman Catholic Church still promote this soul logistics in an extremely effective way by nurturing the idea that God sacrificed his son Jesus for the sins of humanity and that all past and future sins of humanity have already been forgiven. In this way, people who willingly believe in this concept can be effectively deprived of responsibility for, and thus influence over, their own lives.
Through the implementation of a capitalist class culture, things have progressed to the point where the destructive impulses in civilized people have intensified through an unnatural hope for a predominantly material life insurance. As a result, for 150 years, people have no longer sought salvation in their soul and spirit, but rather in power over matter and over the Earth's natural life cycles. Inevitably, this has led people to distance themselves even further from the actual cause of the emergence of their inner destructive thought and behavioral impulses.
Since humanity has transformed the world into a purchasable world through the progressive implementation of capitalism, money has become the very elixir of life for capitalist class cultures. This has led, among other things, to the bizarre habit of quantifying the damage that humanity has caused to the earth's nature and to the special social nature of humans over the past 75 years wih a sum of money. However, money is ultimately a fictitious value, since money is a invention through which a community agrees on a neutral medium of exchange for products and services. Money is therefore based on a shared belief in the respective exchange money of all the people of a community. Through this community of faith, capitalism has become a material religion for modern humanity, so that for many people today, money has greater significance than social society and the nature of the earth. Capitalism has therefore only further distanced the homo sapiens from solving its fundamental organizational problems through the cultivation of a class culture.
Above all, the middle class, which is the backbone of every contemporary culture, can initiate a solution to this 5,000-year-old, serious organizational problem of Homo sapiens. Even today, many representatives of the middle class tend to adopt the destructive behavioral formula "bow to those above and kick those below" in cultural crises. However, the middle class is fundamentally closer to a natural balance between the life poles order and freedom than the "master class" (oligarchs, politicians, judges, civil servants) and the "lower class" (employees, workers, proletarians, serfs, slaves). Therefore, today we can understand both the master class and the lower class as the classes of lost humanism, since both classes are too preoccupied with supernatural and profoundly destructive behavioral patterns (sadism and/or masochism) and remain entangled in these concepts in a more or less disastrous way.
This modern general situation is ​​the reason why neoliberalism has posed a life-threatening danger to Homo sapiens since 1985. Through neoliberalism, the corporations and the state apparatuses in America and Europe have committed in the goal of a maximally effective class culture, created by a few powerful corporations and state apparatuses and by as many "obedient" serfs and wage slaves as possible in the culture (Agenda 2030). This inevitably weakens and increasingly thins out the middle class (a concrete example of this is the decline of bakeries). Since the turn of the millennium, this development has been driven by the media in the form of a perfidious "public engineering," which poisons people's thinking and ideas about the world and drives them into the absurd. This has led to many grotesque polarisations in the human worldview, leading people to believe that technology and the economy are humanity's only hope, and that the biological organisation of the cultures is a "no-go" because it is the demand of hopelessly unrealistic dreamers. Through this insidious contamination of human consciousness, a profound cultural pessimism has spread and solidified. Many people today therefore no longer believe that Homo sapiens can organize themselves in a constructive, biological way. This is the preliminary result of a 5,000-year-long destructive development of human cultural organization through the unnatural cultural model of Class culture. The consequences of this cultural history and the resulting tragic, because complicated, incorrigibility of civilized man may, in the coming decades, ensure that Homo sapiens and nature as we know it today will no longer exist. Today, the progressive destructiveness caused by class culture leads to a increasing panic and to allergic human reactions are promoting significant derailments in human thought and action. If not enough people recognize that these destructive impulses in thought and behaviour are caused by a cultural design that has become extremely unnatural, then there is nothing and no one who can protect Homo sapiens from the disastrous consequences of a cultural operational blindness that has already become professional.
The Necessary Appropriate Respect for the Special Nature of Humanity
The educational pedagogy of reward and punishment has become so self-evident for the civilized people of the class-culture over the past 400 years that most people today automatically assume that the rewards granted are constructive rewards for the childrens and adults being educated. However, as we can see today, the rewards of traditional pedagogy all too often lead to an addiction to these rewards in the "educated." Even the reward of an validation by a cultural authority or by an impersonal crowd of spectators can become a drug for a person, which was educated by a pedagogy of reward and punishment.
The background to this insight becomes clear especially through the analysis of the situation of a child who experiences parental rewards as a release from an otherwise painfully lacking symbiotic attenteion from their parents. The resulting constant striving of children for rewarding through the attention from their parents, becomes for many affected individuals, compulsive behavior due to a veritable addiction to validation from others. Many of the modern addictive habits (sweets, alcohol, games) therefore have an internal social consequence that those affected are often not sufficiently aware of. An authoritarian parenting pedagogy based on a reward and punishment agenda can therefore have extremely destructive consequences both for the personal self-organization and for the interpersonal relationships.
A reward and punishment pedagogy always leads to a relationship that creates a powerful partner on the one hand and a powerless partner on the other, so that a "normal" sadomasochistic relationship norm emerges. This raises the question of how the reward-and-punishment pedagogy emerged within the class culture, which to this day continues to produce rulers and slaves within culture. We find the origins of the reward-and-punishment pedagogy in the human animal husbandry through the implementation of so-called domestication. In contrast to the manupulation applied to humans, the reward-and-punishment domestication of animals to receive the desired behavior does not produce any fundamental damage to the animals' self-organisation. Animals organise themselves primarily through a fixed instinct program, which they fundamentally follow.
The animal instinct program that evolved through evolution has been replaced, to a considerable extent, within the particular evolution of Homo sapiens, by the capacities of a free consciousness, a lively mind, and a special capacity for fantasy. As a result, humans organize themselves in a very special, unique way. Through this self-organization, humans undergo a complex maturation process lasting approximately 18 years until they achieve a relative physical, emotional, and mental independence. This distinguishes humans from the most young animals, who are relatively independent after just 6 to 12 months of development.
For this reason, the application of a reward-and-punishment pedagogy to children, unlike, for example, dogs, can have extremely unfortunate and pathological consequences. The social organization of wolves, with which humans still like to compare their own organization, is shaped in a specific way by the fact that only the so-called alpha pair reproduces. Therefore, unlike in humans, the rutting season, which occurs only periodically in wolves, has relatively limited personal effects for most wolves in a pack. The long maturation period of children, on the other hand, requires consistent, reliable family formation for human self-organization. This biological family organization of Homo sapiens is characterized by a constantly active human sexuality, which provides an important source of motivation for the family organization.
The Homo sapiens children, unlike animals, must therefore master not only complex social development but also complex sexual relationship skills. Such a complex childhood maturation process can be significantly impaired and disrupted by authoritarian reward-and-punishment pedagogy. One example of such a disturbance within modern class cultures is the emergence of "normal" sadomasochistic thought and behavior patterns within the sexual relationships.
The resulting pathological desire for sexual power over one's partner can completely thwart the natural formation of a family for those affected. The application of a reward-and-punishment pedagogy to is therefore inappropriate for the Homo sapiens, who ist capable of a particularly free way of life, because ist produces destructive personal and social consequences. The distorting effects of a normal "education" through a reward-and-punishment pedagogy can not be overestimated für the human self-organization and for the cultural organization.
With the development of the Roman Empire and the resulting authoritarian Roman Catholic Church, the pedagogy of reward and punishment also entered people's image of a heavenly world and of the universe. The drastic consequences of this religious "pedagogy" continue to this day in the constant polarisation of a supernatural human hope of going to heaven after death and a supernatural human fear of ending up in hell. To this day, humanity has not yet sufficiently grasped that such ideas stem from the criminal streak of a striving for sadistic power over other human beings. Therefore, the corresponding belief systems promote a supernatural power of the secular and religious "master men" in culture, which becomes a self-fulfilling prophecy, primarily through the ideological concept of "God's vicegerentship on earth." This belief complex, still anchored in the worldview of many people today, continues to have an extremely destructive effect on the general thinking, feeling, and actions of modern Homo sapiens.
Calvinism, which has also found its way into different religious communities in America, has gone so far as to demand an unconditional obedience from the "not from god elected" people also to the strange "elected" cultural authorities. Belief in such religious ideas therefore still harbors a precarious potential for a extremely intellectual and psychological maldevelopment of Homo sapiens.
Anyone who considers the religious conflicts within European history encounters a religiously underpinned education of children after the Thirty Years' War (1618 to 1648), in the European and American cultures, which now referred to as "Black Pedagogy," The goal of the Black Pedagogy was and is to break the will of children before the age of three, so that the grown-up children can no longer remember that they once had a own natural will. This speaks volumes about the mental state of the corresponding "educators" and their successors. To this day, this "pedagogical" goal has remained a instrument for to produce a "normal" obedience of the educated humans to the cultural authorities. This significantly impairs the thoughts, feelings, and actions of those affected. Until 1965, "pedagogical" parenting guides advised parents not to respond to their babies' expressions of will and simply let them cry it out, as otherwise there was a risk that the babies would develop a "tyrannical" character. Those who empathize in this may understand for the first time that even today, humans still have a very deep-rooted problem with their cultural self-organisation.
A loss of trust in their parents and in the world, produced as early as infancy, leads many affected children to a lifelong fear of to be left in the lurch by others. Due to their special natural self-organization humans are organising themselves in a intensely socially way. Failure to adequately respect this fundamental fact inevitably has serious psychological and mental consequences, which can lead to serious psychosomatic problems for those affected. Today's humanity therefore urgently needs a universally taboo, supported by the majority of people, for any form of raising children and adults through a reward-and-punishment pedagogy.
The "gentle" behavioral pedagogy currently being promoted by the media, based on the agenda "constant dripping wears away the stone," is being carried out through a shameless, blatant manipulation that relies on the effectiveness of constantly repeating the same messages. As a result, many people have already become indifferent to how bizarre, absurd, and deviant these messages are today.
These strange cultural developments today are about nothing less than the social and empathetic nature of humankind, which is more than ever being occupied by a bottomless capitalist game of Monopoly and exploited in an unprecedented, extremely "effective" way. The future "fate" of humanity therefore depends on whether humanity is capable of developing a sufficiently high degree of respect for its special indigenous nature so that this strange culture spectacle of today can come to a swift end.
Achieving such selfrespect is not an easy process, since for 5,000 years, civilized humanity has been fed from birth with unnatural information, views, and attitudes that serve class culture. The resulting culturally conditioned ideological and emotional echo chamber that develops also in every human being today must be resolved through an appropriate analysis of such a "work of art." In particular, the belief in a moral polarity in the universe, consisting of the "absolute good" and the "absolute evil" as two universal entities independent of humankind, continues to form a central ideological and emotional power base for the rulers of culture today, as it allows them to arbitrarily determine what is to be considered good and what is to be considered evil within the culture. This enables the cultural rulers to create a tendentious, absolutist "morality" and to devalue and condemn those who think differently.
The invention of the human view of the universe as a place where good fights against evil is today primarily attributed to Zarathustra, who lived around 1000 BC. Since then, this interpretation has become a means of warfare against "evil" unbelievers or those of other faiths through the absolutization of Judaism, Christianity, and Islam. To this day, this ultimately unnatural, absolutist polarization of the universe through the moral categories of good and evil has remained a frequently used centralized instrument of power in the class cultures. Therefore, the individual must consciously defuse this ideological instrument within themselves so that they do not become a living instrument of a fatalistic cultural power politics.
The fundamental problems most people struggle with today are social problems. Since, due to their long and complex maturation period of 18 years, humans are dependent on both a family and a community of several families (village community), all disruptions in the personal social network trigger a clear internal warning signal. The master men of class culture have been producing such disruptions professionally for 5,000 years. This is why the "master men" have remained a problem for all culture people, because they constantly gnaw at the soul of all humans.
This becomes particularly clear when analyzing a relationship between a "master man" and a "common" person: As soon as one person attempts to establish a peaceful social relationship with a "master man," the master man uses this "accommodation" to assert increasingly outrageous antisocial demands within the relationship. Those who fail to recognize this agenda of the master man (the pursuit of power takes precedence over social aspirations) continually engage in futile, resulting relationship conflicts. In this way, the "master man" can, without any constructive efforts, experience constant attention (energy) and exert considerable influence over their partners simply by producing ever-new social disruptive factors within their relationships. As a result, a "master man" often becomes an "outstanding" personality within a naive community. If ordinary people fail to recognize this social "bag of tricks" of the master men, which exploits the "weakness" of Homo sapiens to organise itself through a special social community, then the "master men" will increasingly enrich themself within a naive community and gain influence and material power in a progressive manner.
Sooner or later, such a process will lead to a supernatural dominance of the "master men" within their community, which can become not only degenerative but also life-threatening for the entire community. Therefore, even today's civilized people cannot simply ignore the effects of a "master man" and achieve a realistic solution for the preservation of their social society by constantly yielding to the demands of the "master men". To adequately capture this problem, it is necessary, above all, to understand that a "master man" fundamentally substitutes the social life insurance of the natural human by the pursuit of a material life insurance and is therefor striving for social power and material wealth. As a result, the goals of the master men and the ordinary persons are fundamentally incompatible.
Only when the ordinary human being becomes sufficiently aware of this fundamental social problem constellation can he untie the difficult Gordian knot in his social relationships with "master men." The todays humans achieve this by avoiding relationships with "master men" within his self-organization and by openly advocating for the exclusion of the master men from the social communities and from social life. This harsh consequence represents a difficult test for the individual, since such a decision is fundamentally difficult for the especially socially attuned Homo sapiens. Such a decision, however, has already become inevitable today, as the dominant humans, through their supernaturally manic pursuit of material power always finds ways and means to exploit ordinary people, mentally, emotionally, and physically, thereby notoriously weakening them.
For this reason, only social isolation or an "isolated solution" is a practical solution for today's societies to recover and not to destroy themselves through internal tendencies of division and dissolving. An isolated solution is generally only necessary until the most dangerous human addiction that humans have developed in the last 5,000 years—the antisocial and unnatural addiction to absolute power over other people and living beings—dissolves again. This addiction does not shy away from bottomless acts of violence, which is why it cannot be neutralized with patience and kind words. Quarantining a power-addicted individual through an isolated solution is therefore a social necessity today. This necessity ceases automatically as soon as a incorrigible "master man" can overcome his lust for power and consciously become part of the social community again.
To realize such an island solution worldwide, a special democratic organization of the UN is necessary, so that the UN delegates of all nations are elected by the "ordinary" people with the help of an online voting platform. A UN thus legitimized from below can, through a resolution of the General Assembly, designate an island as a therapeutic place for all incorrigible, power-hungry "master men" individuals. One of the islands that the "master men" individuals have long used as a tax haven and as a depot for their assets is a possible choice. Through such an island solution, incorrigible "master men" will quickly experience firsthand what a constant antisocial, unnatural competition and power struggle without sufficient natural empathy for the evolution of the Earth and for all naturally organized living beings on Earth means: an increasingly destructive and unbearable life.
Today, for the first time, humanity can appreciate the consequences of the human invention of slavery and class culture, and the resulting misdevelopment of cultural organization through an unnatural human fixation on gold and money. The orientation of class culture toward the arbitrary devaluation, disenfranchisement, and exploitation of living beings influences almost everything humanity thinks, feels, and does today. It therefore also determines what kind of technology, economy, military, bureaucracy, and politics humanity implements. Since 5,000 years the class culture determinates the pathological, destructive, and destroying aspects which emanated from the cultures and it shapes all of today's human relationships with themselves, the neighbors, and the environment.
With regard to the invention of unnatural slavery and the resulting class culture of the "graded" human rights, we today can speak of a resulting social degeneration of Homo sapiens, which affects the entire thinking, feeling, and acting of all civilized people. This has not only led to "normal" notoriously weakened people in the cultures, but also to an increasingly weakened evolution on the Earth. The manic activity with which humans transform hundreds of football pitches of earth into concrete deserts and agricultural wastelands every day, thereby refusing nature the habitat, allows the conclusion that, from a biological perspective, Homo sapiens no longer knows what he is doing.
Thanks to the tireless efforts of individual men and woman in the past, the todays people are able to use biological knowledge and astonishing cultural instruments to shape its self-organization and cultural organization in a biological way. To do this, ordinary people must, above all, emancipate themselves from the temptations of today's "master men" to live an egocentric, pleasure-obsessed life and consciously break away from a manic pursuit of material wealth. It is this fundamental shift in direction that can lead Homo sapiens onto the path to appropriate natural freedom, a freedom that is already inherent in the special natural abilities of Homo sapiens. Therefore, every human being today, whether consciously or unconsciously, makes the decision to cultivate the nature of Homo sapiens or to represent an unnatural lust for power that weakens and endangers all life. It is therefore advisable for every human being today to adequately address these choises in direction.
Many people today believe they only have a choice between a tyrannical capitalism of boundless despotism (Donald Trump) and a totalitarian communist dictatorship through an absolute surveillance dictatorship. The real choice, that humanity today faces and must first learn to see again, is between a self-destruction through the "consistent" continuation of the cultural aberrations of the last 5,000 years and a biological self-redemption through the realization of a global natural democracy. Such a democracy is characterized by a symbiotic equality for all human beings and by a Homo sapiens who protects "his" democracy actively before all degeneracies of the human behavior caused by an antisocial and unnatural lust for power.
The sado-masochistic Relationship Constellation created by the Invention of Slavery and its Consequences for today's American, European and German Cultural Situation
Today, most people understand what is meant by sadistic human behavior and that sadistic behavior arises from a real human striving for supernatural power over other living beings. Such a striving usually manifests itself in the form of an addictive behavior, which is why the power addiction has become a term in the world view of man. We do not find such a striving in any other living being on earth, which is why it is important that the human being understands the power addiction as an unnatural human striving on the basis of its antisocial and unnatural effects. For the implementation of this unnatural striving for power, the cultured man has developed special cultural instruments and cultural habits in the last 1500 years, the "progressive" effects of which overstrain today's man in many respects and slowly but surely bring him into serious difficulties.
This is also due to the fact that most people today have a sufficient concept of a sadistic but not of a masochistic human behavior. The arbitrary deprivation of rights of a person who is declared a servant human or even a slave human is an arbitrary invention that violates the social nature of man, so that the absolutist authority resulting from this sets in motion not only a pathological sadistic behavioral development of the "master human" but also a pathological masochistic behavioral development of the servant human and the slave human in culture.
The servant human and the slave human of a class culture can no longer sufficiently realise the innate creative and liberal nature of man, because they can no longer defend themselfes in a natural way against the "master human" without endangering their social existence. Due to their relative deprivation of rights, the class culture only partially or not at all concede servant humans and the slave humans their natural needs and instincts and forces those affected more or less to a supernatural passive, defensive and receptive behavior. Psychologically, this behavior is the behavior of a toddler towards its parents. The "master humans" of the class culture therefore block the natural human development towards independence through their sadistic behavior and generate a naïve cultural person who remains blind to thir destiny.
To this day, this "adapted" cultural person has remained the essential prerequisite for the sustainable maintenance of a class-based culture that organizes itself in a programmatic antisocial and unnatural way. The fundamental distortion of the natural human self-organization and community organization by the class culture, which has been taking place for about 5000 years, has intensified in a progressive way through the colonialism and the imperialism and has led to a "liberal" resp. arbitrarily acting capitalism in the western culture. Through the establishment of a corresponding national economy, the increasingly extreme distortion of natural human behavior has become entrenched within the modern state organization. As a result the parasitic colonialism and imperialism of Western culture had been directed since the 19th century not only against foreign populations, but also against their own populations. As a result, authoritarian sado-masochistic relations within Western culture have experienced a veritable black blossoming (state - citizen, industrial aristocracy -proletariat, man - woman). The resulting extremely sado-masochistic class-relationships were secured less and less by the whip and other obvious instruments of violence and increasingly by cultural constraints (hunger, housing shortage). The cultural organization that has become more and more effective in this way has led to a constant absolutist competition between the Western nation states with regard to the exploitation of all natural values of the earth, including "human resources". This is how it finally came to two world wars in the 20th century, which brought about the end of European world domination and the beginning of American world domination.
Since the world wars have evoked a hitherto unknown, extremely cruel spirit in the participating peoples, arbitrary "liberal" capitalism was suspended after the Second World War and replaced by a new Fordist assembly line capitalism with the motto "prosperity for all". This has led to an unprecedented economic, social and political flowering of the democratic kind in Western culture, which has set in motion many reformatory and emancipatory developments in culture.
After the economic upswing through the new industrial mass production had also enabled the lower cultural classes to have a materially luxurious existence, Ronald Reagan and Margaret Thatcher ended the economic agenda "prosperity for all" in Western culture in 1985. Instead, a new neo-"liberal" economic theory was taken up, which led to a new imperial foreign policy and domestic policy of the Western states through the "Washington Consensus" from 1985 onwards and heralded a new arbitrary economic and political exploitation on the global level. The ongoing progress of this renewed and potentiated "liberal" capitalist agenda of the 19th century today undermines the future viability of all the peoples of the earth in an increasingly threatening way.
An extremely dangerous symptom of this development is the increase in so-called compulsive pseudo-symbiotic relationship-enmeshments, which exhibit an extremely effective sado-masochistic relationship dynamic. In this way, the efficiency and the effectiveness of all work and production processes in all capitalist class cultures could be progressively increased. As a result, in the last 20 years, the self-image of most people as a means of production of the capitalist class culture has become obligatory, so that today in common parlance people are objectified and instrumentalized in a normal way and are always designated as workers, consumers, taxpayers and consumers. Since 2015, this unnatural objectification of the human being through a dissolution of the official "Mr., Ms.and Mrs." in culture has been polarized by a increasingly self-evident private "you", so that we can speak of a progressive ideological and emotional occupation of the citizens by the master humans which comes slowy but surely to the quality of a serfdom. Thus, the human being is no longer included as a human being, but as a cultural asset in the cultural pursuit of profit and power. As a result, man's natural respect for man has become inflationary which can be felt everywhere in culture today.
Through these strange cultural blossoms of the new "liberal" turbo-capitalism initiated in 1985, today's man is slowly but surely becoming a servant or serf of a now globally active economic oligarchy and a correspondingly organized state apparatus. This is not only because many people today mistakenly believe in a supernatural power of the few state authorities and economic oligarchs, but are also convinced of their own absolutely powerlessness. As a result, the stubborn survival formula of "passivity-indifference-irresponsibility" has become obligatory in many people and has led to a stable behavioral agenda that today blocks any constructive change in cultural organisation.
Above all, the invention of an omnipotent monotheistic Old Testament God who arbitrarily rewards and punishes people has led to this tragic imprisonment of man within a passive-defensive and receptive slave behavior formula. Through the religious constitution of a personal relationship between the almighty God and the powerless human being and through the transfer of divine omnipotence to the master humans of the class culture (vicegerent of God on earth), the believer has been blocking his drive for natural self-defense for 2500 years and thus remains a deeply insecure human being, who is correspondingly easy to "educate" in favor of an supernatural organising class culture.
As the psychotherapists Ernst Federn and Bruno Bettelheim, who were imprisoned in the concentration camps in Dachau and Buchwald, have explained in their books, the chronic social insecurity in particular is unbearable for people who are naturally socially organized. Every such extreme situation is therefore a real mental anguish for the people affected. The longer such torment lasts or the more intense such torment becomes, the sooner a person comes to become a morally and emotionally broken person. Bruno Bettelheim expressed this statement through his concentration camp experiences with the following image: "There were hundreds of thousands of living dead who calmly moved towards their graves". This impression of a broken human soul can be felt today in its beginnings in the entire Western cultural sphere as a consequence of a neoliberal cultural agenda that has been going on for 40 years and is becoming more and more consequential. The general insecurity of the citizens, which is constantly maintained as a result of the neoliberal "social engineering" that has been taking place since 2008 (strange migration policy, hysterical corona policy, senseless wars, pessimistic media culture), has led to too many people accepting this "cultural fate" in a stoically passive-receptive way. The master human can therefore break today the mind, the soul and the morality of a person not only with a brutal use of force, but also with a constantly maintained cultural insecurity according to the motto "Constant Dripping hollows out the rock".
Anyone who can understand this effect on the basis of his own experiences and through his changes in behavior in the last 15 years can also realise why the organization of a class culture has always resulted in creating a supernatural absolutist security for the master humans and a chronic unnatural insecurity for all servant humans and slave humans. Only through this ongoing producing of a "well-behaved" cultural citizen a class culture can be maintained "sustainably". It is therefore not an exaggeration to speak of today's global capitalist labor concentration camp of the neoliberal kind, which keeps all people in a constant state of uncertainty.
It is therefore extremely important that the common man dissolves his "traditional" cultural formula for survival, since with the disappearance of the masochistic victim behavior that has become obligatory in the lower cultural classes, the power of the master humans also dwindles. This is not an easy task, since the unnatural slavish survival formula of the passive-receptive kind leads to an unnatural survival success that results in a corresponding unnatural masochistic pleasure reward. As man has already become partially aware, the master human of a class culture achieves an unnatural, antisocial and thus a destructive survival success through an unnatural sadistic domination behavior. This destructive survival success is tragically rewarded by an unnatural, sadistic sensation of pleasure. Since this momentous distortion of the inner human self-organization dissolves the social life insurance that is essential for the human being, the master human gets into a destructive addiction development, so that he tries to replace the increasingly dwindling social life insurance by an ever more sadistic survival success. This inner constellation of human lust for power makes it clear that this is a tragic vicious circle of a futile striving for an ever more destructive unsocial life insurance that sooner or later drives the sadistic master human into megalomania.
The same takes place in an inverse form in the slave human, who also achieves an unnatural survival success through his selfless masochistic victim behavior, which is rewarded by a tragic masochistic feeling of pleasure. In contrast to the master human, this survival success is not achieved through a striving for power over other people, but through an increase in power over one's own life with the help of an absolutist self-control and self-dictatorship. As a result, the masochistically organising human being inevitably represses his natural relative ego and replaces it with an absolutist authoritarian cultural ego. This results in a strict inner social isolation through a constant egocentric self-control, which leads to the fact that even the masochistically organizing person relativizes his social life insurance and replaces it more or less with an artificial, exaggerated, material life insurance. This also leads to a tragic addiction development through the emergence of a vicious circle of an increasing self-dictatorship, which in many cases leads to a tragic auto-aggression, which can go as far as a psychological or a physical self-punishment. In this way, many masochistically organizing people get into a tragic delusion of inferiority, which contributes significantly to the fact that the class culture can be maintained through the destructive supplement of the sadistic survival formula of the master human and the masochistic survival formula of the servant human and the slave human.
The masochistic sexuality, which has become a term for many people since 1985 through a neoliberal cultivation of "free" sexuality, therefore only partially reflects what the masochistic self-dictatorship of a human being within a class culture means for Homo sapiens, a tragic failure of the natural human relationship organization. This unnatural relationship organization has long been transmitted from one generation to the next through the compulsive pseudo-symbiotic mother-child enmeshment discovered by psychology, which can begin as early as the 6th month of a baby's life and last the whole life.
One dangerous consequence of this tragic aberration of man into an absolutist sado-masochistic self-organization and cultural organization is a schizophrenic political culture organisation. Therefore man tries to achieve the solution of his cultural organizational problems either through an absolutist cultural order (dictatorship) or through an absolutist culturally freedom, which leads to an absolutist political arbitrariness (tyranny).
"Liberal" capitalism has always strived for a market economy freed from all regulations, which is why it has realised an antisocial and unnatural capitalist agenda in the course of a parasitic imperialism in the 19th century. Therefore we can speak today in relation to the efforts of Donald Trump and the American oligarchy to remove all political obstacles to an absolutist arbitrary turbo-capitalism in America and within the world community, we can speak of a left-wing extremism that has already crossed the line into bottomless left-fatalism. This result of a neoliberal cultural and economic policy that has been reaching increasingly new high points for 40 years is the main reason why, in return, right-wing extremist political tendencies have developed for the establishment of an absolutist cultural order within the Western cultural sphere.
Today, therefore, man is faced with the problem that both the left-fatalistic tyrannical arbitrariness (neoliberalism) and the striving for a right-fatalistic dictatorial order (totalitarianism) generate extremely destructive supernatural power constellations in culture, which sooner or later lead to a self-destruction of the cultures affected. Both the left-fatalistic and the right-fatalistic cultural organization act no differently than a cancer cell that has lost its natural behavioral plan and no longer knows natural limit and temperance for its own self-organization. Therefore, an arbitrary tyranny or an absolutist dictatorship continues to proliferate in a bottomless way until the host (the affected people) are exhausted and the dictatorial or tyrannical political cancer deprives itself of its own livelihood in an tragically way. Today, therefore, man is faced with the seemingly unavoidable choice between a political pest and a political cholera, depending on whether he chooses a global neoliberal tyranny in the manner of a Trump gouvernemnet in America or a global absolutist control dictatorship in the manner of a Xi Jinping government in China. As soon as a man understands that he is faced with a choice today that is not a natural choice, because it leads to ruin one way or another, then he can also understand the essence of the class culture, which for 5000 years has ensured that the same power games are always played in culture.
Through these power games, today's human beings have also fallen into numerous social, political and psychological pitfalls, which the modern master humans have devised and which the human being affected by them can only overcome if he recognizes these pitfalls within his personal self-organization and makes them ineffective. To this end, it is necessary to take a critical look at psychology as a self-contained ideological theoretical edifice.
In the 20th century, psychology opened up a new field of knowledge that compiled a whole catalogue of mental illnesses, so that people could develop concrete approaches for the cure of their mental illnesses. However, the complex of knowledge that has arisen from this is still under the absolutist ideological patronage of Sigmund Freud, which is why many alternative psychological approaches of the last 100 years, which have deviated from the original dogmatics of Sigmund Freud, have been pushed to the margins of the psychological field of knowledge or banished from psychology. This has created a momentous blind spot in psychology with regard to what the traditional class culture produces in humans solely through its constitution and through its habits of mental disorders. This has become an invisible stumbling block for many people who have been and are still looking for a healing of their psychological symptoms.
Psychology symbolises the hope and the promise that an expansion of consciousness about the symptoms and the development of a mental behavioral disorder can lead to the behavior disorder being defused or resolved. In many cases, this is not possible, because such a healing requires an active and progressive natural self that gradually changes and resolves the problem constellation that causes the behavioral disorder. Those affected are all the less successful in this the more they have undergone an authoritarian upbringing in childhood and have developed a passive-receptive or defensive survival strategy.As a result, it happens often that those affected recognize their psychological problem, but cannot achieve a concrete solution to it because they lack a progressive natural self that makes the necessary behavioral or organizational changes in an independent and active way.
Another obstacle to the healing of mental disorders has arisen from the fact that Sigmund Freud divided the human drives into life drives (Eros, sexuality) and death drives (Thanato's destructiveness, self-destruction). These urges have been blamed for most mental illnesses. To this day, this view negligently overlooks the role that class culture plays in the development of mental behavioral disorders by transforming people into master humans, servant humans and slave humans. As a result, unnatural sado-masochistic and other pathological behaviors in humans arise, such as various sexual behavior disorders that fuel the veritable war of the sexes in class culture. In addition, the class culture produces veritable supernatural anxiety disorders and aggressive behavioral disorders that reach as far as an unnatural, bottomless irascibility.
Today, on the basis of the results of social and biological research, thereby we can speak of a natural instinct of life, which we find in all plants and animals, but not of a natural instinct of death, since death is an inevitable part of the earth's natural cycle of life and not a personal drive. Instead, on the basis of the social and biological research results, we can speak of a perverted life instinct in the cultured person, which the class culture causes through its unnatural social constitution and which affects most people of a class culture. Therefore, as soon as a person develops a sufficient awareness of the unnatural symptoms of a class culture and thereby brings his natural self to bear again, it also becomes possible for him to clean up his own culture-related psychological problems.
The Emergence of a pseudo-symbiotic Enmeshment and Codependency within the Mother-Child Relationship and its enormous social Impacts.
After the Thirty Years' War (1618-1648), a Protestant Black pedagogy emerged in Europe, the core of which was implemented in Western class cultures until 1960. Since then, Black pedagogy has been officially taboo, but continues in the culture through a compulsive pseudo-symbiotic mother-child relationship enmeshment.
The maternal abuse of the child that takes place in this way aims, like Black Pedagogy, at the take posession over of the child's ego by occupying the natural will of the child. The conditioning of the child takes place through the facial expression of the mother, which a child can interpret from the age of 5 months. This opens up the possibility for the mother to condition her child's behavior through conscious facial expressions in the form of a special pedagogy of reward (smile) and punishment (downturned corners of the mouth) according to her inclinations and goals.
Even though this early methodology is later supplemented by verbal and emotional methods of intimidation or by targeted withdrawal of contact, conditioning through a targeted facial expression remains the most effective method to evoke the desired behavior in one's own children. To the question of how women could even come up with the idea of generating such manipulative power over their own children, we find a plausible explanation in the low cultural position of women within the patriarchal class culture of the last 5000 years. As a result, the woman could be tempted to gain an effective consolation, a social support and an indirect influence on the father of the children through a targeted conditioning of her children. To this day, a maternal power agenda of supernatural take posession of one's own children has been maintained in culture, which psychology calls symbiotic enmeshment.
Although this symbiotic enmeshment with one's own mother severely affects many women and men in their relationship formation into old age, this pathological relationship constitution is only known by a few people. This lack of knowledge is mainly due to the fact that the social culture has attributed or imposed on the mother the official cultural role of the saint and has stubbornly maintained it in the human worldview until a few years ago. As a result, the official role behavior of most women has remained correspondingly positivistic and empathetic, so that even today it is still difficult for many children and adults to imagine that a woman or even a mother could do something dishonest. This cultural inclination towards social glorification and immunization of women has enabled women to practice an obligatory emotional and sexual manipulation within the framework of a neoliberal "sex sell" capitalism. Since this arbitrary emotional and sexual manipulation has led to serious social consequential damage in culture, women's moral immunity has slowly but surely dissolved since the turn of the millennium. As a result, the mother-child relationship has also received greater scientific attention again, which has subsequently also increased reports of a unnatural behavior by many women and mothers.
Ethnological research of the last 150 years reports on a puberty rite for boys found in several primitive peoples, which has as its purpose a conscious detachment of the deep emotional mother-son bond and brings the boys into the world of men. This prohibits mothers from continuing to maintain a deep emotional relationship with their sons. The deep symbiotic mother-son relationship is vital, especially in the first years of the child's life. With advancing age, however, this relationship hinders the children's independence in a more or less strong way. An emotional dissolution of this deep relationship is therefore necessary at puberty at the latest, otherwise there is a risk that the boys will not be able to fulfill their natural tasks for family organisation. If a man remains too "soft" due to an emotional dependence on his mother, then it becomes questionable whether he can withstand the hardships of a strenuous human reproductive period of 18 years. This is especially true for the supernatural everyday hardships within a class culture.
The healthy reproduction of man, which was relatively secured in the natural communitie organization was disturbed and distorted by the class culture in an extremely consequential way. Thereby the development of a compulsive pseudo-symbiotic mother-son and mother-daughter relationship enmeshment led to extremely lasting consequences for family design and society shaping The reason for this is that toddlers have no choice but to adapt to their mother's demands, as this adaptation is a matter of survival even within a class culture. Children feel this at a very early age and organize themselves accordingly.
A compulsive pseudo-symbiotic relationship enmeshment with the mother leads to an extraordinarily serious and persistent maldevelopment of the child's relationship organization, which becomes effective again even in a child who has turned 50 years old as soon as mother and child meet again. We are therefore dealing with a totalitarian encroachment by parents on the self-organization of their own children, in which we can already speak of a special kind of possession of the child.
The conditioning of the child for a selfless fulfilment of the mother's social needs, which usually arises in a compulsive pseudo-symbiotic mother-child enmeshment, leads to a mutual psychological dependence, which is referred to in psychological jargon as codependency. The psychological dependence of the affected children, which solidifies over time, leads to the fact that they develop real psychological and also physical withdrawal symptoms as soon as they try to distance themselves from the mother. Even if the children have already got adult, these withdrawal symptoms show up as soon as they decide to interrupt or end the relationship with the mother for a longer period of time. Similar symptoms occur in mothers, who therefore tend to constantly meddle in the lives of their sons and daughters in an exaggerated way.
In class culture, people are basically tempted to neutralize emotional affects of the unbearable kind through the magic formula "Where there is no I, there is no pain". Therefore, the process of codependency within a compulsive pseudo-symbiotic mother-child enmeshment goes relatively unnoticed.In a compulsive pseudo-symbiotic mother-child relationship, the mother always pays an exaggerated attention to the fact that the child's attention is on the mother's will and emotional state. As a result, the children become a shadow of themselves over time, because they are too busy with the mother and too little with themselves. This "relationship logistics" often continues with the affected children into old age in all new acquaintances and partnerships, whereby these relationships sooner or later fail in a painful way. The more a child gets caught up in a compulsive pseudo-symbiotic relationship enmeshment, the more the child normalizes a severe general and absolutist selflessness. As a result, the child fails to develop his own views, his own will and his natural self. People who grow up in this way ultimately prefer to choose abusive narcissistic people for their later relationships, who are extremely egocentric, as they represent, so to speak, a certain compensation for their practiced absolutist selflessness.
We can therefore conclude that manipulative child abuse, which leads to a pathological relationship enmeshment of mother and child, blocks the natural getting adult the children. This includes a corresponding deficient development of the child's psyche. The master men and the narcissists within a class culture use this pathological development in a systematic way, since people who do not getting adult in the biological sense are easier to influence and direct. As a result, they adapt more easily and recklessly to the unnatural cultural and relational conditions of a class culture.
The tripping hazard of supernatural human irascibility
One essential power agenda of class culture has always been the professional creation of unbearable relationships and life situations. This includes, above all, the production of arbitrary injustices, for which the human being, who is by nature extremely socially and collectively organized, has an inner antenna. If this results in reactions of the panicked kind (flight) and/or the allergic kind (attack) in a citizen, as they occur with all animals in the case of a life-threatening situation, then the master men have always declared such human reactions to be pathological or malignant. For this he uses a correspondingly created cultural religion, which rates every panicked or defiantly allergic behavior in relation to the authoritarian master men as a "governor of the gods or of the god on earth" (god-king, priesthood) as a disobedience against God, which is punished accordingly - even if it is "only" through a social exclusion or stigmatization (e.g. penitential garment).
In a relatively self-organizing nature, the special animal behavioral modifications of panic and allergic reaction disappear again as soon as the life-threatening situation that caused them dissolves again. In the case of the cultured man, who always remains accesseble for the master men within an absolutistically organized class culture, the behavioral modifications of panic and allergic reaction remain latent and lead to a supernatural susceptibility to panic and allergic reactions. The cultural people of the lower class and the lower middle class, who are mainly affected by this, therefore try to keep their panic and allergic reactions in check through an absolute self-control in order to escape the cultural punishments for their "malignant" reactions. Sooner or later, this unnatural complex of behavior leads to the personal state that humans call irascibility, a bottomless rage which can be directed not only against other people, but also against the affected persons themselves. Such anger can become extremely dangerous both for the individual and for an entire society.
The irascibility that arises in a human being is not a natural concept of a life-saving behavior, but a supernatural affective constitution that tends to a blanket destruction of a situation that has become unbearable, whatever the cost. It is therefore a supernatural "side effect" of an absolutist striving for power by the master men within a class culture and thus a symptom of an arbitrary unnatural cultural power agenda. The "power" of the master men, to be able to evoke such self-destructive affects as irascibility in a person through arbitrary, unbearable social behavior alone, has remained to this day an essential means of the master men to maintain their power within the class culture and thus the class culture itself. In an Irascible anger, as a rule, there exist shares of a bottomless rage, a boundless thirst for revenge, and an immeasurable lust for war and destruction, which we cannot detect in the animals of earthly nature. This unnatural affects of the cultured man led to a hell of a fear of their own inner affects.
The experience of a bottomless supernatural violent temper inevitably causes a deep general uncertainty of those affected and reduces self-confidence in such a serious way that this experience is overall terrible for the human being. Therefore, those affected by it develop dictatorial self-control in order to avoid irascible fits in the future. If the irascible fits continue to occur, then those affected begin to look for an absolutist external guidance or authority that helps them to keep their own irascibility and the bottomless fear that arises from it in check through an absolute "selflessness" (where there is no I, there is no pain, no unbearability and no irascibility). To this day, this leads to the fact that those affected develop an artificial cultural ego, organize themselves through an absolutist obedience to authority and to the culture and blindly adhere to what the master race and experts of culture prescribe in terms of normal standards and behavior. We are therefore dealing with a vicious circle in irascibility, which the master men of class culture has triggered in a fatal way within human self-organization and is "successfully" maintain to this day.
A manipulative intervention of the master men and the "cultural experts" in the nature of the children through an extremely effective educational pedagogy, which has become immanent to the system today, "causes in today's culture for increasing symptomatic, irascible behavioral derailments of the children, which can also manifest themselves in a "gentle" form through chronic allergic reactions of all kinds. To this day, the class culture has been able to ensure a sufficient supply of its cultural machines of the military, the economy and the bureaucracy through citizens who organize themselves in a downright serfdom. The increasing number of chronic mental illnesses and the increasingly obvious irascible symptoms in culture (irascible feminism, irascible hip hop, irascible hate speech) however make it clear that the inner protective wall that the cultured person has developed against irascibility is crumbling.
The unnatural human irascibility and what it can cause is becoming clear in war, as soon as the soldiers develop a cruel, bottomless sadistic behavior. Such a behavioral derailment usually causes long-term mental disorders in soldiers. This has become particularly clear through the well-documented Vietnam War. After the Vietnam War, quite a few American veterans had to struggle above all with the consequences of their cruel behavioral derailments in the war, which had not been ordered.
In a war, the normal cultural order is overridden to a large extent, because in a war a lethal violence must be practised against unknown people without ifs and buts. These "enemies" are usually stylized in advance as inhuman monsters, so that the normally safely imprisoned irascibility of the cultured people finds a way to express itself, because the moral shackles of everyday life dissolve. This leads to a bottomless destructive lust for violence among many soldiers, which finds rich nourishment through the "official" enemy offered. The same thing happened in a somewhat modified and milder form after the turn of the millennium through the official enemy image "terrorist" and can basically be evoked against all people who are declared official enemies or scapegoats by a state authority.
Anyone who can understand the tragic inner contexts in these events can also understand why today's man is in danger of destroying himself. In every cultural crisis, the state loses its power of order to a certain extent, so that the irascibility locked up in people finds loopholes and becomes active either in a direct or underground way. The frenzied violence expressed by the irascible temper has become the essential problem for today's man, which man has to master in order to be able to continue to exist as Homo sapiens. It is also the essential key for today's human being to protect the nature of the earth from a frenzied capitalism that ignores everything social and natural in a thoughtless way.
Such a shocking realization sheds new light on the revolutions in cultural history. The French Revolution in particular showed how the unleashing of a political irascibility within a Cultural Revolution can result in a bloodbath. As soon as the revolutionaries develop a supernatural use of violence in the course of the revolution, it comes to the point that the new leaders and rulers of the culture develop the same ruthlessness and cruelty towards the people as the previous rulers. We can therefore speak of a liberation of the inner irascibility of the revolutionaries, which makes it difficult for those affected to return to their old empathetic and symbiotic behavior after the revolution. As a result, the irascibility that was imprisoned again after the revolution is able to keep a constant outlet open through a sadistic rule behavior of the victorious revolutionaries.
If man wants to achieve a real redemption from the culture of class, then he needs another form of revolution, a revolution that dissolves man's inner anger instead of ignite it again and again. Such a "Holy Revolution" can only be achieved today by a silent "Holy War", which is not directed against people, but against the constitution of the class culture as such. Such a Holy War is not a loudly war, but takes place through the agenda "Dripping hollows out rock.". By the individual incessantly criticizing the unnatural nature of class culture and actively promoting everything that advances the realization of a biological democracy of empathic equal rights, a gentle revolution from below can emerge that spreads like wildfire in a society. Everyone can make an important contribution to this necessary "Holy Revolution" by no longer making any ideological compromises with regard to the constitution and the consequences of the class culture and by confronting his social environment with the symptoms and consequences of the social culture, such as the compulsive pseudo-symbiotic relationship entanglement.
In addition, like-minded people can form local communities where they can help each other cope with the symptoms of today's class culture, expand awareness of how a class culture works, or create a new personal religion to practice a constant, important remembering to the wonderful nature of the universe and the earth. These community formations are discussed on the Community page.
Today's man can draw on a wealthy knowledge for the natural human self-organization, which for example he can implement through a personal study for realising a local permaculture and a decentralized free monetary currency. The stronger and larger such a Holy Revolution becomes and the more it is networked through an empathetic community spirit, the more the fertile spiritual, emotional and material ground for today's class culture disappears.
The Emergence of the monotheistic Religion, which is becoming more and more a Life-Threatening today
Today we can consider the invention of the almighty monotheistic God by the Jews as an arbitrary act of a supernatural human phantasy born of necessity. The belief in such a God has found a basical
ideological adversary through the development of modern science over the last 150 years., since above all the discovery that the universe organizes itself in a relative way has become a fundamental part of the scientific
worldview. In a relative universe, there can be no absolutist omnipotent ruler who redacts all life through a "pedagogy" of reward and punishment and makes arbitrary supernatural interventions in life. Therefore, a
fundamental ideological opposition has arisen between the religious belief constructions of the class cultures and the scientific worldview, which is supported by the results of several scientific fields of research. This also
includes the research results of so-called ethnology. A summary of the ethnological research results of the last 150 years by a circle of professors made it clear as early as 1955 that the primitive peoples organize themselves
in a relative way, so that there is no absolutist authority in the naturally organizing societies. To this day, the religion of the primitive peoples idealizes either special abilities of animals and creates a totem belief or
believes in a unpersonal universal ghost. In contrast to what the absolutist religious constitutions of the class cultures do to the societies and nature of the earth to this day, the effects of a natural religion therefore
remain relatively harmless. The absolutist cultural religion was invented in the early class culture for the purpose of neutralizing the natural social conscience of man to such an extent that the conscience of a heavenly world
of gods invented by the master men could take its place and regulate the behavior of the cultured man. In order for a class culture to be able to organize itself permanently in a hierarchical way, so that only the
"supreme" will of the master men in the culture (military, economy, politics) counts, the natural human first had to accept a supernatural religion for to be able to give up his natural self-will in whole or in part.
This was already achieved in the early advanced civilizations mainly by producing both a supernatural enthusiasm and a supernatural fear in the common man with regard to the heavenly gods. As found clay tablets have shown, such
a religious "agenda" was already implemented in a systematic way in the early high culture in Mesopotamia. Today we can conclude by a psychological review that the agenda of an emotional alternating polarity leads to
a manic-depressive change in the human state through a supernatural enthusiasm and a supernatural fear, which can be maintained stably over a long period of time by an appropriate cultural policy.
The development of power of the priesthoods in the early advanced civilizations was limited due to a heaven inhabited by many gods, since a person could also turn to another god with a different priesthood. It is only the disappearance of this possibility of choice through the monotheistic religion that first asserted itself in the Jewish people that makes one of the fundamental consequences of the monotheistic religion clear to the viewer.
It was only after the captivity in Babylon that the Jews slowly but surely accepted the doctrine of a single almighty God, whom the Jewish religious founders had long postulated. Today we can understand in an empathich and psychological way that above all the religious claim that the Jews are the chosen people of a single almighty God was a temptation for the suffering Jews in the Babylonian Diaspora. This explains why the Jews have accepted an authoritarian, terrible, and sometimes sadistic God of trials and "educational" rewards and punishments, who has normalized a constant supernatural fear of a potentially tyrannical God in the Jewish worldview. It is also understandable today on the basis of the state of psychological knowledge that people who believe in such a God run the risk of panicking or allergic reactions all too quickly. This is especially the case if one interprets a misfortune in normal cultural life as a divine punishment.
From the modern point of view, the invention of an omnipotent, arbitrary supernatural God is a product of a human phantasy that has left behind all natural social standards of man. This led to a formation of an extremist Jewish class culture. The special position of power that the Jewish Sanhedrin (the leading interpreters of the religious faith) thus gained in the Jewish society was also made clear by the influence of the Sanhedrin on the political decisions of the Romans. Therefore we can assume that the supernatural fear and enthusiasm that the monotheistic Jewish God has aroused in the Jews has led to a fanatical attachment of the Jews to their religion and to a constant tension in the psyche of the believing Jews. Therefore the Jews were difficult for the Romans to govern, which is why the Jews were finally expelled from Israel by the Romans in 70 AD after an uprising. This marked the beginning of a long and momentous period of diaspora for the Jews.
During the time of the Diaspora, Jews in Western culture were forbidden to engage in most "decent" professions for a long time, which is why Jews increasingly concentrated on the trade in diamonds, luxury goods and slaves and on money and credit transactions. Since the wealth of the Jews had become exorbitant by the European wars by the 18th century and the Jews were increasingly able to gain a foothold in scientific professions, the envy and hatred for the Jews in Western culture became so acute that Jewish expulsions and pogroms against the Jews took place again and again.
A major reason that contributed to this hostility was the religious faith of the Jews, since as the chosen people of God, they not only remained increasingly among themselves, but also automatically regarded all other people and religions as "unchosen" people and thus as "inferior" people in their worldview. Such a belief communicates itself to the unchosen man in an underlying way through the facial expressions and gestures and has corresponding consequences. This destructive inner logic of believing in one's own chosenness has also been confirmed by the religious teaching of the Calvinists, who, following the teachings of Augustine, made a strict distinction between those chosen by God and those who were not chosen.
Even today, the Protestant forms of religion with a Calvinist character in America are characterized by a belief in chosenness and thus currently favor a disastrous political development. For a large part of the so-called evangelicals of America today, the belief in chosenness promotes absolutist egoism and racism and clouds and poisons the consciousness of the believers to such an extent that there is no social and political agreement in sight in America. This drift into a bottomless radicalism in the last 10 years is a consequence of the tendency of many Evangelicals to a supernatural and thus arbitrary Calvinist polarization between "chosen" master men and "unchosen" servant and slave people, which lives on in many Protestant conceptions of faith.Calvinism has also made the traditional religious demand for a special obedience of the "simple" person to the secular authorities appointed by God so intensified in its teachings through the demand of unconditional obedience even to the "whimsical" cultural authorities that Calvinist thought is now sprouting several strong black cultural blossoms in America.
According to Calvinist doctrine, the one "chosen" by God can be recognized by his social position. For this reason, too, the capitalist "striving for success" has already reached a fanatical quality not only in America, but in the entire Western world, as early as the turn of the millennium. As soon as a sufficient number of people consciously distance themselves from the traditional religious and political conceptions of class culture and demand a biological community organization, the many interpersonal conflicts of today will dissolve.
The Realisation of an independant local Monetary Organisation
At the end of the 19th century Silvio Gesell, a German merchant in Argentina, conducted a research on the economic and monetary system in Argentina due to Argentina's economic crisis at that time. He came to the conclusion that it is above all a even velocity of circulation of money that stabilizes the economic cycle, regardless of whether it is a local or national economic cycle. He then developed the new concept of a so-called freemoney and published his research results in a book. In 1932, the mayor of Wörgl in Tyrol applied Silvio Gesell's Freigeld concept in Wörgl in view of the serious economic consequences of the stock market crash of 1929. Within only a short time, the economic cycle in Wörgl got going and stabilized the trade in such an astonishing way that the success was finally described by the press as the miracle of Wörgl. This success made it clear that the freemoney could be successfully implemented at any time in an decentralised way within a municipality or small town, so that more than 100 mayors in the area and interested parties from other countries came to Wörgl to see the economic success in Wörgl with their own eyes. This success was so considerable that the businessmen in Wörgl were able to pay their taxes to the municipality in advance. Since the miracle of Wörgl became generally known through press reports, the Tyrolean state government banned the freemoney. After an objection by the municipality, the freemoney was finally banned in a court hearing on 18 November 1933, so that Wörgl subsequently fell into an economic depression again.
The easily comprehensible development in Wörgl provided an explanation for why the withdrawal of American credit money from Germany and Austria in the course of the stock market crash of 1929 caused such economic misery. Due to the lack of money, the velocity of money has been fallen below the level which was necessary for the healthy economic cycle. Where money had become too scarce, which was the case not only in Germany and Austria, but also in America due to a corresponding monetary policy of the Federal Reserve Bank, the economy stagnated for a long period of time. Anyone who can understand this simple but essential factor for a flourishing economy can also understand why the simple natural exchange money, which early man already used through shells, pearls and other "money" through a corresponding joint agreement of all tribal members, is the be-all and end-all for a lively barter. The agreement of a community on a medium of exchange valid for all accelerates the flow of exchange in a fundamental way. This is easy to understand with a concrete example. Without money a farmer who has more than enough apples and needs a wagon wheel must first find a wagon wheelmaker who is interested in apples .By using a neutral medium of exchange, the farmer can sell his apples to anyone interested and then use the money to go to a wagon wheel maker to buy his wagon wheel. The valuable thing about money as a medium of exchange is therefore a time saving and energy saving, which means a "win-win" situation for all people participating in it.
The special thing about Silvio Gesell's free money was the deliberate reduction of money hoarding, which has become a form of supernatural wealth storage under capitalism. Money hoarding was and is a considerable factor of uncertainty for the velocity of money in a country. ,Not even a central bank is always in a position to react in time to a rapid decline in the real money supply in circulation due to a sudden massive hoarding of money. Such an event can result in a stock market crisis or economic crisis. The only way to keep the velocity of money stable is not to pay interest on the money and to impose a small monthly penalty tax on it, which must be paid by the person in whose possession of a banknote it is. This is an effective measure to keep the velocity of money at a sufficient level and to stabilize the economy as a whole.
The "Miracle of Wörgl" was therefore by no means a miracle, but a simple monetary agreement, which could be achieved by the municipality having so-called "labour value certificates" with a nominal value of 1, 5 and 10 schillings printed by a local printer. On these notes there were small free fields into which a small tax stamp should be glued each month in order to achieve a sufficiently high velocity of circulation of the money. For this reason, the free money in Wörgl was also referred to as shrinkage money.
Anyone who understands the principle of shrinkage money or free money can comprehend why the Wörgl labour certificates became a thorn in the side of the Tyrolean state government. Capitalist interest money does not work at the local level and always requires a national bank for a relative regulation of the money supply and the velocity of money circulation. The background to this is that both capitalist interest money and the arbitrarily invented supernatural concept of property must be protected by the state in an absolutist way in order for the magic trick of the constant increase in money and goods through the capitalist loan agreement to work. As a result, capitalist interest money always remains a factor of uncertainty for the capitalist economy.
This factor of uncertainty has been intensified to this day by the insane liberalization of the monetary economy and stock exchange regulation after a considerable change in financial policy by Roland Reagan, so that today's financial system has become a wildly rampant cancer of a bottomless greed for money and power. As a result, since the turn of the millennium, interest money, the blood of the capitalist economic cycle, has become a life-threatening cultural drug for man, on which above all the financial elites become intoxicated in a bottomless way
This makes it clear today that a biological cultural organization can only be organized sustainably through freemoney, since this does not result in such concentrations of capital and power as have arisen in culture over the last 70 years through capitalist compound interest. Today's overload of nature, which slowly but surely pulls the natural ground from under people's feet, is pre-programmed by capitalist interest rate regulation, since compound interest does not cause long-term money to grow linearly, but exponentially. This is made clear by the example of the so-called Josephcent. If a cent had been invested in the year O with an annual interest rate of 5%, the money invested would have grown to a value of several globes of gold by today. (see Wikipedia Josephscent)
The carcinogenic effect of interest-money becomes comprehensible above all by the fact that the created interest-money, like property, has been constituted and ideologized in an absolutist way. Money has a paramount value in today's human worldview, since capitalist interest money has become a means for a supernatural material life insurance for all civilized people. Money that exists in the form of numbers in an imaginary account, unlike fruits or products, cannot rot, spoil, scratch, rust or otherwise break. As a result, it offers the rich people today a supernatural guarantee of existence, since the economic cycle is now secured by supernatural mass production, which is to a large extent the property of the rich people.
Since the introduction of a neoliberal economic policy (liberalized turbo-capitalism) 40 years ago, the rich masters have been able to leave their money in an interest-bearing account and live solely on this interest without the money becoming less. Today, therefore, we are no longer dealing with a natural economy, but with a supernatural economy, which turns out to an advantage for the master men and to a disadvantage for the simple citizens. This is no longer just an update of the Roman "bread and circuses" power politics, but a cultural cancer that man cultivates in an immoderate way. Today, this cancer operates on a global level and can develop relatively unhindered in a "progressive" way through the involvement of the state in capitalism as an insurer and guarantor of property and interest money. It is therefore important that today's man can distinguish between a natural medium of exchange money and a supernatural capitalist monetary constitution, so that he knows what a sustainable biological economy can look like and what demands he must develop and represent in this regard today.
For more information on how today's economy works, see the book: The transformation of the class culture.
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